A Short Story by Edgar Allan Poe

What say of it? what say of CONSCIENCE grim,
That spectre in my path? -Chamberlaine’s Pharronida.

LET me call myself, for the present, William Wilson. The fair page now lying before me need not be sullied with my real appellation. This has been already too much an object for the scorn, for the horror, for the detestation of my race. To the uttermost regions of the globe have not the indignant winds bruited its unparalleled infamy? Oh, outcast of all outcasts most abandoned! To the earth art thou not forever dead? to its honors, to its flowers, to its golden aspirations? and a cloud, dense, dismal, and limitless, does it not hang eternally between thy hopes and heaven?

I would not, if I could, here or to-day, embody a record of my later years of unspeakable misery, and unpardonable crime. This epoch — these later years — took unto themselves a sudden elevation in turpitude, whose origin alone it is my present purpose to assign. Men usually grow base by degrees. From me, in an instant, all virtue dropped bodily as a mantle. I shrouded my nakedness in triple guilt. From comparatively trivial wickedness I passed, with the stride of a giant, into more than the enormities of an Elah-Gabalus. What chance — what one event brought this evil thing to pass, bear with me while I relate. Death approaches; and the shadow which foreruns him has thrown a softening influence over my spirit. I long, in passing through the dim valley, for the sympathy — I had nearly said for the pity — of my fellow-men. I would fain have them believe that I have been, in some measure, the slave of circumstances beyond human control. I would wish them to seek out for me, in the details I am about to give, some little oasis of fatality amid a wilderness of error. I would have them allow — what they cannot refrain from allowing — that, although temptation may have erewhile existed as great, man was never thus, at least, tempted before — certainly, never thus fell. And it is therefore that he has never thus suffered. Have I not indeed been living in a dream? And am I not now dying a victim to the horror and the mystery of the wildest of all sublunary visions?

I am the descendant of a race whose imaginative and easily excitable temperament has at all times rendered them remarkable; and, in my earliest infancy, I gave evidence of having fully inherited the family character. As I advanced in years it was more strongly developed; becoming, for many reasons, a cause of serious disquietude to my friends, and of positive injury to myself. I grew self-willed, addicted to the wildest caprices, and a prey to the most ungovernable passions. Weak-minded, and beset with constitutional infirmities akin to my own, my parents could do but little to check the evil propensities which distinguished me. Some feeble and ill-directed efforts resulted in complete failure on their part, and, of course, in total triumph on mine. Thenceforward my voice was a household law; and at an age when few children have abandoned their leading-strings, I was left to the guidance of my own will, and became, in all but name, the master of my own actions.

My earliest recollections of a school-life are connected with a large, rambling, cottage-built, and somewhat decayed building in a misty-looking village of England, where were a vast number of gigantic and gnarled trees, and where all the houses were excessively ancient. In truth, it was a dream-like and spirit-soothing place, that venerable old town. At this moment, in fancy, I feel the refreshing chilliness of its deeply-shadowed avenues, inhale the fragrance of its thousand shrubberies, and thrill anew with undefinable delight, at the deep, hollow note of the church-bell, breaking, each hour, with sullen and sudden roar, upon the stillness of the dusky atmosphere in which the old, fretted, Gothic steeple lay imbedded and asleep.

It gives me, perhaps, as much of pleasure as I can now in any manner experience, to dwell upon minute recollections of the school and its concerns. Steeped in misery as I am — misery, alas! only too real — I shall be pardoned for seeking relief, however slight and temporary, in the weakness of a few rambling details. These, moreover, utterly trivial, and even ridiculous in themselves, assume, to my fancy, adventitious importance as connected with a period and a locality, when and where I recognise the first ambiguous monitions of the destiny which afterwards so fully overshadowed me. Let me then remember.

The house, I have said, was old, irregular, and cottage-built. The grounds were extensive, and an enormously high and solid brick wall, topped with a bed of mortar and broken glass, encompassed the whole. This prison-like rampart formed the limit of our domain. Beyond it we saw but thrice a week — once every Saturday afternoon, when, attended by two ushers, we were permitted to take brief walks in a body through some of the neighbouring fields — and twice during Sunday, when we were paraded in the same formal manner to the morning and evening service in the one church of the village. Of this church the principal of our school was pastor. With how deep a spirit of wonder and perplexity was I wont to regard him from our remote pew in the gallery, as, with step solemn and slow, he ascended the pulpit! This reverend man, with countenance so demurely benign, with robes so glossy and so clerically flowing, with wig so minutely powdered, so rigid and so vast — could this be he who of late, with sour visage, and in snuffy habiliments, administered, ferule in hand, the Draconian laws of the academy? Oh, gigantic paradox, too utterly monstrous for solution!

At an angle of the ponderous wall frowned a more ponderous gate. It was riveted and studded with iron bolts, and surmounted with jagged iron spikes. What impressions of deep awe did it inspire! It was never opened save for the three periodical egressions and ingressions already mentioned; then, in every creak of its mighty hinges we found a plenitude of mystery, a world of matter for solemn remark, or for more solemn meditation.

The extensive enclosure was irregular in form, having many capacious recesses. Of these, three or four of the largest constituted the play-ground. It was level, and covered with fine, hard gravel. I well remember it had no trees, nor benches, nor anything similar within it. Of course it was in the rear of the house. In front lay a small parterre, planted with box and other shrubs; but through this sacred division we passed only upon rare occasions indeed, such as a first advent to school or final departure thence, or perhaps, when a parent or friend having called for us, we joyfully took our way home for the Christmas or Midsummer holydays.

But the house — how quaint an old building was this! — to me how veritably a palace of enchantment! There was really no end to its windings, to its incomprehensible subdivisions. It was impossible, at any given time, to say with certainty upon which of its two stories one happened to be. From each room to every other there were sure to be found three or four steps either in ascent or descent. Then the lateral branches were innumerable — inconceivable — and so returning in upon themselves, that our most exact ideas in regard to the whole mansion were not very far different from those with which we pondered upon infinity. During the five years of my residence here I was never able to ascertain with precision, in what remote locality lay the little sleeping apartment assigned to myself and some eighteen or twenty other scholars.

The school-room was the largest in the house — I could not help thinking in the world. It was very long, narrow, and dismally low, with pointed Gothic windows and a ceiling of oak. In a remote and terror-inspiring angle was a square enclosure of eight or ten feet, comprising the sanctum, “during hours,” of our principal, the Reverend Dr. Bransby. It was a solid structure, with massy door, sooner than open which in the absence of the “Dominie,” we would all have willingly perished by the peine forte et dure. In other angles were two other similar boxes, far less reverenced, indeed, but still greatly matters of awe. One of these was the pulpit of “the classical” usher, one of the “English and mathematical.” Interspersed about the room, crossing and recrossing in endless irregularity, were innumerable benches and desks, black, ancient, and time-worn, piled desperately with much-bethumbed books, and so beseamed with initial letters, names at full length, meaningless gashes, grotesque figures, and other multiplied efforts of the knife, as to have entirely lost what little of original form might have been their portion in days long departed. A huge bucket with water stood at one extremity of the room, and a clock of stupendous dimensions at the other.

Encompassed by the massy walls of this venerable academy I passed, yet not in tedium or disgust, the years of the third lustrum of my life. The teeming brain of childhood requires no external world of incident to occupy or amuse it; and the apparently dismal monotony of a school was replete with more intense excitement than my riper youth has derived from luxury, or my full manhood from crime. Yet I must believe that my first mental development had in it much of the uncommon — even much of the outré. Upon mankind at large the events of very early existence rarely leave in mature age any definite impression. All is gray shadow — a weak and irregular remembrance — an indistinct regathering of feeble pleasures and phantasmagoric pains. With me this is not so. In childhood I must have felt with the energy of a man what I now find stamped upon memory in lines as vivid, as deep, and as durable as the exergues of the Carthaginian medals.

Yet in fact — in the fact of the world’s view — how little was there to remember! The morning’s awakening, the nightly summons to bed; the connings, the recitations; the periodical half-holidays, and perambulations; the play-ground, with its broils, its pastimes, its intrigues — these, by a mental sorcery long forgotten, were made to involve a wilderness of sensation, a world of rich incident, an universe of varied emotion, of excitement the most passionate and spirit-stirring. “Oh, le bon temps, que ce siecle de fer! “

In truth, the ardency, the enthusiasm, and the imperiousness of my disposition, soon rendered me a marked character among my schoolmates, and by slow, but natural gradations, gave me an ascendency over all not greatly older than myself; — over all with one single exception. This exception was found in the person of a scholar, who, although no relation, bore the same Christian and surname as myself; — a circumstance, in fact, little remarkable, for, notwithstanding a noble descent, mine was one of those every-day appellations which seem, by prescriptive right, to have been, time out of mind, the common property of the mob. In this narrative I have therefore designated myself as William Wilson — a fictitious title not very dissimilar to the real. My namesake alone, of those who in school phraseology constituted “our set,” presumed to compete with me in the studies of the class — in the sports and broils of the play-ground — to refuse implicit belief in my assertions, and submission to my will — indeed to interfere with my arbitrary dictation in any respect whatsoever. If there is on earth a supreme and unqualified despotism, it is the despotism of a master mind in boyhood over the less energetic spirits of its companions.

Wilson’s rebellion was to me a source of the greatest embarrassment; — the more so as, in spite of the bravado with which in public I made a point of treating him and his pretensions, I secretly felt that I feared him, and could not help thinking the equality which he maintained so easily with myself, a proof of his true superiority, since not to be overcome cost me a perpetual struggle. Yet this superiority — even this equality — was in truth acknowledged by no one but myself; our associates, by some unaccountable blindness, seemed not even to suspect it. Indeed, his competition, his resistance, and especially his impertinent and dogged interference with my purposes, were not more pointed than private. He appeared to be destitute alike of the ambition which urged, and of the passionate energy of mind which enabled me to excel. In his rivalry he might have been supposed actuated solely by a whimsical desire to thwart, astonish, or mortify myself; although there were times when I could not help observing, with a feeling made up of wonder, abasement, and pique, that he mingled with his injuries, his insults, or his contradictions, a certain most inappropriate, and assuredly most unwelcome affectionateness of manner. I could only conceive this singular behaviour to arise from a consummate self-conceit assuming the vulgar airs of patronage and protection.

Perhaps it was this latter trait in Wilson’s conduct, conjoined with our identity of name, and the mere accident of our having entered the school upon the same day, which set afloat the notion that we were brothers, among the senior classes in the academy. These do not usually inquire with much strictness into the affairs of their juniors. I have before said, or should have said, that Wilson was not, in the most remote degree, connected with my family. But assuredly if we had been brothers we must have been twins, for, after leaving Dr. Bransby’s, I casually learned that my namesake was born on the nineteenth of January, 1811 — a somewhat remarkable coincidence; for the day is precisely that of my own nativity.

It may seem strange that in spite of the continual anxiety occasioned me by the rivalry of Wilson, and his intolerable spirit of contradiction, I could not bring myself to hate him altogether. We had, to be sure, nearly every day a quarrel, in which, yielding me publicly the palm of victory, he, in some manner, contrived to make me feel that it was he who had deserved it; yet a sense of pride upon my part, and a veritable dignity upon his own, kept us always upon what are called “speaking terms,” while there were many points of strong congeniality in our tempers, operating to awake in me a sentiment which our position alone, perhaps, prevented from ripening into friendship. It is difficult, indeed, to define, or even to describe, my real feelings towards him. They formed a heterogeneous mixture — some petulant animosity, which was not yet hatred, some esteem, more respect, much fear, with a world of uneasy curiosity. It will scarcely be necessary to say, in addition, that Wilson and myself were the most inseparable of companions.

It was no doubt the anomalous state of affairs existing between us which turned all my attacks upon him, (and they were many, either open or covert) into the channel of banter or practical joke (giving pain while assuming the aspect of mere fun) rather than into that of a more serious and determined hostility. But my endeavors on this head were by no means uniformly successful, even when my plans were the most wittily concocted; for my namesake had much about him, in character, of that unassuming and quiet austerity which, while enjoying the poignancy of its own jokes, has no heel of Achilles in itself, and absolutely refuses to be laughed at. I could find, indeed, but one vulnerable point, and that, lying in a personal peculiarity, arising, perhaps, from constitutional disease, would have been spared by any antagonist less at his wit’s end than myself; — my rival had a weakness in the faucial or guttural organs, which precluded him from raising his voice at any time above a very low whisper. Of this defect I did not fail to take what poor advantage lay in my power.

Wilson’s retaliations in kind were many, and there was one form of his practical wit that disturbed me beyond measure. How his sagacity first discovered at all that so petty a thing would vex me is a question I never could solve; but, having discovered, he habitually practised the annoyance. I had always felt aversion to my uncourtly patronymic, and its very common, if not plebeianpraenomen. The words were venom in my ears; and when, upon the day of my arrival, a second William Wilson came also to the academy, I felt angry with him for bearing the name, and doubly disgusted with the name because a stranger bore it, who would be the cause of its twofold repetition, who would be constantly in my presence, and whose concerns, in the ordinary routine of the school business, must, inevitably, on account of the detestable coincidence, be often confounded with my own.

The feeling of vexation thus engendered grew stronger with every circumstance tending to show resemblance, moral or physical, between my rival and myself. I had not then discovered the remarkable fact that we were of the same age; but I saw that we were of the same height, and I perceived that we were not altogether unlike in general contour of person and outline of feature. I was galled, too, by the rumor touching a relationship which had grown current in the upper forms. In a word, nothing could more seriously disturb me, (although I scrupulously concealed such disturbance,) than any allusion to a similarity of mind, person, or condition existing between us. But, in truth, I had no reason to believe that (with the exception of the matter of relationship, and in the case of Wilson himself), this similarity had ever been made a subject of comment, or even observed at all by our schoolfellows. That he observed it in all its bearings, and as fixedly as I, was apparent, but that he could discover in such circumstances so fruitful a field of annoyance for myself can only be attributed, as I said before, to his more than ordinary penetration.

His cue, which was to perfect an imitation of myself, lay both in words and in actions; and most admirably did he play his part. My dress it was an easy matter to copy; my gait and general manner, were, without difficulty, appropriated; in spite of his constitutional defect, even my voice did not escape him. My louder tones were, of course, unattempted, but then the key, it was identical; and his singular whisper, it grew the very echo of my own.

How greatly this most exquisite portraiture harassed me, (for it could not justly be termed a caricature,) I will not now venture to describe. I had but one consolation — in the fact that the imitation, apparently, was noticed by myself alone, and that I had to endure only the knowing and strangely sarcastic smiles of my namesake himself. Satisfied with having produced in my bosom the intended effect, he seemed to chuckle in secret over the sting he had inflicted, and was characteristically disregardful of the public applause which the success of his witty endeavors might have so easily elicited. That the school, indeed, did not feel his design, perceive its accomplishment, and participate in his sneer, was, for many months, a riddle I could not resolve. Perhaps the gradation of his copy rendered it not so readily perceptible, or, more possibly, I owed my security to the masterly air of the copyist, who, disdaining the letter, which in a painting is all the obtuse can see, gave but the full spirit of his original for my individual contemplation and chagrin.

I have already more than once spoken of the disgusting air of patronage which he assumed towards me, and of his frequent officious interference with my will. This interference often took the ungracious character of advice; advice not openly given, but hinted or insinuated. I received it with a repugnance which gained strength as I grew in years. Yet, at this distant day, let me do him the simple justice to acknowledge that I can recall no occasion when the suggestions of my rival were on the side of those errors or follies so usual to his immature age, and seeming inexperience; that his moral sense, at least, if not his general talents and worldly wisdom, was far keener than my own; and that I might, today, have been a better, and thus a happier man, had I less frequently rejected the counsels embodied in those meaning whispers which I then but too cordially hated, and too bitterly despised.

As it was, I at length grew restive in the extreme, under his distasteful supervision, and daily resented more and more openly what I considered his arrogance. I have said that, in the first years of our connexion as schoolmates, my feelings in regard to him might have been easily ripened into friendship; but, in the latter months of my residence at the academy, although the intrusion of his ordinary manner had, beyond doubt, in some measure, abated, my sentiments, in nearly similar proportion, partook very much of positive hatred. Upon one occasion he saw this, I think, and afterwards avoided, or made a show of avoiding me.

It was about the same period, if I remember aright, that, in an altercation of violence with him, in which he was more than usually thrown off his guard, and spoke and acted with an openness of demeanor rather foreign to his nature, I discovered, or fancied I discovered, in his accent, his air, and general appearance, a something which first startled, and then deeply interested me, by bringing to mind dim visions of my earliest infancy — wild, confused and thronging memories of a time when memory herself was yet unborn. I cannot better describe the sensation which oppressed me, than by saying I could with difficulty shake off the belief that myself and the being who stood before me had been acquainted at some epoch very long ago; some point of the past even infinitely remote. The delusion, however, faded rapidly as it came; and I mention it at all but to define the day of the last conversation I there held with my singular namesake.

The huge old house, with its countless subdivisions, had several enormously large chambers communicating with each other, where slept the greater number of the students. There were, however, as must necessarily happen in a building so awkwardly planned, many little nooks or recesses, the odds and ends of the structure; and these the economic ingenuity of Dr. Bransby had also fitted up as dormitories; although, being the merest closets, they were capable of accommodating only a single individual. One of these small apartments was occupied by Wilson.

It was upon a gloomy and tempestuous night of an early autumn, about the close of my fifth year at the school, and immediately after the altercation just mentioned, that, finding every one wrapped in sleep, I arose from bed, and, lamp in hand, stole through a wilderness of narrow passages from my own bedroom to that of my rival. I had been long plotting one of those ill-natured pieces of practical wit at his expense in which I had hitherto been so uniformly unsuccessful. It was my intention, now, to put my scheme in operation, and I resolved to make him feel the whole extent of the malice with which I was imbued. Having reached his closet, I noiselessly entered, leaving the lamp, with a shade over it, on the outside. I advanced a step, and listened to the sound of his tranquil breathing. Assured of his being asleep, I returned, took the light, and with it again approached the bed. Close curtains were around it, which, in the prosecution of my plan, I slowly and quietly withdrew, when the bright rays fell vividly upon the sleeper, and my eyes, at the same moment, upon his countenance. I looked, and a numbness, an iciness of feeling instantly pervaded my frame. My breast heaved, my knees tottered, my whole spirit became possessed with an objectless yet intolerable horror. Gasping for breath, I lowered the lamp in still nearer proximity to the face. Were these — these the lineaments of William Wilson? I saw, indeed, that they were his, but I shook as with a fit of the ague in fancying they were not. What was there about them to confound me in this manner? I gazed — while my brain reeled with a multitude of incoherent thoughts. Not thus he appeared — assuredly not thus — in the vivacity of his waking hours. The same name; the same contour of person; the same day of arrival at the academy! And then his dogged and meaningless imitation of my gait, my voice, my habits, and my manner! Was it, in truth, within the bounds of human possibility that what I now saw was the result of the habitual practice of this sarcastic imitation? Awe-stricken, and with a creeping shudder, I extinguished the lamp, passed silently from the chamber, and left, at once, the halls of that old academy, never to enter them again.

After a lapse of some months, spent at home in mere idleness, I found myself a student at Eton. The brief interval had been sufficient to enfeeble my remembrance of the events at Dr. Bransby’s, or at least to effect a material change in the nature of the feelings with which I remembered them. The truth, the tragedy, of the drama was no more. I could now find room to doubt the evidence of my senses, and seldom called up the subject at all but with wonder at the extent of human credulity, and a smile at the vivid force of the imagination which I hereditarily possessed. Neither was this species of scepticism likely to be diminished by the character of the life I led at Eton. The vortex of thoughtless folly into which I there so immediately and so recklessly plunged, washed away all but the froth of my past hours, engulfed at once every solid or serious impression, and left to memory only the veriestlevities of a former existence.

I do not wish, however, to trace the course of my miserable profligacy here — a profligacy which set at defiance the laws, while it eluded the vigilance of the institution. Three years of folly, passed without profit, had but given me rooted habits of vice, and added, in a somewhat unusual degree, to my bodily stature, when, after a week of soulless dissipation, I invited a small party of the most dissolute students to a secret carousal in my chambers. We met at a late hour of the night, for our debaucheries were to be faithfully protracted until morning. The wine flowed freely, and there were not wanting other, and perhaps more dangerous, seductions; so that the gray dawn had already faintly appeared in the east, while our delirious extravagance was at its height. Madly flushed with cards and intoxication, I was in the act of insisting upon a toast of more than wonted profanity, when my attention was suddenly diverted by the violent, although partial unclosing of the door of the apartment, and by the eager voice from without of a servant. He said that some person, apparently in great haste, demanded to speak with me in the hall.

Wildly excited with the potent Vin de Barac, the unexpected interruption rather delighted than surprised me. I staggered forward at once, and a few steps brought me to the vestibule of the building. In this low and small room there hung no lamp; and now no light at all was admitted, save that of the exceedingly feeble dawn which made its way through a semicircular window. As I put my foot over the threshold I became aware of the figure of a youth about my own height, and (what then peculiarly struck my mad fancy) habited in a white cassimere morning frock, cut in the novel fashion of the one I myself wore at the moment. This the faint light enabled me to perceive; but the features of his face I could not distinguish. Immediately upon my entering he strode hurriedly up to me, and, seizing me by the arm with a gesture of petulant impatience, whispered the words “William Wilson!” in my ear. I grew perfectly sober in an instant.

There was that in the manner of the stranger, and in the tremulous shake of his uplifted finger, as he held it between my eyes and the light, which filled me with unqualified amazement; but it was not this which had so violently moved me. It was the pregnancy of solemn admonition in the singular, low, hissing utterance; and, above all, it was the character, the tone, the key, of those few, simple, and familiar, yet whispered, syllables, which came with a thousand thronging memories of by-gone days, and struck upon my soul with the shock of a galvanic battery. Ere I could recover the use of my senses he was gone.

Although this event failed not of a vivid effect upon my disordered imagination, yet was it evanescent as vivid. For some weeks, indeed, I busied myself in earnest inquiry, or was wrapped in a cloud of morbid speculation. I did not pretend to disguise from my perception the identity of the singular individual who thus perseveringly interfered with my affairs, and harassed me with his insinuated counsel. But who and what was this Wilson? — and whence came he? — and what were his purposes? Upon neither of these points could I be satisfied; merely ascertaining, in regard to him, that a sudden accident in his family had caused his removal from Dr. Bransby’s academy on the afternoon of the day in which I myself had eloped. But in a brief period I ceased to think upon the subject; my attention being all absorbed in a contemplated departure for Oxford. Thither I soon went; the uncalculating vanity of my parents furnishing me with an outfit, and annual establishment, which would enable me to indulge at will in the luxury already so dear to my heart — to vie in profuseness of expenditure with the haughtiest heirs of the wealthiest earldoms in Great Britain.

Excited by such appliances to vice, my constitutional temperament broke forth with redoubled ardor, and I spurned even the common restraints of decency in the mad infatuation of my revels. But it were absurd to pause in the detail of my extravagance. Let it suffice, that among spendthrifts I out-Heroded Herod, and that, giving name to a multitude of novel follies, I added no brief appendix to the long catalogue of vices then usual in the most dissolute university of Europe.

It could hardly be credited, however, that I had, even here, so utterly fallen from the gentlemanly estate, as to seek acquaintance with the vilest arts of the gambler by profession, and, having become an adept in his despicable science, to practise it habitually as a means of increasing my already enormous income at the expense of the weak-minded among my fellow-collegians. Such, nevertheless, was the fact. And the very enormity of this offence against all manly and honourable sentiment proved, beyond doubt, the main, if not the sole reason of the impunity with which it was committed. Who, indeed, among my most abandoned associates, would not rather have disputed the clearest evidence of his senses, than have suspected of such courses the gay, the frank, the generous William Wilson — the noblest and most liberal commoner at Oxford — him whose follies (said his parasites) were but the follies of youth and unbridled fancy — whose errors but inimitable whim — whose darkest vice but a careless and dashing extravagance?

I had been now two years successfully busied in this way, when there came to the university a young parvenu nobleman, Glendinning — rich, said report, as Herodes Atticus — his riches, too, as easily acquired. I soon found him of weak intellect, and, of course, marked him as a fitting subject for my skill. I frequently engaged him in play, and contrived, with a gambler’s usual art, to let him win considerable sums, the more effectually to entangle him in my snares. At length, my schemes being ripe, I met him (with the full intention that this meeting should be final and decisive) at the chambers of a fellow-commoner, (Mr. Preston,) equally intimate with both, but who, to do him justice, entertained not even a remote suspicion of my design. To give to this a better coloring, I had contrived to have assembled a party of some eight or ten, and was solicitously careful that the introduction of cards should appear accidental, and originate in the proposal of my contemplated dupe himself. To be brief upon a vile topic, none of the low finesse was omitted, so customary upon similar occasions that it is a just matter for wonder how any are still found so besotted as to fall its victim.

We had protracted our sitting far into the night, and I had at length effected the manoeuvre of getting Glendinning as my sole antagonist. The game, too, was my favorite écarté. The rest of the company, interested in the extent of our play, had abandoned their own cards, and were standing around us as spectators. The parvenu, who had been induced by my artifices in the early part of the evening to drink deeply, now shuffled, dealt, or played, with a wild nervousness of manner for which his intoxication, I thought, might partially, but could not altogether account. In a very short period he had become my debtor to a large amount, when, having taken a long draught of port, he did precisely what I had been coolly anticipating — he proposed to double our already extravagant stakes. With a well-feigned show of reluctance, and not until after my repeated refusal had seduced him into some angry words which gave a color of pique to my compliance, did I finally comply. The result, of course, did but prove how entirely the prey was in my toils; in less than a single hour he had quadrupled his debt. For some time his countenance had been losing the florid tinge lent it by the wine; but now, to my astonishment, I perceived that it had grown to a pallor truly fearful. I say to my astonishment. Glendinning had been represented to my eager inquiries as immeasurably wealthy; and the sums which he had as yet lost, although in themselves vast, could not, I supposed, very seriously annoy, much less so violently affect him. That he was overcome by the wine just swallowed, was the idea which most readily presented itself; and, rather with a view to the preservation of my own character in the eyes of my associates, than from any less interested motive, I was about to insist, peremptorily, upon a discontinuance of the play, when some expressions at my elbow from among the company, and an ejaculation evincing utter despair on the part of Glendinning, gave me to understand that I had effected his total ruin under circumstances which, rendering him an object for the pity of all, should have protected him from the ill offices even of a fiend.

What now might have been my conduct it is difficult to say. The pitiable condition of my dupe had thrown an air of embarrassed gloom over all; and, for some moments, a profound and unbroken silence was maintained, during which I could not help feeling my cheeks tingle with the many burning glances of scorn or reproach cast upon me by the less abandoned of the party. I will even own that an intolerable weight of anxiety was for a brief instant lifted from my bosom by the sudden and extraordinary interruption which ensued. The wide, heavy, folding doors of the apartment were all at once thrown open, to their full extent, with a vigorous and rushing impetuosity that extinguished, as if by magic, every candle in the room. Their light, in dying, enabled us just to perceive that a stranger had entered, of about my own height, and closely muffled in a cloak. The darkness, however, was now total; and we could only feel that he was standing in our midst. Before any one of us could recover from the extreme astonishment into which this rudeness had thrown all, we heard the voice of the intruder.

“Gentlemen,” he said, in a low, distinct, and never-to-be-forgotten whisper which thrilled to the very marrow of my bones, “Gentlemen, I make no apology for this behaviour, because in thus behaving I am but fulfilling a duty. You are, beyond doubt, uninformed of the true character of the person who has to-night won at écarté a large sum of money from Lord Glendinning. I will therefore put you upon an expeditious and decisive plan of obtaining this very necessary information. Please to examine, at your leisure, the inner linings of the cuff of his left sleeve, and the several little packages which may be found in the somewhat capacious pockets of his embroidered morning wrapper.”

While he spoke, so profound was the stillness that one might have heard a pin drop upon the floor. In ceasing, he at once departed, and as abruptly as he had entered. Can I — shall I describe my sensations? Must I say that I felt all the horrors of the damned? Most assuredly I had little time given for reflection. Many hands roughly seized me upon the spot, and lights were immediately reprocured. A search ensued. In the lining of my sleeve were found all of the court-cards essential in écarté, and, in the pockets of my wrapper, a number of packs, fac-similes of those used at our sittings, with the single exception that mine were of the species called, technically, arrondées; the honors being slightly convex at the ends, the lower cards slightly convex at the sides. In this disposition, the dupe who cuts, as customary, at the breadth of the pack, will invariably find that he cuts his antagonist an honor; while the gambler, cutting at the length, will, as certainly, cut nothing for his victim which may count in the records of the game.

Any outrageous burst of indignation upon this shameful discovery would have affected me less than the silent contempt, or the sarcastic composure with which it was received.

“Mr. Wilson,” said our host, stooping to remove from beneath his feet an exceedingly luxurious cloak of rare furs, “Mr. Wilson, this is your property.” (The weather was cold; and, upon quitting my own room, I had thrown a cloak over my dressing wrapper, putting it off upon reaching the scene of play.) “I presume it is supererogatory to seek here (eyeing the folds of the garment with a bitter smile), for any farther evidence of your skill. Indeed we have had enough. You will see the necessity, I hope, of quitting Oxford — at all events, of quitting, instantly, my chambers.”

Abased, humbled to the dust as I then was, it is probable that I should have resented this galling language by immediate personal violence, had not my whole attention been at the moment arrested, by a fact of the most startling character. The cloak which I had worn was of a rare description of fur; how rare, how extravagantly costly, I shall not venture to say. Its fashion, too, was of my own fantastic invention; for I was fastidious, to a degree of absurd coxcombry, in matters of this frivolous nature. When, therefore, Mr. Preston reached me that which he had picked up upon the floor, and near the folding doors of the apartment, it was with an astonishment nearly bordering upon terror, that I perceived my own already hanging on my arm, (where I had no doubt unwittingly placed it,) and that the one presented me was but its exact counterpart in every particular. The singular being who had so disastrously exposed me, had been muffled, I remembered, in a cloak; and none had been worn at all by any of the members of our party with the exception of myself. Retaining some presence of mind, I took the one offered me by Preston, placed it, unnoticed, over my own, left the apartment with a resolute scowl of defiance, and, next morning ere dawn of day, commenced a hurried journey from Oxford to the continent, in a perfect agony of horror and of shame.

I fled in vain. My evil destiny pursued me as if in exultation, and proved, indeed, that the exercise of its mysterious dominion had as yet only begun. Scarcely had I set foot in Paris ere I had fresh evidence of the detestable interest taken by this Wilson in my concerns. Years flew, while I experienced no relief. Villain! — at Rome, with how untimely, yet with how spectral an officiousness, stepped he in between me and my ambition! At Vienna, too, at Berlin, and at Moscow! Where, in truth, had I not bitter cause to curse him within my heart? From his inscrutable tyranny did I at length flee, panic-stricken, as from a pestilence; and to the very ends of the earth I fled in vain.

And again, and again, in secret communion with my own spirit, would I demand the questions “Who is he? — whence came he? — and what are his objects?” But no answer was there found. And now I scrutinized, with a minute scrutiny, the forms, and the methods, and the leading traits of his impertinent supervision. But even here there was very little upon which to base a conjecture. It was noticeable, indeed, that, in no one of the multiplied instances in which he had of late crossed my path, had he so crossed it except to frustrate those schemes, or to disturb those actions, which, fully carried out, might have resulted in bitter mischief. Poor justification this, in truth, for an authority so imperiously assumed! Poor indemnity for natural rights of self-agency so pertinaciously, so insultingly denied!

I had also been forced to notice that my tormentor, for a very long period of time, (while scrupulously and with miraculous dexterity maintaining his whim of an identity of apparel with myself,) had so contrived it, in the execution of his varied interference with my will, that I saw not, at any moment, the features of his face. Be Wilson what he might, this, at least, was but the veriest of affectation, or of folly. Could he, for an instant, have supposed that, in my admonisher at Eton — in the destroyer of my honor at Oxford  — in him who thwarted my ambition at Rome, my revenge in Paris, my passionate love at Naples, or what he falsely termed my avarice in Egypt — that in this, my arch-enemy and evil genius, I could fail to recognise the William Wilson of my schoolboy days — the namesake, the companion, the rival, the hated and dreaded rival at Dr. Bransby’s? Impossible! — But let me hasten to the last eventful scene of the drama.

Thus far I had succumbed to this imperious domination. The sentiments of deep awe with which I habitually regarded the elevated character, the majestic wisdom, the apparent omnipresence and omnipotence of Wilson, added to a feeling of even terror, with which certain other traits in his nature and assumptions inspired me, had operated, hitherto, to impress me with an idea of my own utter helplessness, and to suggest an implicit, although bitterly reluctant submission to his will. But, of late days, I had given myself up entirely to wine; and its maddening influence upon my hereditary temper rendered me more and more impatient of control. I began to murmur — to hesitate — to resist. And was it only fancy which induced me to believe that, with the increase of my own firmness, that of my tormentor underwent a proportional diminution? Be this as it may, I now began to feel the inspiration of a burning hope, and at length nurtured in my secret thoughts a stern and desperate resolution that I would submit no longer to be enslaved.

It was at Rome, during the carnival of 18– , that I attended a masquerade in the palazzo of the Neapolitan Duke Di Broglio. I had indulged more freely than usual in the excesses of the wine-table; and now the suffocating atmosphere of the crowded rooms irritated me beyond endurance. The difficulty, too, of forcing my way through the mazes of the company contributed not a little to the ruffling of my temper; for I was anxiously seeking, let me not say with what unworthy motive, the young, the gay, the beautiful wife of the aged and doting Di Broglio. With a too unscrupulous confidence she had previously communicated to me the secret of the costume in which she would be habited, and now, having caught a glimpse of her person, I was hurrying to make my way into her presence. At this moment I felt a light hand placed upon my shoulder, and that ever-remembered, low, damnable whisper within my ear.

In a perfect whirlwind of wrath, I turned at once upon him who had thus interrupted me, and seized him violently by the collar. He was attired, as I had expected, like myself; wearing a large Spanish cloak, and a mask of black silk which entirely covered his features.

“Scoundrel!” I said, in a voice husky with rage, while every syllable I uttered seemed as new fuel to my fury, “scoundrel! impostor! accursed villain! you shall not — you shall not dog me unto death! Follow me, or I stab you where you stand,” and I broke my way from the room into a small ante-chamber adjoining, dragging him unresistingly with me as I went.

Upon entering, I thrust him furiously from me. He staggered against the wall, while I closed the door with an oath, and commanded him to draw. He hesitated but for an instant; then, with a slight sigh, drew in silence, and put himself upon his defence.

The contest was brief indeed. I was frantic with every species of wild excitement, and felt within my single arm the energy and the power of a multitude. In a few seconds I forced him by sheer strength against the wainscoting, and thus, getting him at mercy, plunged my sword, with brute ferocity, repeatedly through and through his bosom.

At this instant some person tried the latch of the door. I hastened to prevent an intrusion, and then immediately returned to my dying antagonist. But what human language can adequately portray that astonishment, that horror which possessed me at the spectacle then presented to view? The brief moment in which I averted my eyes had been sufficient to produce, apparently, a material change in the arrangements at the upper or farther end of the room. A large mirror, (so at first it appeared to me in my confusion), now stood where none had been perceptible before; and, as I stepped up to it in extremity of terror, mine own image, but with features all pale and dabbled in blood, advanced, with a feeble and tottering gait, to meet me.

Thus it appeared, I say, but was not. It was my antagonist — it was Wilson, who then stood before me in the agonies of his dissolution. Not thread in all the raiment — not a line in all the marked and singular lineaments of that face which was not, even identically, mine own!   His mask and cloak lay where he had thrown them, upon the floor.

It was Wilson; but he spoke no longer in a whisper; and I could have fancied that I myself was speaking while he said —

“You have conquered, and I yield. Yet henceforward art thou also dead — dead to the world and its hopes. In me didst thou exist — and, in my death, see by this image, which is thine own, how utterly thou hast murdered thyself.”

[Background and Analysis of William Wilson]

A Satirical Short Story by Edgar Allan Poe

THE symposium of the preceding evening had been a little too much for my nerves. I had a wretched headache, and was desperately drowsy. Instead of going out therefore to spend the evening as I had proposed, it occurred to me that I could not do a wiser thing than just eat a mouthful of supper and go immediately to bed.

A light supper of course. I am exceedingly fond of Welsh rabbit. More than a pound at once, however, may not at all times be advisable. Still, there can be no material objection to two. And really between two and three, there is merely a single unit of difference. I ventured, perhaps, upon four. My wife will have it five; — but, clearly, she has confounded two very distinct affairs. The abstract number, five, I am willing to admit; but, concretely, it has reference to bottles of Brown Stout, without which, in the way of condiment, Welsh rabbit is to be eschewed.

Having thus concluded a frugal meal, and donned my night-cap, with the serene hope of enjoying it till noon the next day, I placed my head upon the pillow, and, through the aid of a capital conscience, fell into a profound slumber forthwith.

But when were the hopes of humanity fulfilled? I could not have completed my third snore when there came a furious ringing at the street-door bell, and then an impatient thumping at the knocker, which awakened me at once. In a minute afterward, and while I was still rubbing my eyes, my wife thrust in my face a note, from my old friend, Doctor Ponnonner. It ran thus:

Come to me, by all means, my dear good friend, as soon as you receive this. Come and help us to rejoice. At last, by long persevering diplomacy, I have gained the assent of the Directors of the City Museum, to my examination of the Mummy — you know the one I mean. I have permission to unswathe it and open it, if desirable. A few friends only will be present — you, of course. The Mummy is now at my house, and we shall begin to unroll it at eleven to-night.

Yours, ever, PONNONNER.

By the time I had reached the “Ponnonner,” it struck me that I was as wide awake as a man need be. I leaped out of bed in an ecstacy, overthrowing all in my way; dressed myself with a rapidity truly marvellous; and set off, at the top of my speed, for the doctor’s.

There I found a very eager company assembled. They had been awaiting me with much impatience; the Mummy was extended upon the dining-table; and the moment I entered its examination was commenced.

It was one of a pair brought, several years previously, by Captain Arthur Sabretash, a cousin of Ponnonner’s from a tomb near Eleithias, in the Lybian mountains, a considerable distance above Thebes on the Nile. The grottoes at this point, although less magnificent than the Theban sepulchres, are of higher interest, on account of affording more numerous illustrations of the private life of the Egyptians. The chamber from which our specimen was taken, was said to be very rich in such illustrations; the walls being completely covered with fresco paintings and bas-reliefs, while statues, vases, and Mosaic work of rich patterns, indicated the vast wealth of the deceased.

The treasure had been deposited in the Museum precisely in the same condition in which Captain Sabretash had found it; — that is to say, the coffin had not been disturbed. For eight years it had thus stood, subject only externally to public inspection. We had now, therefore, the complete Mummy at our disposal; and to those who are aware how very rarely the unransacked antique reaches our shores, it will be evident, at once that we had great reason to congratulate ourselves upon our good fortune.

Approaching the table, I saw on it a large box, or case, nearly seven feet long, and perhaps three feet wide, by two feet and a half deep. It was oblong — not coffin-shaped. The material was at first supposed to be the wood of the sycamore (platanus), but, upon cutting into it, we found it to be pasteboard, or, more properly, papier mache, composed of papyrus. It was thickly ornamented with paintings, representing funeral scenes, and other mournful subjects — interspersed among which, in every variety of position, were certain series of hieroglyphical characters, intended, no doubt, for the name of the departed. By good luck, Mr. Gliddon formed one of our party; and he had no difficulty in translating the letters, which were simply phonetic, and represented the word Allamistakeo.

We had some difficulty in getting this case open without injury; but having at length accomplished the task, we came to a second, coffin-shaped, and very considerably less in size than the exterior one, but resembling it precisely in every other respect. The interval between the two was filled with resin, which had, in some degree, defaced the colors of the interior box.

Upon opening this latter (which we did quite easily), we arrived at a third case, also coffin-shaped, and varying from the second one in no particular, except in that of its material, which was cedar, and still emitted the peculiar and highly aromatic odor of that wood. Between the second and the third case there was no interval — the one fitting accurately within the other.

Removing the third case, we discovered and took out the body itself. We had expected to find it, as usual, enveloped in frequent rolls, or bandages, of linen; but, in place of these, we found a sort of sheath, made of papyrus, and coated with a layer of plaster, thickly gilt and painted. The paintings represented subjects connected with the various supposed duties of the soul, and its presentation to different divinities, with numerous identical human figures, intended, very probably, as portraits of the persons embalmed. Extending from head to foot was a columnar, or perpendicular, inscription, in phonetic hieroglyphics, giving again his name and titles, and the names and titles of his relations.

Around the neck thus ensheathed, was a collar of cylindrical glass beads, diverse in color, and so arranged as to form images of deities, of the scarabaeus, etc, with the winged globe. Around the small of the waist was a similar collar or belt.

Stripping off the papyrus, we found the flesh in excellent preservation, with no perceptible odor. The color was reddish. The skin was hard, smooth, and glossy. The teeth and hair were in good condition. The eyes (it seemed) had been removed, and glass ones substituted, which were very beautiful and wonderfully life-like, with the exception of somewhat too determined a stare. The fingers and the nails were brilliantly gilded.

Mr. Gliddon was of opinion, from the redness of the epidermis, that the embalmment had been effected altogether by asphaltum; but, on scraping the surface with a steel instrument, and throwing into the fire some of the powder thus obtained, the flavor of camphor and other sweet-scented gums became apparent.

We searched the corpse very carefully for the usual openings through which the entrails are extracted, but, to our surprise, we could discover none. No member of the party was at that period aware that entire or unopened mummies are not infrequently met. The brain it was customary to withdraw through the nose; the intestines through an incision in the side; the body was then shaved, washed, and salted; then laid aside for several weeks, when the operation of embalming, properly so called, began.

As no trace of an opening could be found, Doctor Ponnonner was preparing his instruments for dissection, when I observed that it was then past two o’clock. Hereupon it was agreed to postpone the internal examination until the next evening; and we were about to separate for the present, when some one suggested an experiment or two with the Voltaic pile.

The application of electricity to a mummy three or four thousand years old at the least, was an idea, if not very sage, still sufficiently original, and we all caught it at once. About one-tenth in earnest and nine-tenths in jest, we arranged a battery in the Doctor’s study, and conveyed thither the Egyptian.

It was only after much trouble that we succeeded in laying bare some portions of the temporal muscle which appeared of less stony rigidity than other parts of the frame, but which, as we had anticipated, of course, gave no indication of galvanic susceptibility when brought in contact with the wire. This, the first trial, indeed, seemed decisive, and, with a hearty laugh at our own absurdity, we were bidding each other good night, when my eyes, happening to fall upon those of the Mummy, were there immediately riveted in amazement. My brief glance, in fact, had sufficed to assure me that the orbs which we had all supposed to be glass, and which were originally noticeable for a certain wild stare, were now so far covered by the lids, that only a small portion of the tunica albuginea remained visible.

With a shout I called attention to the fact, and it became immediately obvious to all.

I cannot say that I was alarmed at the phenomenon, because “alarmed” is, in my case, not exactly the word. It is possible, however, that, but for the Brown Stout, I might have been a little nervous. As for the rest of the company, they really made no attempt at concealing the downright fright which possessed them. Doctor Ponnonner was a man to be pitied. Mr. Gliddon, by some peculiar process, rendered himself invisible. Mr. Silk Buckingham, I fancy, will scarcely be so bold as to deny that he made his way, upon all fours, under the table.

After the first shock of astonishment, however, we resolved, as a matter of course, upon further experiment forthwith. Our operations were now directed against the great toe of the right foot. We made an incision over the outside of the exterior os sesamoideum pollicis pedis, and thus got at the root of the abductor muscle. Readjusting the battery, we now applied the fluid to the bisected nerves — when, with a movement of exceeding life-likeness, the Mummy first drew up its right knee so as to bring it nearly in contact with the abdomen, and then, straightening the limb with inconceivable force, bestowed a kick upon Doctor Ponnonner, which had the effect of discharging that gentleman, like an arrow from a catapult, through a window into the street below.

We rushed out en masse to bring in the mangled remains of the victim, but had the happiness to meet him upon the staircase, coming up in an unaccountable hurry, brimful of the most ardent philosophy, and more than ever impressed with the necessity of prosecuting our experiment with vigor and with zeal.

It was by his advice, accordingly, that we made, upon the spot, a profound incision into the tip of the subject’s nose, while the Doctor himself, laying violent hands upon it, pulled it into vehement contact with the wire.

Morally and physically — figuratively and literally — was the effect electric. In the first place, the corpse opened its eyes and winked very rapidly for several minutes, as does Mr. Barnes in the pantomime, in the second place, it sneezed; in the third, it sat upon end; in the fourth, it shook its fist in Doctor Ponnonner’s face; in the fifth, turning to Messieurs Gliddon and Buckingham, it addressed them, in very capital Egyptian, thus:

“I must say, gentlemen, that I am as much surprised as I am mortified at your behaviour. Of Doctor Ponnonner nothing better was to be expected. He is a poor little fat fool who knows no better. I pity and forgive him. But you, Mr. Gliddon- and you, Silk — who have travelled and resided in Egypt until one might imagine you to the manner born — you, I say who have been so much among us that you speak Egyptian fully as well, I think, as you write your mother tongue — you, whom I have always been led to regard as the firm friend of the mummies — I really did anticipate more gentlemanly conduct from you. What am I to think of your standing quietly by and seeing me thus unhandsomely used? What am I to suppose by your permitting Tom, Dick, and Harry to strip me of my coffins, and my clothes, in this wretchedly cold climate? In what light (to come to the point) am I to regard your aiding and abetting that miserable little villain, Doctor Ponnonner, in pulling me by the nose?”

It will be taken for granted, no doubt, that upon hearing this speech under the circumstances, we all either made for the door, or fell into violent hysterics, or went off in a general swoon. One of these three things was, I say, to be expected. Indeed each and all of these lines of conduct might have been very plausibly pursued. And, upon my word, I am at a loss to know how or why it was that we pursued neither the one nor the other. But, perhaps, the true reason is to be sought in the spirit of the age, which proceeds by the rule of contraries altogether, and is now usually admitted as the solution of every thing in the way of paradox and impossibility. Or, perhaps, after all, it was only the Mummy’s exceedingly natural and matter-of-course air that divested his words of the terrible. However this may be, the facts are clear, and no member of our party betrayed any very particular trepidation, or seemed to consider that any thing had gone very especially wrong.

For my part I was convinced it was all right, and merely stepped aside, out of the range of the Egyptian’s fist. Doctor Ponnonner thrust his hands into his breeches’ pockets, looked hard at the Mummy, and grew excessively red in the face. Mr. Glidden stroked his whiskers and drew up the collar of his shirt. Mr. Buckingham hung down his head, and put his right thumb into the left corner of his mouth.

The Egyptian regarded him with a severe countenance for some minutes and at length, with a sneer, said:

“Why don’t you speak, Mr. Buckingham? Did you hear what I asked you, or not? Do take your thumb out of your mouth!”

Mr. Buckingham, hereupon, gave a slight start, took his right thumb out of the left corner of his mouth, and, by way of indemnification inserted his left thumb in the right corner of the aperture above-mentioned.

Not being able to get an answer from Mr. B., the figure turned peevishly to Mr. Gliddon, and, in a peremptory tone, demanded in general terms what we all meant.

Mr. Gliddon replied at great length, in phonetics; and but for the deficiency of American printing-offices in hieroglyphical type, it would afford me much pleasure to record here, in the original, the whole of his very excellent speech.

I may as well take this occasion to remark, that all the subsequent conversation in which the Mummy took a part, was carried on in primitive Egyptian, through the medium (so far as concerned myself and other untravelled members of the company) — through the medium, I say, of Messieurs Gliddon and Buckingham, as interpreters. These gentlemen spoke the mother tongue of the Mummy with inimitable fluency and grace; but I could not help observing that (owing, no doubt, to the introduction of images entirely modern, and, of course, entirely novel to the stranger) the two travellers were reduced, occasionally, to the employment of sensible forms for the purpose of conveying a particular meaning. Mr. Gliddon, at one period, for example, could not make the Egyptian comprehend the term “politics,” until he sketched upon the wall, with a bit of charcoal a little carbuncle-nosed gentleman, out at elbows, standing upon a stump, with his left leg drawn back, right arm thrown forward, with his fist shut, the eyes rolled up toward Heaven, and the mouth open at an angle of ninety degrees. Just in the same way Mr. Buckingham failed to convey the absolutely modern idea “wig,” until (at Doctor Ponnonner’s suggestion) he grew very pale in the face, and consented to take off his own.

It will be readily understood that Mr. Gliddon’s discourse turned chiefly upon the vast benefits accruing to science from the unrolling and disembowelling of mummies; apologizing, upon this score, for any disturbance that might have been occasioned him, in particular, the individual Mummy called Allamistakeo; and concluding with a mere hint (for it could scarcely be considered more) that, as these little matters were now explained, it might be as well to proceed with the investigation intended. Here Doctor Ponnonner made ready his instruments.

In regard to the latter suggestions of the orator, it appears that Allamistakeo had certain scruples of conscience, the nature of which I did not distinctly learn; but he expressed himself satisfied with the apologies tendered, and, getting down from the table, shook hands with the company all round.

When this ceremony was at an end, we immediately busied ourselves in repairing the damages which our subject had sustained from the scalpel. We sewed up the wound in his temple, bandaged his foot, and applied a square inch of black plaster to the tip of his nose.

It was now observed that the Count (this was the title, it seems, of Allamistakeo) had a slight fit of shivering — no doubt from the cold. The Doctor immediately repaired to his wardrobe, and soon returned with a black dress coat, made in Jennings’ best manner, a pair of sky-blue plaid pantaloons with straps, a pink gingham chemise, a flapped vest of brocade, a white sack overcoat, a walking cane with a hook, a hat with no brim, patent-leather boots, straw-colored kid gloves, an eye-glass, a pair of whiskers, and a waterfall cravat. Owing to the disparity of size between the Count and the doctor (the proportion being as two to one), there was some little difficulty in adjusting these habiliments upon the person of the Egyptian; but when all was arranged, he might have been said to be dressed. Mr. Gliddon, therefore, gave him his arm, and led him to a comfortable chair by the fire, while the Doctor rang the bell upon the spot and ordered a supply of cigars and wine.

The conversation soon grew animated. Much curiosity was, of course, expressed in regard to the somewhat remarkable fact of Allamistakeo’s still remaining alive.

“I should have thought,” observed Mr. Buckingham, “that it is high time you were dead.”

“Why,” replied the Count, very much astonished, “I am little more than seven hundred years old! My father lived a thousand, and was by no means in his dotage when he died.”

Here ensued a brisk series of questions and computations, by means of which it became evident that the antiquity of the Mummy had been grossly misjudged. It had been five thousand and fifty years and some months since he had been consigned to the catacombs at Eleithias.

“But my remark,” resumed Mr. Buckingham, “had no reference to your age at the period of interment (I am willing to grant, in fact, that you are still a young man), and my illusion was to the immensity of time during which, by your own showing, you must have been done up in asphaltum.”

“In what?” said the Count.

“In asphaltum,” persisted Mr. B.

“Ah, yes; I have some faint notion of what you mean; it might be made to answer, no doubt — but in my time we employed scarcely any thing else than the Bichloride of Mercury.”

“But what we are especially at a loss to understand,” said Doctor Ponnonner, “is how it happens that, having been dead and buried in Egypt five thousand years ago, you are here to-day all alive and looking so delightfully well.”

“Had I been, as you say, dead,” replied the Count, “it is more than probable that dead, I should still be; for I perceive you are yet in the infancy of Calvanism, and cannot accomplish with it what was a common thing among us in the old days. But the fact is, I fell into catalepsy, and it was considered by my best friends that I was either dead or should be; they accordingly embalmed me at once — I presume you are aware of the chief principle of the embalming process?”

“Why not altogether.”

“Why, I perceive — a deplorable condition of ignorance! Well I cannot enter into details just now: but it is necessary to explain that to embalm (properly speaking), in Egypt, was to arrest indefinitely all the animal functions subjected to the process. I use the word ‘animal’ in its widest sense, as including the physical not more than the moral and vital being. I repeat that the leading principle of embalmment consisted, with us, in the immediately arresting, and holding in perpetual abeyance, all the animal functions subjected to the process. To be brief, in whatever condition the individual was, at the period of embalmment, in that condition he remained. Now, as it is my good fortune to be of the blood of the Scarabaeus, I was embalmed alive, as you see me at present.”

“The blood of the Scarabaeus!” exclaimed Doctor Ponnonner.

“Yes. The Scarabaeus was the insignium or the ‘arms,’ of a very distinguished and very rare patrician family. To be ‘of the blood of the Scarabaeus,’ is merely to be one of that family of which the Scarabaeus is the insignium. I speak figuratively.”

“But what has this to do with you being alive?”

“Why, it is the general custom in Egypt to deprive a corpse, before embalmment, of its bowels and brains; the race of the Scarabaei alone did not coincide with the custom. Had I not been a Scarabeus, therefore, I should have been without bowels and brains; and without either it is inconvenient to live.”

“I perceive that,” said Mr. Buckingham, “and I presume that all the entire mummies that come to hand are of the race of Scarabaei.”

“Beyond doubt.”

“I thought,” said Mr. Gliddon, very meekly, “that the Scarabaeus was one of the Egyptian gods.”

“One of the Egyptian what?” exclaimed the Mummy, starting to its feet.

“Gods!” repeated the traveller.

“Mr. Gliddon, I really am astonished to hear you talk in this style,” said the Count, resuming his chair. “No nation upon the face of the earth has ever acknowledged more than one god. The Scarabaeus, the Ibis, etc., were with us (as similar creatures have been with others) the symbols, or media, through which we offered worship to the Creator too august to be more directly approached.”

There was here a pause. At length the colloquy was renewed by Doctor Ponnonner.

“It is not improbable, then, from what you have explained,” said he, “that among the catacombs near the Nile there may exist other mummies of the Scarabaeus tribe, in a condition of vitality?”

“There can be no question of it,” replied the Count; “all the Scarabaei embalmed accidentally while alive, are alive now. Even some of those purposely so embalmed, may have been overlooked by their executors, and still remain in the tomb.”

“Will you be kind enough to explain,” I said, “what you mean by ‘purposely so embalmed’?”

“With great pleasure!” answered the Mummy, after surveying me leisurely through his eye-glass — for it was the first time I had ventured to address him a direct question.

“With great pleasure,” he said. “The usual duration of man’s life, in my time, was about eight hundred years. Few men died, unless by most extraordinary accident, before the age of six hundred; few lived longer than a decade of centuries; but eight were considered the natural term. After the discovery of the embalming principle, as I have already described it to you, it occurred to our philosophers that a laudable curiosity might be gratified, and, at the same time, the interests of science much advanced, by living this natural term in installments. In the case of history, indeed, experience demonstrated that something of this kind was indispensable. An historian, for example, having attained the age of five hundred, would write a book with great labor and then get himself carefully embalmed; leaving instructions to his executors pro tem., that they should cause him to be revivified after the lapse of a certain period — say five or six hundred years. Resuming existence at the expiration of this time, he would invariably find his great work converted into a species of hap-hazard note-book — that is to say, into a kind of literary arena for the conflicting guesses, riddles, and personal squabbles of whole herds of exasperated commentators. These guesses, etc., which passed under the name of annotations, or emendations, were found so completely to have enveloped, distorted, and overwhelmed the text, that the author had to go about with a lantern to discover his own book. When discovered, it was never worth the trouble of the search. After re-writing it throughout, it was regarded as the bounden duty of the historian to set himself to work immediately in correcting, from his own private knowledge and experience, the traditions of the day concerning the epoch at which he had originally lived. Now this process of re-scription and personal rectification, pursued by various individual sages from time to time, had the effect of preventing our history from degenerating into absolute fable.”

“I beg your pardon,” said Doctor Ponnonner at this point, laying his hand gently upon the arm of the Egyptian — “I beg your pardon, sir, but may I presume to interrupt you for one moment?”

“By all means, sir,” replied the Count, drawing up.

“I merely wished to ask you a question,” said the Doctor. “You mentioned the historian’s personal correction of traditions respecting his own epoch. Pray, sir, upon an average what proportion of these Kabbala were usually found to be right?”

“The Kabbala, as you properly term them, sir, were generally discovered to be precisely on a par with the facts recorded in the un-re-written histories themselves; — that is to say, not one individual iota of either was ever known, under any circumstances, to be not totally and radically wrong.”

“But since it is quite clear,” resumed the Doctor, “that at least five thousand years have elapsed since your entombment, I take it for granted that your histories at that period, if not your traditions were sufficiently explicit on that one topic of universal interest, the Creation, which took place, as I presume you are aware, only about ten centuries before.”

“Sir!” said the Count Allamistakeo.

The Doctor repeated his remarks, but it was only after much additional explanation that the foreigner could be made to comprehend them. The latter at length said, hesitatingly:

“The ideas you have suggested are to me, I confess, utterly novel. During my time I never knew any one to entertain so singular a fancy as that the universe (or this world if you will have it so) ever had a beginning at all. I remember once, and once only, hearing something remotely hinted, by a man of many speculations, concerning the origin of the human race; and by this individual, the very word Adam (or Red Earth), which you make use of, was employed. He employed it, however, in a generical sense, with reference to the spontaneous germination from rank soil (just as a thousand of the lower genera of creatures are germinated) — the spontaneous germination, I say, of five vast hordes of men, simultaneously upspringing in five distinct and nearly equal divisions of the globe.”

Here, in general, the company shrugged their shoulders, and one or two of us touched our foreheads with a very significant air. Mr. Silk Buckingham, first glancing slightly at the occiput and then at the sinciput of Allamistakeo, spoke as follows:

“The long duration of human life in your time, together with the occasional practice of passing it, as you have explained, in installments, must have had, indeed, a strong tendency to the general development and conglomeration of knowledge. I presume, therefore, that we are to attribute the marked inferiority of the old Egyptians in all particulars of science, when compared with the moderns, and more especially with the Yankees, altogether to the superior solidity of the Egyptian skull.”

“I confess again,” replied the Count, with much suavity, “that I am somewhat at a loss to comprehend you; pray, to what particulars of science do you allude?”

Here our whole party, joining voices, detailed, at great length, the assumptions of phrenology and the marvels of animal magnetism.

Having heard us to an end, the Count proceeded to relate a few anecdotes, which rendered it evident that prototypes of Gall and Spurzheim had flourished and faded in Egypt so long ago as to have been nearly forgotten, and that the manoeuvres of Mesmer were really very contemptible tricks when put in collation with the positive miracles of the Theban savans, who created lice and a great many other similar things.

I here asked the Count if his people were able to calculate eclipses. He smiled rather contemptuously, and said they were.

This put me a little out, but I began to make other inquiries in regard to his astronomical knowledge, when a member of the company, who had never as yet opened his mouth, whispered in my ear, that for information on this head, I had better consult Ptolemy (whoever Ptolemy is), as well as one Plutarch de facie lunae.

I then questioned the Mummy about burning-glasses and lenses, and, in general, about the manufacture of glass; but I had not made an end of my queries before the silent member again touched me quietly on the elbow, and begged me for God’s sake to take a peep at Diodorus Siculus. As for the Count, he merely asked me, in the way of reply, if we moderns possessed any such microscopes as would enable us to cut cameos in the style of the Egyptians. While I was thinking how I should answer this question, little Doctor Ponnonner committed himself in a very extraordinary way.

“Look at our architecture!” he exclaimed, greatly to the indignation of both the travellers, who pinched him black and blue to no purpose.

“Look,” he cried with enthusiasm, “at the Bowling-Green Fountain in New York! or if this be too vast a contemplation, regard for a moment the Capitol at Washington, D. C.!” — and the good little medical man went on to detail very minutely, the proportions of the fabric to which he referred. He explained that the portico alone was adorned with no less than four and twenty columns, five feet in diameter, and ten feet apart.

The Count said that he regretted not being able to remember, just at that moment, the precise dimensions of any one of the principal buildings of the city of Aznac, whose foundations were laid in the night of Time, but the ruins of which were still standing, at the epoch of his entombment, in a vast plain of sand to the westward of Thebes. He recollected, however, (talking of the porticoes,) that one affixed to an inferior palace in a kind of suburb called Carnac, consisted of a hundred and forty-four columns, thirty-seven feet in circumference, and twenty-five feet apart. The approach to this portico, from the Nile, was through an avenue two miles long, composed of sphynxes, statues, and obelisks, twenty, sixty, and a hundred feet in height. The palace itself (as well as he could remember) was, in one direction, two miles long, and might have been altogether about seven in circuit. Its walls were richly painted all over, within and without, with hieroglyphics. He would not pretend to assert that even fifty or sixty of the Doctor’s Capitols might have been built within these walls, but he was by no means sure that two or three hundred of them might not have been squeezed in with some trouble. That palace at Carnac was an insignificant little building after all. He (the Count), however, could not conscientiously refuse to admit the ingenuity, magnificence, and superiority of the Fountain at the Bowling Green, as described by the Doctor. Nothing like it, he was forced to allow, had ever been seen in Egypt or elsewhere.

I here asked the Count what he had to say to our railroads.

“Nothing,” he replied, “in particular.” They were rather slight, rather ill-conceived, and clumsily put together. They could not be compared, of course, with the vast, level, direct, iron-grooved causeways upon which the Egyptians conveyed entire temples and solid obelisks of a hundred and fifty feet in altitude.

I spoke of our gigantic mechanical forces.

He agreed that we knew something in that way, but inquired how I should have gone to work in getting up the imposts on the lintels of even the little palace at Carnac.

This question I concluded not to hear, and demanded if he had any idea of Artesian wells; but he simply raised his eyebrows; while Mr. Gliddon winked at me very hard and said, in a low tone, that one had been recently discovered by the engineers employed to bore for water in the Great Oasis.

I then mentioned our steel; but the foreigner elevated his nose, and asked me if our steel could have executed the sharp carved work seen on the obelisks, and which was wrought altogether by edge-tools of copper.

This disconcerted us so greatly that we thought it advisable to vary the attack to Metaphysics. We sent for a copy of a book called the “Dial,” and read out of it a chapter or two about something that is not very clear, but which the Bostonians call the Great Movement of Progress.

The Count merely said that Great Movements were awfully common things in his day, and as for Progress, it was at one time quite a nuisance, but it never progressed.

We then spoke of the great beauty and importance of Democracy, and were at much trouble in impressing the Count with a due sense of the advantages we enjoyed in living where there was suffrage ad libitum, and no king.

He listened with marked interest, and in fact seemed not a little amused. When we had done, he said that, a great while ago, there had occurred something of a very similar sort. Thirteen Egyptian provinces determined all at once to be free, and to set a magnificent example to the rest of mankind. They assembled their wise men, and concocted the most ingenious constitution it is possible to conceive. For a while they managed remarkably well; only their habit of bragging was prodigious. The thing ended, however, in the consolidation of the thirteen states, with some fifteen or twenty others, in the most odious and insupportable despotism that was ever heard of upon the face of the Earth.

I asked what was the name of the usurping tyrant.

As well as the Count could recollect, it was Mob.

Not knowing what to say to this, I raised my voice, and deplored the Egyptian ignorance of steam.

The Count looked at me with much astonishment, but made no answer. The silent gentleman, however, gave me a violent nudge in the ribs with his elbows — told me I had sufficiently exposed myself for once — and demanded if I was really such a fool as not to know that the modern steam-engine is derived from the invention of Hero, through Solomon de Caus.

We were now in imminent danger of being discomfited; but, as good luck would have it, Doctor Ponnonner, having rallied, returned to our rescue, and inquired if the people of Egypt would seriously pretend to rival the moderns in the all- important particular of dress.

The Count, at this, glanced downward to the straps of his pantaloons, and then taking hold of the end of one of his coat-tails, held it up close to his eyes for some minutes. Letting it fall, at last, his mouth extended itself very gradually from ear to ear; but I do not remember that he said any thing in the way of reply.

Hereupon we recovered our spirits, and the Doctor, approaching the Mummy with great dignity, desired it to say candidly, upon its honor as a gentleman, if the Egyptians had comprehended, at any period, the manufacture of either Ponnonner’s lozenges or Brandreth’s pills.

We looked, with profound anxiety, for an answer — but in vain. It was not forthcoming. The Egyptian blushed and hung down his head. Never was triumph more consummate; never was defeat borne with so ill a grace. Indeed, I could not endure the spectacle of the poor Mummy’s mortification. I reached my hat, bowed to him stiffly, and took leave.

Upon getting home I found it past four o’clock, and went immediately to bed. It is now ten A.M. I have been up since seven, penning these memoranda for the benefit of my family and of mankind. The former I shall behold no more. My wife is a shrew. The truth is, I am heartily sick of this life and of the nineteenth century in general. I am convinced that every thing is going wrong. Besides, I am anxious to know who will be President in 2045. As soon, therefore, as I shave and swallow a cup of coffee, I shall just step over to Ponnonner’s and get embalmed for a couple of hundred years.

[Background and Analysis of Some Words With a Mummy]

A Satirical Short Story by Edgar Allan Poe

“Con tal que las costumbres de un autor,” says Don Thomas de las Torres, in the preface to his “Amatory Poems” “sean puras y castas, importo muy poco que no sean igualmente severas sus obras”— meaning, in plain English, that, provided the morals of an author are pure personally, it signifies nothing what are the morals of his books. We presume that Don Thomas is now in Purgatory for the assertion. It would be a clever thing, too, in the way of poetical justice, to keep him there until his “Amatory Poems” get out of print, or are laid definitely upon the shelf through lack of readers. Every fiction should have a moral; and, what is more to the purpose, the critics have discovered that every fiction has. Philip Melanchthon, some time ago, wrote a commentary upon the “Batrachomyomachia,” and proved that the poet’s object was to excite a distaste for sedition. Pierre la Seine, going a step farther, shows that the intention was to recommend to young men temperance in eating and drinking. Just so, too, Jacobus Hugo has satisfied himself that, by Euenis, Homer meant to insinuate John Calvin; by Antinous, Martin Luther; by the Lotophagi, Protestants in general; and, by the Harpies, the Dutch. Our more modern Scholiasts are equally acute. These fellows demonstrate a hidden meaning in “The Antediluvians,” a parable in Powhatan,” new views in “Cock Robin,” and transcendentalism in “Hop O’ My Thumb.” In short, it has been shown that no man can sit down to write without a very profound design. Thus to authors in general much trouble is spared. A novelist, for example, need have no care of his moral. It is there — that is to say, it is somewhere — and the moral and the critics can take care of themselves. When the proper time arrives, all that the gentleman intended, and all that he did not intend, will be brought to light, in the “Dial,” or the “Down-Easter,” together with all that he ought to have intended, and the rest that he clearly meant to intend:— so that it will all come very straight in the end.

      There is no just ground, therefore, for the charge brought against me by certain ignoramuses — that I have never written a moral tale, or, in more precise words, a tale with a moral. They are not the critics predestined to bring me out, and develop my morals:— that is the secret. By and by the “North American Quarterly Humdrum” will make them ashamed of their stupidity. In the meantime, by way of staying execution — by way of mitigating the accusations against me — I offer the sad history appended — a history about whose obvious moral there can be no question whatever, since he who runs may read it in the large capitals which form the title of the tale. I should have credit for this arrangement — a far wiser one than that of La Fontaine and others, who reserve the impression to be conveyed until the last moment, and thus sneak it in at the fag end of their fables.

      Defuncti injuria ne afficiantur was a law of the twelve tables, and De mortuis nil nisi bonum is an excellent injunction — even if the dead in question be nothing but dead small beer. It is not my design, therefore, to vituperate my deceased friend, Toby Dammit. He was a sad dog, it is true, and a dog’s death it was that he died; but he himself was not to blame for his vices. They grew out of a personal defect in his mother. She did her best in the way of flogging him while an infant — for duties to her well — regulated mind were always pleasures, and babies, like tough steaks, or the modern Greek olive trees, are invariably the better for beating — but, poor woman! she had the misfortune to be left-handed, and a child flogged left-handedly had better be left unflogged. The world revolves from right to left. It will not do to whip a baby from left to right. If each blow in the proper direction drives an evil propensity out, it follows that every thump in an opposite one knocks its quota of wickedness in. I was often present at Toby’s chastisements, and, even by the way in which he kicked, I could perceive that he was getting worse and worse every day. At last I saw, through the tears in my eyes, that there was no hope of the villain at all, and one day when he had been cuffed until he grew so black in the face that one might have mistaken him for a little African, and no effect had been produced beyond that of making him wriggle himself into a fit, I could stand it no longer, but went down upon my knees forthwith, and, uplifting my voice, made prophecy of his ruin.

      The fact is that his precocity in vice was awful. At five months of age he used to get into such passions that he was unable to articulate. At six months, I caught him gnawing a pack of cards. At seven months he was in the constant habit of catching and kissing the female babies. At eight months he peremptorily refused to put his signature to the Temperance pledge. Thus he went on increasing in iniquity, month after month, until, at the close of the first year, he not only insisted upon wearing moustaches, but had contracted a propensity for cursing and swearing, and for backing his assertions by bets.

      Through this latter most ungentlemanly practice, the ruin which I had predicted to Toby Dammit overtook him at last. The fashion had “grown with his growth and strengthened with his strength,” so that, when he came to be a man, he could scarcely utter a sentence without interlarding it with a proposition to gamble. Not that he actually laid wagers — no. I will do my friend the justice to say that he would as soon have laid eggs. With him the thing was a mere formula — nothing more. His expressions on this head had no meaning attached to them whatever. They were simple if not altogether innocent expletives — imaginative phrases wherewith to round off a sentence. When he said “I’ll bet you so and so,” nobody ever thought of taking him up; but still I could not help thinking it my duty to put him down. The habit was an immoral one, and so I told him. It was a vulgar one — this I begged him to believe. It was discountenanced by society — here I said nothing but the truth. It was forbidden by act of Congress — here I had not the slightest intention of telling a lie. I remonstrated — but to no purpose. I demonstrated — in vain. I entreated — he smiled. I implored — he laughed. I preached — he sneered. I threatened — he swore. I kicked him — he called for the police. I pulled his nose — he blew it, and offered to bet the Devil his head that I would not venture to try that experiment again.

      Poverty was another vice which the peculiar physical deficiency of Dammit’s mother had entailed upon her son. He was detestably poor, and this was the reason, no doubt, that his expletive expressions about betting, seldom took a pecuniary turn. I will not be bound to say that I ever heard him make use of such a figure of speech as “I’ll bet you a dollar.” It was usually “I’ll bet you what you please,” or “I’ll bet you what you dare,” or “I’ll bet you a trifle,” or else, more significantly still, “I’ll bet the Devil my head.”

      This latter form seemed to please him best; — perhaps because it involved the least risk; for Dammit had become excessively parsimonious. Had any one taken him up, his head was small, and thus his loss would have been small too. But these are my own reflections and I am by no means sure that I am right in attributing them to him. At all events the phrase in question grew daily in favor, notwithstanding the gross impropriety of a man betting his brains like bank-notes:— but this was a point which my friend’s perversity of disposition would not permit him to comprehend. In the end, he abandoned all other forms of wager, and gave himself up to “I’ll bet the Devil my head,” with a pertinacity and exclusiveness of devotion that displeased not less than it surprised me. I am always displeased by circumstances for which I cannot account. Mysteries force a man to think, and so injure his health. The truth is, there was something in the air with which Mr. Dammit was wont to give utterance to his offensive expression — something in his manner of enunciation — which at first interested, and afterwards made me very uneasy — something which, for want of a more definite term at present, I must be permitted to call queer; but which Mr. Coleridge would have called mystical, Mr. Kant pantheistical, Mr. Carlyle twistical, and Mr. Emerson hyperquizzitistical. I began not to like it at all. Mr. Dammits soul was in a perilous state. I resolved to bring all my eloquence into play to save it. I vowed to serve him as St. Patrick, in the Irish chronicle, is said to have served the toad — that is to say, “awaken him to a sense of his situation.” I addressed myself to the task forthwith. Once more I betook myself to remonstrance. Again I collected my energies for a final attempt at expostulation.

      When I had made an end of my lecture, Mr. Dammit indulged himself in some very equivocal behavior. For some moments he remained silent, merely looking me inquisitively in the face. But presently he threw his head to one side, and elevated his eyebrows to a great extent. Then he spread out the palms of his hands and shrugged up his shoulders. Then he winked with the right eye. Then he repeated the operation with the left. Then he shut them both up very tight. Then he opened them both so very wide that I became seriously alarmed for the consequences. Then, applying his thumb to his nose, he thought proper to make an indescribable movement with the rest of his fingers. Finally, setting his arms a-kimbo, he condescended to reply.

      I can call to mind only the beads of his discourse. He would be obliged to me if I would hold my tongue. He wished none of my advice. He despised all my insinuations. He was old enough to take care of himself. Did I still think him baby Dammit? Did I mean to say any thing against his character? Did I intend to insult him? Was I a fool? Was my maternal parent aware, in a word, of my absence from the domiciliary residence? He would put this latter question to me as to a man of veracity, and he would bind himself to abide by my reply. Once more he would demand explicitly if my mother knew that I was out. My confusion, he said, betrayed me, and he would be willing to bet the Devil his head that she did not.

      Mr. Dammit did not pause for my rejoinder. Turning upon his heel, he left my presence with undignified precipitation. It was well for him that he did so. My feelings had been wounded. Even my anger had been aroused. For once I would have taken him up upon his insulting wager. I would have won for the Arch-Enemy Mr. Dammit’s little head — for the fact is, my mamma was very well aware of my merely temporary absence from home.

      But Khoda shefa midehed — Heaven gives relief — as the Mussulmans say when you tread upon their toes. It was in pursuance of my duty that I had been insulted, and I bore the insult like a man. It now seemed to me, however, that I had done all that could be required of me, in the case of this miserable individual, and I resolved to trouble him no longer with my counsel, but to leave him to his conscience and himself. But although I forebore to intrude with my advice, I could not bring myself to give up his society altogether. I even went so far as to humor some of his less reprehensible propensities; and there were times when I found myself lauding his wicked jokes, as epicures do mustard, with tears in my eyes:— so profoundly did it grieve me to hear his evil talk.

      One fine day, having strolled out together, arm in arm, our route led us in the direction of a river. There was a bridge, and we resolved to cross it. It was roofed over, by way of protection from the weather, and the archway, having but few windows, was thus very uncomfortably dark. As we entered the passage, the contrast between the external glare and the interior gloom struck heavily upon my spirits. Not so upon those of the unhappy Dammit, who offered to bet the Devil his head that I was hipped. He seemed to be in an unusual good humor. He was excessively lively — so much so that I entertained I know not what of uneasy suspicion. It is not impossible that he was affected with the transcendentals. I am not well enough versed, however, in the diagnosis of this disease to speak with decision upon the point; and unhappily there were none of my friends of the “Dial” present. I suggest the idea, nevertheless, because of a certain species of austere Merry-Andrewism which seemed to beset my poor friend, and caused him to make quite a Tom-Fool of himself. Nothing would serve him but wriggling and skipping about under and over every thing that came in his way; now shouting out, and now lisping out, all manner of odd little and big words, yet preserving the gravest face in the world all the time. I really could not make up my mind whether to kick or to pity him. At length, having passed nearly across the bridge, we approached the termination of the footway, when our progress was impeded by a turnstile of some height. Through this I made my way quietly, pushing it around as usual. But this turn would not serve the turn of Mr. Dammit. He insisted upon leaping the stile, and said he could cut a pigeon-wing over it in the air. Now this, conscientiously speaking, I did not think he could do. The best pigeon-winger over all kinds of style was my friend Mr. Carlyle, and as I knew he could not do it, I would not believe that it could be done by Toby Dammit. I therefore told him, in so many words, that he was a braggadocio, and could not do what he said. For this I had reason to be sorry afterward; — for he straightway offered to bet the Devil his head that he could.

      I was about to reply, notwithstanding my previous resolutions, with some remonstrance against his impiety, when I heard, close at my elbow, a slight cough, which sounded very much like the ejaculation “ahem!” I started, and looked about me in surprise. My glance at length fell into a nook of the frame — work of the bridge, and upon the figure of a little lame old gentleman of venerable aspect. Nothing could be more reverend than his whole appearance; for he not only had on a full suit of black, but his shirt was perfectly clean and the collar turned very neatly down over a white cravat, while his hair was parted in front like a girl’s. His hands were clasped pensively together over his stomach, and his two eyes were carefully rolled up into the top of his head.

      Upon observing him more closely, I perceived that he wore a black silk apron over his small-clothes; and this was a thing which I thought very odd. Before I had time to make any remark, however, upon so singular a circumstance, he interrupted me with a second “ahem!”

      To this observation I was not immediately prepared to reply. The fact is, remarks of this laconic nature are nearly unanswerable. I have known a Quarterly Review non-plussed by the word “Fudge!” I am not ashamed to say, therefore, that I turned to Mr. Dammit for assistance.

      “Dammit,” said I, “what are you about? don’t you hear? — the gentleman says ‘ahem!’” I looked sternly at my friend while I thus addressed him; for, to say the truth, I felt particularly puzzled, and when a man is particularly puzzled he must knit his brows and look savage, or else he is pretty sure to look like a fool.

      “Dammit,” observed I— although this sounded very much like an oath, than which nothing was further from my thoughts —”Dammit,” I suggested —”the gentleman says ‘ahem!’”

      I do not attempt to defend my remark on the score of profundity; I did not think it profound myself; but I have noticed that the effect of our speeches is not always proportionate with their importance in our own eyes; and if I had shot Mr. D. through and through with a Paixhan bomb, or knocked him in the head with the “Poets and Poetry of America,” he could hardly have been more discomfited than when I addressed him with those simple words: “Dammit, what are you about? — don’t you hear? — the gentleman says ‘ahem!’”

      “You don’t say so?” gasped he at length, after turning more colors than a pirate runs up, one after the other, when chased by a man-of-war. “Are you quite sure he said that? Well, at all events I am in for it now, and may as well put a bold face upon the matter. Here goes, then — ahem!”

      At this the little old gentleman seemed pleased — God only knows why. He left his station at the nook of the bridge, limped forward with a gracious air, took Dammit by the hand and shook it cordially, looking all the while straight up in his face with an air of the most unadulterated benignity which it is possible for the mind of man to imagine.

      “I am quite sure you will win it, Dammit,” said he, with the frankest of all smiles, “but we are obliged to have a trial, you know, for the sake of mere form.”

      “Ahem!” replied my friend, taking off his coat, with a deep sigh, tying a pocket-handkerchief around his waist, and producing an unaccountable alteration in his countenance by twisting up his eyes and bringing down the corners of his mouth —”ahem!” And “ahem!” said he again, after a pause; and not another word more than “ahem!” did I ever know him to say after that. “Aha!” thought I, without expressing myself aloud —”this is quite a remarkable silence on the part of Toby Dammit, and is no doubt a consequence of his verbosity upon a previous occasion. One extreme induces another. I wonder if he has forgotten the many unanswerable questions which he propounded to me so fluently on the day when I gave him my last lecture? At all events, he is cured of the transcendentals.”

      “Ahem!” here replied Toby, just as if he had been reading my thoughts, and looking like a very old sheep in a revery.

      The old gentleman now took him by the arm, and led him more into the shade of the bridge — a few paces back from the turnstile. “My good fellow,” said he, “I make it a point of conscience to allow you this much run. Wait here, till I take my place by the stile, so that I may see whether you go over it handsomely, and transcendentally, and don’t omit any flourishes of the pigeon-wing. A mere form, you know. I will say ‘one, two, three, and away.’ Mind you, start at the word ‘away’” Here he took his position by the stile, paused a moment as if in profound reflection, then looked up and, I thought, smiled very slightly, then tightened the strings of his apron, then took a long look at Dammit, and finally gave the word as agreed upon —

      One — two — three — and — away!

      Punctually at the word “away,” my poor friend set off in a strong gallop. The stile was not very high, like Mr. Lord’s — nor yet very low, like that of Mr. Lord’s reviewers, but upon the whole I made sure that he would clear it. And then what if he did not? — ah, that was the question — what if he did not? “What right,” said I, “had the old gentleman to make any other gentleman jump? The little old dot-and-carry-one! who is he? If he asks me to jump, I won’t do it, that’s flat, and I don’t care who the devil he is.” The bridge, as I say, was arched and covered in, in a very ridiculous manner, and there was a most uncomfortable echo about it at all times — an echo which I never before so particularly observed as when I uttered the four last words of my remark.

      But what I said, or what I thought, or what I heard, occupied only an instant. In less than five seconds from his starting, my poor Toby had taken the leap. I saw him run nimbly, and spring grandly from the floor of the bridge, cutting the most awful flourishes with his legs as he went up. I saw him high in the air, pigeon-winging it to admiration just over the top of the stile; and of course I thought it an unusually singular thing that he did not continue to go over. But the whole leap was the affair of a moment, and, before I had a chance to make any profound reflections, down came Mr. Dammit on the flat of his back, on the same side of the stile from which he had started. At the same instant I saw the old gentleman limping off at the top of his speed, having caught and wrapt up in his apron something that fell heavily into it from the darkness of the arch just over the turnstile. At all this I was much astonished; but I had no leisure to think, for Dammit lay particularly still, and I concluded that his feelings had been hurt, and that he stood in need of my assistance. I hurried up to him and found that he had received what might be termed a serious injury. The truth is, he had been deprived of his head, which after a close search I could not find anywhere; so I determined to take him home and send for the homoeopathists. In the meantime a thought struck me, and I threw open an adjacent window of the bridge, when the sad truth flashed upon me at once. About five feet just above the top of the turnstile, and crossing the arch of the foot-path so as to constitute a brace, there extended a flat iron bar, lying with its breadth horizontally, and forming one of a series that served to strengthen the structure throughout its extent. With the edge of this brace it appeared evident that the neck of my unfortunate friend had come precisely in contact.

      He did not long survive his terrible loss. The homoeopathists did not give him little enough physic, and what little they did give him he hesitated to take. So in the end he grew worse, and at length died, a lesson to all riotous livers. I bedewed his grave with my tears, worked a bar sinister on his family escutcheon, and, for the general expenses of his funeral, sent in my very moderate bill to the transcendentalists. The scoundrels refused to pay it, so I had Mr. Dammit dug up at once, and sold him for dog’s meat.

[Background and Analysis of Never Bet the Devil Your Head]

A Short Story by Edgar Allan Poe

It is not improbable that a few farther steps in phrenological science will lead to a belief in the existence, if not to the actual discovery and location of an organ of analysis. If this power (which may be described, although not defined, as the capacity for resolving thought into its elements) be not, in fact, an essential portion of what late philosophers term ideality, then there are indeed many good reasons for supposing it a primitive faculty. That it may be a constituent of ideality is here suggested in opposition to the vulgar dictum (founded, however, upon the assumptions of grave authority,) that the calculating and discriminating powers (causality and comparison) are at variance with the imaginative — that the three, in short, can hardly coexist. But, although thus opposed to received opinion, the idea will not appear ill-founded when we observe that the processes of invention or creation are strictly akin with the processes of resolution — the former being nearly, if not absolutely, the latter conversed.

It cannot be doubted that the mental features discoursed of as the analytical are, in themselves, but little susceptible of analysis. We appreciate them only in their effects. We know of them, among other things, that they are always to their possessor, when inordinately possessed, a source of the liveliest enjoyment. As the strong man exults in his physical ability, delighting in such exercises as call his muscles into action, so glories the analyst in that moral activity which disentangles. He derives pleasure from even the most trivial occupations bringing his talent into play. He is fond of enigmas, of conundrums, of hieroglyphics — exhibiting in his solutions of each and all a degree of acumen which appears to the ordinary apprehension præternatural. His results, brought about by the very soul and essence of method, have, in truth, the whole air of intuition.

The faculty in question is possibly much invigorated by mathematical study, and especially by that highest branch of it which, unjustly, and merely on account of its retrograde operations, has been called, as if par excellence, analysis. Yet to calculate is not in itself to analyse. A chess-player, for example, does the one without effort at the other. It follows that the game of chess, in its effects upon mental character, is greatly misunderstood. I am not now writing a treatise, but simply prefacing a somewhat peculiar narrative by observations very much at random — I will, therefore, take occasion to assert that the higher powers of the reflective intellect are more decidedly and more usefully taxed by the unostentatious game of draughts than by all the elaborate frivolity of chess. In this latter, where the pieces have different and bizarre motions, with various and variable values, that which is only complex is mistaken (a not unusual error) for that which is profound. The attention is here called powerfully into play. If it flag for an instant, an oversight is committed, resulting in injury or defeat. The possible moves being not only manifold but involute, the chances of such oversights are multiplied; and in nine cases out of ten it is the more concentrative rather than the more acute player who conquers. In draughts, on the contrary, where the moves are unique and have but little variation, the probabilities of inadvertence are diminished, and the mere attention being left comparatively unemployed, what advantages are obtained by either party are obtained by superior acumen. To be less abstract. Let us suppose a game of draughts, where the pieces are reduced to four kings, and where, of course, no oversight is to be expected. It is obvious that here the victory can be decided (the players being at all equal) only by some recherché movement, the result of some strong exertion of the intellect. Deprived of ordinary resources, the analyst throws himself into the spirit of his opponent, identifies himself therewith, and not unfrequently sees thus, at a glance, the sole methods (sometimes indeed absurdly simple ones) by which he may seduce into miscalculation or hurry into error.

Whist has long been noted for its influence upon what are termed the calculating powers; and men of the highest order of intellect have been known to take an apparently unaccountable delight in it, while eschewing chess as frivolous. Beyond doubt there is nothing of a similar nature so greatly tasking the faculty of analysis. The best chess-player in Christendom may be little more than the best player of chess — but proficiency in whist implies capacity for success in all those more important undertakings where mind struggles with mind. When I say proficiency, I mean that perfection in the game which includes a comprehension of all the sources (whatever be their character) from which legitimate advantage may be derived. These are not only manifold but multiform, and lie frequently among recesses of thought altogether inaccessible to the ordinary understanding. To observe attentively is to remember distinctly; and so far the concentrative chess-player will do very well at whist; while the rules of Hoyle (themselves based upon the mere mechanism of the game) are sufficiently and generally comprehensible. Thus to have a retentive memory, and to proceed by “the book,” are points commonly regarded as the sum total of good playing. But it is in matters beyond the limits of mere rule where the skill of the analyst is evinced. He makes, in silence, a host of observations and inferences. So perhaps do his companions; and the difference in the extent of the information obtained lies not so much in the falsity of the inference as in the quality of the observation. The necessary knowledge is that of what to observe. Our player confines himself not at all; nor, because the game is the object, does he reject deductions from things external to the game. He examines the countenance of his partner, comparing it carefully with that of each of his opponents. He considers the mode of assorting the cards in each hand; often counting trump by trump, and honor by honor, through the glances bestowed by their holders upon each. He notes every variation of face as the play progresses, gathering a fund of thought from the differences in the expression of certainty, of surprise, of triumph or of chagrin. From the manner of gathering up a trick he judges whether the person taking it can make another in the suit. He recognises what is played through feint by the air with which it is thrown upon the table. A casual or inadvertent word; the accidental dropping or turning of a card, with the accompanying anxiety or carelessness in regard to its concealment; the counting of the tricks, with the order of their arrangement; embarrassment, hesitation, eagerness or trepidation — all afford, to his apparently intuitive perception indications of the true state of affairs. The first two or three rounds having been played, he is in full possession of the contents of each hand, and thenceforward puts down his cards with as absolute a precision of purpose as if the rest of the party had turned outward the faces of their own.

The analytical power should not be confounded with simple ingenuity; for while the analyst is necessarily ingenious, the ingenious man is often utterly incapable of analysis. I have spoken of this latter faculty as that of resolving thought into its elements, and it is only necessary to glance upon this idea to perceive the necessity of the distinction just mentioned. The constructive or combining power, by which ingenuity is usually manifested, and to which the phrenologists (I believe erroneously) have assigned a separate organ, supposing it a primitive faculty, has been so frequently seen in those whose intellect bordered otherwise upon idiocy as to have attracted general observation among writers on morals. Between ingenuity and the analytic ability there exists a difference far greater indeed than that between the fancy and the imagination, but of a character very strictly analogous. It will be found, in fact, that the ingenious are always fanciful, and the truly imaginative never otherwise than profoundly analytic.

The narrative which follows will appear to the reader somewhat in the light of a commentary upon the propositions just advanced.

Residing in Paris during the spring and part of the summer of 18—, I there contracted an intimacy with a Monsieur C. Auguste Dupin. This young gentleman was of an excellent, indeed of an illustrious family, but, by a variety of untoward events, had been reduced to such poverty that the quondam energy of his character succumbed beneath it, and he ceased to bestir himself in the world, or to care for the retrieval of his fortunes. By courtesy of his creditors, there still remained in his possession a small remnant of his patrimony; and upon the income arising from this he managed, by means of a vigorous economy, to procure the necessaries of life, without troubling himself about its superfluities. Books, indeed, were his sole luxuries, and in Paris these are easily obtained.

Our first meeting was at an obscure library in the Rue Montmartre, where the accident of our both being in search of the same very rare and very remarkable volume brought us into closer communion. We saw each other again and again. I was deeply interested in the little family history which he detailed to me with all that candor which a Frenchman indulges only when self is his theme. I was astonished, too, at the vast extent of his reading — and above all I felt my soul enkindled within me by the wild fervor, and what I could only term the vivid freshness, of his imagination. Seeking in Paris the objects I then sought, I felt that the society of such a man would be to me a treasure beyond price; and this feeling I frankly confided to him. It was at length arranged that we should live together during my stay in the city; and, as my worldly circumstances were somewhat less embarrassed than his own, I was permitted to be at the expense of renting, and furnishing in a style which suited the rather fantastic gloom of our common temper, a time-eaten and grotesque mansion, long deserted through superstitions into which we did not inquire, and tottering to its fall in a retired and desolate portion of the Faubourg St. Germain.

Had the routine of our life at this place been known to the world, we should have been regarded as madmen — although, perhaps, as madmen of a harmless nature. Our seclusion was perfect. We admitted no visiters whomsoever. Indeed the locality of our retirement had been carefully kept a secret from my own former associates; and it had been many years since Dupin had ceased to know or be known in Paris. We existed within ourselves alone.

It was a freak of fancy in my friend (for what else shall I call it?) to be enamored of the Night for her own sake; and into this bizarrerie, as into all his others, I quietly fell; giving myself up to his wild whims with an utter abandon. The sable divinity would not herself dwell with us always; but we could counterfeit her presence. At the first dawn of the morning we closed all the massy shutters of our old building, lighting a couple of tapers which, strongly perfumed, threw out only the ghastliest and feeblest of rays. By the aid of these we then busied our souls in dreams — reading, writing, or conversing, until warned by the clock of the advent of the true Darkness. Then we sallied forth into the streets, arm in arm, continuing the topics of the day, or roaming far and wide until a late hour, seeking, amid the wild lights and shadows of the populous city, that infinity of mental excitement which quiet observation would afford.

At such times I could not help remarking and admiring (although from his rich ideality I had been prepared to expect) a peculiar analytic ability in Dupin. He seemed, too, to take an eager delight in its exercise, if not exactly in its display; and did not hesitate to confess the pleasure thus derived. He boasted to me, with a low chuckling laugh, that most men, in respect to himself, wore windows in their bosoms, and was wont to follow up such assertions by direct and very startling proofs of his intimate knowledge of my own. His manner at these moments was frigid and abstract; his eyes were vacant in expression; while his voice, usually a rich tenor, rose into a treble which would have sounded petulantly but for the deliberateness and entire distinctness of the enunciation. Observing him in these moods I often dwelt meditatively upon the old philosophy of the Bi-Part Soul, and amused myself with the fancy of a double Dupin — the creative and the resolvent.

Let it not be supposed, from what I have just said, that I am detailing any mystery, or penning any romance. What I have described in the Frenchman was but the result of an excited, or perhaps of a diseased intelligence. But of the character of his remarks at the periods in question an example will best convey the idea.

We were strolling one night down a long dirty street, in the vicinity of the Palais Royal. Being both, apparently, occupied with thought, neither of us had spoken a syllable for fifteen minutes at least. All at once Dupin broke forth with these words: —

“He is a very little fellow, thats true, and would do better for the Théâtre des Variétés.”

“There can be no doubt of that,” I replied unwittingly, and not at first observing (so much had I been absorbed in reflection) the extraordinary manner in which the speaker had chimed in with my meditations. In an instant afterward I recollected myself, and my astonishment was profound.

“Dupin,” said I, gravely, “this is beyond my comprehension. I do not hesitate to say that I am amazed, and can scarcely credit my senses. How was it possible you should know I was thinking of ———?” Here I paused, to ascertain beyond a doubt whether he really knew of whom I thought.

——— “of Chantilly,” said he, “why do you pause? You were remarking to yourself that his diminutive figure unfitted him for tragedy.”

This was precisely what had formed the subject of my reflections. Chantilly was a quondam cobler of the Rue St. Denis, who, becoming stage-mad, had attempted the rôle of Xerxes, in Crebillon’s tragedy so called, and been notoriously pasquinaded for his pains.

“Tell me, for God’s sake,” I exclaimed, “the method — if method there be — by which you have been enabled to fathom my soul in this matter.” In fact I was even more startled than I would have been willing to express.

“It was the fruiterer,” replied my friend, “who brought you to the conclusion that the mender of soles was not of sufficient height for Xerxes et id genus omne.”

“The fruiterer! — you astonish me — I know no fruiterer whomsoever.”

“The man who ran up against you as we entered the street — it may have been fifteen minutes ago.”

I now remembered that in fact a fruiterer, carrying upon his head a large basket of apples, had nearly thrown me down, by accident, as we passed from the Rue C—— into the thoroughfare where we now stood; but what this had to do with Chantilly I could not possibly understand.

There was not a particle of charlatânerie about Dupin. “I will explain,” he said, “and that you may comprehend all clearly, we will first retrace the course of your meditations, from the moment in which I spoke to you until that of the rencontre with the fruiterer in question. The larger links of the chain run thus — Chantilly, Orion, Dr. Nichol, Epicurus, Stereotomy, the street stones, the fruiterer.”

There are few persons who have not, at some period of their lives, amused themselves in retracing the steps by which particular conclusions of their own minds have been attained. The occupation is often full of interest; and he who attempts it for the first time is astonished by the apparently illimitable distance and incoherence between the starting-point and the goal. What then, must have been my amazement when I heard the Frenchman speak what he had just spoken, and when I could not help acknowledging that he had spoken the truth. He continued —

“We had been talking of horses, if I remember aright, just before leaving the Rue C——. This was the last subject we discussed. As we crossed into this street, a fruiterer, with a large basket upon his head, brushing quickly past us, thrust you upon a pile of paving-stones collected at a spot where the causeway is undergoing repair. You stepped upon one of the loose fragments, slipped, slightly strained your ankle, appeared vexed or sulky, muttered a few words, turned to look at the pile, and then proceeded in silence. I was not particularly attentive to what you did — but observation has become with me of late a species of necessity.

“You kept your eyes upon the ground — glancing with a petulant expression at the holes and ruts in the pavement, (so that I saw you were still thinking of the stones) until we reached the little alley called Lamartine, which has been paved, by way of experiment, with the overlapping and riveted blocks. Here your countenance brightened up, and, perceiving your lips move, I could not doubt that you murmured to yourself the word ‘stereotomic.’ You continued the same inaudible murmur, with a knit brow, as is the custom of a man tasking his memory, until I considered that you sought the Greek derivation of the word ‘stereotomy.’ I knew that you could not find this without being brought to think of atomies, and thus of the theories of Epicurus; and as, when we discussed this subject not very long ago, I mentioned to you how singularly, yet with how little notice, the vague guesses of that noble Greek had met with confirmation in the late nebular cosmogony, I felt that you could not avoid casting your eyes upward to the great nebula in Orion, and I certainly expected that you would do so. You did look up; and I now was assured that I had correctly followed your steps. But in that bitter tirade upon Chantilly, which appeared in yesterday’s ‘Musée,’ the satirist, making some disgraceful allusions to the cobler’s change of name upon assuming the buskin, quoted a very peculiar Latin line upon whose meaning we have often conversed. I mean the line

Perdidit antiquum litera prima sonum.

I had told you that this was in reference to Orion, formerly written Urion; and from certain pungencies connected with this explanation I was aware that you could not have forgotten it. It was clear, therefore, that you would not fail to combine the two ideas of Orion and Chantilly. That you did combine them I saw by the character of the smile which passed over your lips. You thought of the poor cobler’s immolation. So far, you had been stooping in your gait — but now I saw you draw yourself up to your full height. I was then sure that you reflected upon the diminutive figure of Chantilly. At this point I interrupted your meditations to remark that as in fact he was a very little fellow — that Chantilly — he would do better at the Théâtre des Variétés.”

Not long after this we were looking over an evening edition of “Le Tribunal,” when the following paragraphs arrested our attention.

“EXTRAORDINARY MURDERS. — This morning, about three o’clock, the inhabitants of the Quartier St. Roch were aroused from sleep by a succession of terrific shrieks, issuing, apparently, from the fourth story of a house in the Rue Morgue, known to be in the sole occupancy of one Madame L’Espanaye, and her daughter, Mademoiselle Camille L’Espanaye. After some delay, occasioned by a fruitless attempt to procure admission in the usual manner, the gateway was broken in with a crow-bar, and eight or ten of the neighbors entered, accompanied by two gendarmes. By this time the cries had ceased; but as the party rushed up the first flight of stairs, two or more rough voices in angry contention were distinguished, and seemed to proceed from the upper part of the house. As the second landing was reached, these sounds, also, had ceased, and every thing remained perfectly quiet. The party spread themselves, and hurried from room to room. Upon arriving at a large back chamber in the fourth story, (the door of which, being found locked, with the key inside, was forced open) a spectacle presented itself which struck every one present not less with horror than with astonishment.

The apartment was in the wildest disorder — the furniture broken and thrown about in all directions. There was only one bedstead; and from this the bed had been removed, and thrown into the middle of the floor. On a chair lay a razor, besmeared with blood. On the hearth were two or three long and thick tresses of grey human hair, also dabbled in blood, and seeming to have been pulled out by the roots. Upon the floor were found four Napoleons, an ear-ring of topaz, three large silver spoons, three smaller of metal d’Alger, and two bags, containing nearly four thousand francs in gold. The drawers of a bureau, which stood in one corner, were open, and had been, apparently, rifled, although many articles still remained in them. A small iron safe was discovered under the bed (not under the bedstead.) It was open, with the key still in the door. It had no contents beyond a few old letters, and other papers of little consequence.

Of Madame L’Espanaye no traces were here seen; but, an unusual quantity of soot being observed in the fire-place, a search was made in the chimney, and (horrible to relate!) the corpse of the daughter, head downward, was dragged therefrom; it having been thus forced up the narrow aperture for a considerable distance. The body was quite warm. Upon examining it many excoriations were perceived, no doubt occasioned by the violence with which it had been thrust up and disengaged. Upon the face were many severe scratches, and upon the throat dark bruises, and deep indentations of finger nails, as if the deceased had been throttled to death.

After a thorough investigation of every portion of the house, without farther discovery, the party made its way into a small paved yard in the rear of the building, where lay the corpse of the old lady, with her throat so entirely cut that, upon an attempt to raise her, the head fell off, and rolled to some distance. The body, as well as the head, was fearfully mutilated — the former so much so as scarcely to retain any semblance of humanity.

To this horrible mystery there is not as yet, we believe, the slightest clew.”

The next day’s paper had these additional particulars.

“The Tragedy in the Rue Morgue. Many individuals have been examined in relation to this most extraordinary and frightful affair.” [The word ‘affaire’ has not yet, in France, that levity of import which it conveys with us,] “but nothing whatever has transpired to throw light upon it. We give below all the material testimony elicited.

Pauline Dubourg, laundress, deposes that she has known both the deceased for three years, having washed for them during that period. The old lady and her daughter seemed on good terms — very affectionate toward each other. They were excellent pay. Could not speak in regard to their mode or means of living. Believed that Madame L. told fortunes for a living. Was reputed to have money put by. Never met any persons in the house when she called for the clothes or took them home. Was sure that they had no servant in employ. There appeared to be no furniture in any part of the building except in the fourth story.

Pierre Moreau, tobacconist, deposes that he has been in the habit of selling small quantities of tobacco and snuff to Madame L’Espanaye for nearly four years. Was born in the neighborhood, and has always resided there. The deceased and her daughter had occupied the house in which the corpses were found for more than six years. It was formerly occupied by a jeweller, who under-let the upper rooms to various persons. The house was the property of Madame L. She became dissatisfied with the abuse of the premises by her tenant, and moved into them herself, refusing to let any portion. The old lady was childish. Witness had seen the daughter some five or six times during the six years. The two lived an exceedingly retired life — were reputed to have money. Had heard it said among the neighbors that Madame L. told fortunes — did not believe it. Had never seen any person enter the door except the old lady and her daughter, a porter once or twice, and a physician some eight or ten times.

Many other persons, neighbors, gave evidence to the same effect. No one was spoken of as frequenting the house. It was not known whether there were any living connexions of Madame L. and her daughter. The shutters of the front windows were seldom opened. Those in the rear were always closed, with the exception of the large back room, fourth story. The house was a good house — not very old.

Isidore Musèt, gendarme, deposes that he was called to the house about three o’clock in the morning, and found some twenty or thirty persons at the gateway, endeavoring to gain admittance. Forced it open, at length, with a bayonet — not with a crow-bar. Had but little difficulty in getting it open, on account of its being a double or folding gate, and bolted neither at bottom nor top. The shrieks were continued until the gate was forced — and then suddenly ceased. They seemed to be screams of some person (or persons) in great agony — were loud and drawn out, not short and quick. Witness led the way up stairs. Upon reaching the first landing heard two voices in loud and angry contention — the one a gruff voice, the other much shriller — a very strange voice. Could distinguish some words of the former, which was that of a Frenchman. Was positive that it was not a woman’s voice. Could distinguish the words ‘sacré’ and ‘diable.’ The shrill voice was that of a foreigner. Could not be sure whether it was the voice of a man or of a woman. Could not make out what was said, but believed the language to be Spanish. The state of the room and of the bodies was described by this witness as we described them yesterday.

Henri Duval, a neighbor, and by trade a silver-smith, deposes that he was one of the party who first entered the house. Corroborates the testimony of Musèt in general. As soon as they forced an entrance, they reclosed the door, to keep out the crowd, which collected very fast, notwithstanding the lateness of the hour. The shrill voice, this witness thinks, was that of an Italian. Was certain it was not French. Could not be sure that it was a man’s voice. It might have been a woman’s. Was not acquainted with the Italian language. Could not distinguish the words, but was convinced by the intonation that the speaker was an Italian. Knew Madame L. and her daughter. Had conversed with both frequently. Was sure that the shrill voice was not that of either of the deceased.

—— Odenheimer, restaurateur. This witness volunteered his testimony. Not speaking French was examined through an interpreter. Is a native of Amsterdam. Was passing the house at the time of the shrieks. They lasted for several minutes — probably ten. They were long and loud — very awful and distressing. Was one of those who entered the building. Corroborated the previous evidence in every respect but one. Was sure that the shrill voice was that of a man — of a Frenchman. Could not distinguish the words uttered. They were loud and quick — unequal — sometimes quick, sometimes deliberate — spoken apparently in fear as well as in anger. The voice was harsh — not so much shrill as harsh. Could not call it a shrill voice. The gruff voice said repeatedly ‘sacré,’ ‘diable,’ and once ‘mon dieu.’

Jules Mignaud, Banker, of the firm of Mignaud et Fils, Rue Deloraine. Is the elder Mignaud. Madame L’Espanaye had some property. Had opened an account with his banking house in the spring of the year —— (eight years previously.) Made frequent deposites in small sums. Had checked for nothing until the third day before her death, when she took out in person, the sum of 4000 francs. This sum was paid in gold, and a clerk sent home with the money.

Adolphe Le Bon, clerk to Mignaud et Fils, deposes that on the day in question, about noon, he accompanied Madame L’Espanaye to her residence with the 4000 francs, put up in two bags. Upon the door being opened, Mademoiselle L. appeared and took from his hands one of the bags, while the old lady relieved him of the other. He then bowed and departed. Did not see any person in the street at the time. It is a bye street — very lonely.

William Bird, tailor, deposes that he was one of the party who entered the house. Is an Englishman. Has lived in Paris two years. Was one of the first to ascend the stairs. Heard the voices in contention. The gruff voice was that of a Frenchman. Could make out several words, but cannot now remember all. Heard distinctly ‘sacré’ and ‘mon dieu.’ There was a sound at the moment as if of several persons struggling — a scraping and scuffling sound. The shrill voice was very loud — louder than the gruff one. Is sure that it was not the voice of an Englishman. Appeared to be that of a German. Might have been a woman’s voice. Does not understand German.

Four of the above-named witnesses, being recalled, deposed that the door of the chamber in which was found the body of Mademoiselle L. was locked on the inside when the party reached it. Every thing was perfectly silent — no groans or noises of any kind. Upon forcing the door no person was seen. The windows, both of the back and front room, were down and firmly fastened from within. A door between the two rooms was closed, but not locked. The door leading from the front room into the passage was locked with the key on the inside. A small room in the front of the house, on the fourth story, at the head of the passage, was open, the door being ajar. This room was crowded with old beds, boxes, and so forth. These were carefully removed and searched. There was not an inch of any portion of the house which was not carefully searched. Sweeps were sent up and down the chimneys. The house was a four story one, with garrets, (mansardes). A trap door on the roof was nailed down very securely — did not appear to have been opened for years. The time elapsing between the hearing of the voices in contention and the breaking open of the room door was variously stated by the witnesses. Some made it as short as three minutes — some as long as five. The door was opened with difficulty.

Alfonzo Garcio, undertaker, deposes that he resides in the Rue Morgue. Is a native of Spain. Was one of the party who entered the house. Did not proceed up stairs. Is nervous, and was apprehensive of the consequences of agitation. Heard the voices in contention. The gruff voice was that of a Frenchman. Could not distinguish what was said. The shrill voice was that of an Englishman — is sure of this. Does not understand the English language, but judges by the intonation.

Alberto Montani, confectioner, deposes that he was among the first to ascend the stairs. Heard the voices in question. The gruff voice was that of a Frenchman. Distinguished several words. The speaker appeared to be expostulating. Could not make out the words of the shrill voice. Spoke quick and unevenly. Thinks it the voice of a Russian. Corroborates the general testimony. Is an Italian. Never conversed with a native of Russia.

Several witnesses, recalled, here testified that the chimneys of all the rooms on the fourth story were too narrow to admit the passage of a human being. By ‘sweeps’ were meant cylindrical sweeping-brushes, such as are employed by those who clean chimneys. These brushes were passed up and down every flue in the house. There is no back passage by which any one could have descended while the party proceeded up stairs. The body of Mademoiselle L’Espanaye was so firmly wedged in the chimney that it could not be got down until four or five or [[of]] the party united their strength.

Paul Dumas, physician, deposes that he was called to view the bodies about day-break. They were both then lying on the sacking of the bedstead in the chamber where Mademoiselle L. was found. The corpse of the young lady was much bruised and excoriated. The fact that it had been thrust up the chimney would sufficiently account for these appearances. The throat was greatly chafed. There were several deep scratches just below the chin, together with a series of livid spots which were evidently the impression of fingers. The face was fearfully discolored, and the eye-balls protruded. The tongue had been partially bitten through. A large bruise was discovered upon the pit of the stomach, produced apparently by the pressure of a knee. In the opinion of M. Dumas, Mademoiselle L’Espanaye had been throttled to death by some person or persons unknown. The corpse of the mother was horribly mutilated. All the bones of the right leg and arm were more or less shattered. The left tibia much splintered, as well as all the ribs of the left side. Whole body dreadfully bruised and discolored. It was not possible to say how the injuries had been inflicted. A heavy club of wood, or a broad bar of iron, a chair, any large heavy and obtuse weapon, would have produced such results, if wielded by the hands of a very powerful man. No woman could have inflicted the blows with any weapon. The head of the deceased, when seen by witness, was entirely separated from the body, and was also greatly shattered. The throat had evidently been cut with some very sharp instrument — probably with a razor.

Alexandre Etienne, surgeon, was called with M. Dumas to view the bodies. Corroborated the testimony, and the opinions, of M. Dumas.

Nothing farther of importance was elicited, although several other persons were examined. A murder so mysterious, and so perplexing in all its particulars, was never before committed in Paris — if indeed a murder has been committed at all. The police are entirely at fault — an unusual occurrence in affairs of this nature. There is not, however, the shadow of a clew apparent.”

The evening edition of the paper stated that the greatest excitement still continued in the Quartier St. Roch — that the premises in question had been carefully re-searched, and fresh examinations of witnesses instituted, but all to no purpose. A postscript, however, mentioned that Adolphe Le Bon had been arrested and imprisoned — although nothing appeared to criminate him, beyond the facts already detailed.

Dupin seemed singularly interested in the progress of this affair — at least so I judged from his manner, for he made no comments whatever. It was only after the announcement that Le Bon had been imprisoned, that he asked me my opinion respecting it.

I could merely agree with all Paris in considering it an insoluble mystery. I saw no means by which it would be possible to trace the murderer.

“We must not judge of the means,” said Dupin, “by this shell of an examination. The Parisian police, so much extolled for acumen, are cunning, but no more. There is no method in their proceedings, beyond the method of the moment. They make a vast parade of measures; but not unfrequently these are so illy adapted to the objects proposed, as to put us in mind of Monsieur Jourdain’s calling for his robe-de-chambre — pour mieux entendre la musique. The results attained by them are not unfrequently surprising, but, for the most part, are brought about by simple diligence and activity. When these qualities are unavailing their schemes fail. Vidocq, for example, was a good guesser, and a persevering man. But, without educated thought, he erred continually by the very intensity of his investigations. He impaired his vision by holding the object too close. He might see, perhaps, one or two points with unusual clearness, but in so doing he necessarily lost sight of the matter, as a whole. Thus there is such a thing as being too profound. Truth is not always in a well. In fact as regards the more important knowledge I do believe that she is invariably superficial. The depth lies in the valleys where we seek her and not upon the mountain tops where she is found. The modes and sources of this kind of error are well typified in the contemplation of the heavenly bodies. To look at a star by glances — to view it in a side-long way by turning toward it the exterior portions of the retina (more susceptible of feeble impressions of light than the interior) is to behold the star distinctly — is to have the best appreciation of its lustre — a lustre which grows dim just in proportion as we turn our vision fully upon it. A greater number of rays actually fall upon the eye in the latter case, but in the former there is the more refined capacity for comprehension. By undue profundity we perplex and enfeeble thought — and it is possible to make even Venus herself vanish from the firmanent by a scrutiny too sustained, too concentrated, and too direct.

“As for these murders, let us enter into some examinations for ourselves, before we make up an opinion respecting them. An inquiry will afford us amusement,” [I thought this an odd term, so applied, but said nothing] “and, besides, Le Bon once rendered me a service for which I am not ungrateful. We will go and see the premises with our own eyes. I know G——, the Prefêt de Police, and shall have no difficulty in obtaining the necessary permission.”

This permission was obtained, and we proceeded at once to the Rue Morgue. This is one of those miserable thoroughfares which intervene between the Rue Richelieu and the Rue St. Roch. It was late in the afternoon when we reached it, for this quarter is at a great distance from that in which we resided. The house we readily found; for there were still many persons gazing up at the closed shutters, with an objectless curiosity, from the opposite side of the way. It was an ordinary Parisian house, with a gateway, on one side of which was a glazed watch-box, with a sliding panel in the window, indicating a loge de concierge. Before going in we walked up the street, turned down an alley, and then, again turning, passed in the rear of the building — Dupin, meanwhile, examining the whole neighborhood, as well as the house, with a minuteness of attention for which I could see no possible object.

Retracing our steps we came again to the front of the dwelling, rang, and having shown our credentials, were admitted by the agents in charge. We went up stairs — into the chamber where the body of Mademoiselle L’Espanaye had been found, and where both the deceased still lay. The disorders of the room had as usual been suffered to exist. I saw nothing beyond what had been stated in the “Tribunal.” Dupin scrutinized every thing, not excepting the bodies of the victims. We then went into the other rooms, and into the yard; a gendarme accompanying us throughout. Our examination occupied us until dark, when we took our departure. On our way home my companion stepped in for a moment at the office of one of the daily papers.

I have said that the whims of my friend were manifold, and that — Je les menagais: — for this phrase there is no English equivalent. It was his humor now to decline all conversation on the subject of the murder, until after we had taken a bottle of wine together about noon the next day. He then asked me, suddenly, if I had observed any thing peculiar at the scene of the atrocity.

There was something in his manner of emphasizing the word “peculiar,” which caused me to shudder, without knowing why.

“No, nothing peculiar,” I said, “nothing more, at least, than we both saw stated in the paper.”

“Le Tribunal,” he replied, “has not entered, I fear, into the unusual horror of the thing. But we will not revert to the idle opinions of this print. It appears to me that this mystery is considered insoluble, for the very reason which should cause it to be regarded as easy of solution — I mean for the outré character of its features. The police are confounded by the seeming absence of motive — not for the murder itself — but for the atrocity of the murder. They are puzzled by the seeming impossibility of reconciling the voices heard in contention, with the facts that no one was discovered up stairs but the assassinated Mademoiselle L’Espanaye, and that there were no means of egress without the notice of the party ascending. The wild disorder of the room; the corpse thrust with the head downward up the chimney; the frightful mutilation of the body of the old lady; these considerations, with those just mentioned, and others which I need not mention, have sufficed to paralyze the powers, by putting completely at fault the boasted acumen, of the government agents. They have fallen into the gross but common error of confounding the unusual with the abstruse. But it is by these deviations from the plane of the ordinary, that reason feels its way, if at all, in its search after the true. In investigations such as we are now pursuing, it should not be so much asked ‘what has occurred,’ as ‘what has occurred which has never occurred before.’ In fact, the facility with which I shall arrive, or have arrived, at the solution of this mystery, is in exact ratio with its apparent insolubility in the eyes of the police.”

I stared at the speaker in mute astonishment. He continued.

“I am now awaiting,” continued he, looking toward the door of our apartment — “I am now awaiting a person who, although perhaps not the perpetrator of these butcheries, must have been in some measure implicated in their perpetration. Of the worst portion of the crimes committed it is probable that he is innocent. I hope that I am right in this supposition; for upon it I build my expectation of reading the entire riddle. I look for the man here — in this room — every moment. It is true that he may not arrive; but the probability is that he will. Should he come, it will be necessary to detain him. Here are pistols; and we both know how to use them when occasion demands their use.”

I took the pistols, scarcely knowing what I did, or believing what I heard, while Dupin went on, very much as if in a soliloquy. I have already spoken of his abstract manner at such times. His discourse was addressed to myself; but his voice, although by no means loud, had that intonation which is commonly employed in speaking to some one at a great distance. His eyes, vacant in expression, regarded only the wall.

“That the voices heard in contention,” he said, “by the party upon the stairs, were not the voices of the women themselves, was fully proved by the evidence. This relieves us of all doubt upon the question whether the old lady could have first destroyed the daughter, and afterward have committed suicide. I speak of this point chiefly for the sake of method; for the strength of Madame L’Espanaye would have been utterly unequal to the task of thrusting her daughter’s corpse up the chimney as it was found; and the nature of the wounds upon her own person entirely preclude the idea of self-destruction. Murder, then, has been committed by some third party; and the voices of this third party were those heard in contention. Let me now advert — not to the whole testimony respecting these voices — but to what was peculiar in that testimony. Did you observe anything peculiar about it?”

I remarked that, while all the witnesses agreed in supposing the gruff voice to be that of a Frenchman, there was much disagreement in regard to the shrill, or as one individual termed it, the harsh voice.

“That was the evidence itself,” said Dupin, “but it was not the peculiarity of the evidence. You have observed nothing distinctive. Re-employing my own words, I may say that you have pointed out no prominence above the plane of the ordinary, by which reason may feel her way. Yet there was something to be pointed out. The witnesses, as you remark, agreed about the gruff voice; they were here unanimous. But in regard to the shrill voice the peculiarity is — not that they disagreed — but that, while an Italian, an Englishman, a Spaniard, a Hollander, and a Frenchman attempted to describe it, each one spoke of it as that of a foreigner. Each is sure that it was not the voice of one of his own countrymen. Each likens it — not to the voice of an individual of any nation with whose language he is conversant — but the converse. The Frenchman supposes it the voice of a Spaniard, and ‘might have distinguished some words had he been acquainted with the Spanish.’ The Dutchman maintains it to have been that of a Frenchman; but we find it stated that ‘not understanding French this witness was examined through an interpreter.’ The Englishman thinks it the voice of a German, and ‘does not understand German.’ The Spaniard ‘is sure’ that it was that of an Englishman, but ‘judges by the intonation’ altogether, ‘as he has no knowledge of the English.’ The Italian believes it the voice of a Russian, but ‘has never conversed with a native of Russia.’ A second Frenchman differs, moreover, with the first, and is positive that the voice is that of an Italian; but, not being cognizant of that tongue, is like the Spaniard, ‘convinced by the intonation.’ Now, how strangely unusual must that voice have really been, about which such testimony as this could have been elicited! — in whose tones, even, denizens of the five great divisions of Europe could recognise nothing familiar! You will say that it might have been the voice of an Asiatic — of an African. Neither Asiatics nor Africans abound in Paris; but, without denying the inference, I will just now merely call your attention to three points which have relation to this topic. The voice is termed by one witness ‘harsh rather than shrill.’ It is represented by two others to have been ‘quick and unequal.’ No words — no sounds resembling words — were by any witness mentioned as distinguishable.

“I know not,” continued Dupin, “what impression I may have made, so far, upon your own understanding; but I do not hesitate to say that legitimate deductions even from this portion of the testimony — the portion respecting the gruff and shrill voices — are in themselves sufficient to engender a suspicion which should bias, or give direction to all farther progress in the investigation of the mystery. I said ‘legitimate deductions;’ but my meaning is not thus fully expressed. I designed to imply that the deductions were the sole proper ones, and that the suspicion arose inevitably from them as the single result. What the suspicion is, however, I will not say just yet. I merely wish you to bear in mind that with myself it was sufficiently forcible to give a definite form — a certain tendency — to my inquiries in the chamber.

“Let us now transport ourselves, in fancy, to that chamber. What shall we first seek here? The means of egress employed by the murderers. It is not too much to say that we neither of us believe in præternatural events. Madame and Mademoiselle L’Espanaye were not destroyed by spirits. The doers of the dark deed were material, and escaped materially. Then how? Fortunately, there is but one mode of reasoning upon the point, and that mode must lead us to a definite decision. Let us examine, each by each, the possible means of egress. It is clear that the assassins were in the room where Mademoiselle L’Espanaye was found, or at least in the room adjoining, when the party ascended the stairs. It is then only from these two apartments that we have to seek for issues. The police have laid bare the floors, the ceilings, and the masonry of the walls, in every direction. No secret issues could have escaped their vigilance. But, not trusting to their eyes, I examined with my own. There were, then, no secret issues. Both doors leading from the rooms into the passage were securely locked, with the keys inside. Let us turn to the chimneys. These, although of ordinary width for some eight or ten feet above the hearths, will not admit, throughout their extent, the body of a large cat. The impossibility of egress by means already stated being thus absolute, we are reduced to the windows. Through those of the front room no one could have escaped without notice from the crowd in the street. The murderers must have passed, then, through those of the back room. Now, brought to this conclusion in so unequivocal a manner as we are, it is not our part, as reasoners, to reject it on account of apparent impossibilities. It is only left for us to prove that these ‘impossibilities’ are not such.

“There are two windows in the chamber. One of them is unobstructed by furniture, and is wholly visible. The lower portion of the other is hidden from view by the head of the unwieldy bedstead which is thrust close up against it. The former [was found securely fastened from within. It resisted the utmost force of those who endeavored to raise it. A large gimlet-hole had been pierced in its frame to the left, and a very stout nail was found fitted therein nearly to the head. Upon examining the other window, a similar nail was seen similarly fitted in it; and a vigorous attempt to raise this sash failed also. The police were now entirely satisfied that egress had not been in these directions. And, therefore, it was thought a matter of supererogation to withdraw the nails and open the windows.

“My own examination was somewhat more particular, and was so for the reason I have just given — because here it was, I knew, that all apparent impossibilities must be proved to be not such in reality.

“I proceeded to think thus — a posteriori. The murderers did escape from one of these windows. This being so, they could not have re-fastened the sashes from the inside as they were found fastened, — (the consideration which put a stop, through its obviousness, to the scrutiny of the police in this quarter). Yet the sashes were fastened. They must, then, have the power of fastening themselves. There was no escape from this conclusion. I stepped to the unobstructed casement, withdrew the nail with some difficulty, and attempted to raise the sash. It resisted all my efforts, as I had anticipated. A concealed spring must, I now knew, exist; and this corroboration of my idea convinced me that my premises, at least, were correct, however mysterious still appeared the circumstances attending the nails. A careful search soon brought to light the hidden spring. I pressed it, and, satisfied with the discovery, forbore to upraise the sash.

“I now replaced the nail and regarded it attentively. A person passing out through this window might have reclosed it, and the spring would have caught — but the nail could not have been replaced. The conclusion was plain, and again narrowed in the field of my investigations. The assassins must have escaped through the other window. Supposing, then, the springs upon each sash to be the same, as was probable, there must be found a difference between the nails, or at least between the modes of their fixture. Getting upon the sacking of the bedstead, I looked over the head-board minutely at the second casement. Passing my hand down behind the board I readily discovered and pressed the spring, which was, as I had supposed, identical in character with its neighbor. I now looked at the nail. It was as stout as the other, and apparently fitted in the same manner — driven in nearly up to the head.

“You will say that I was puzzled; but if you think so you must have misunderstood the nature of the inductions. To use a sporting phrase, I had not been once ‘at fault.’ The scent had never for an instant been lost. There was no flaw in any link of the chain. I had traced the secret to its ultimate result — and that result was the nail. It had, I say, in every respect, the appearance of its fellow in the other window; but this fact was an absolute nullity (conclusive as it might seem to be) when compared with the consideration that here, at this point, terminated the clew. ‘There must be something wrong,’ I said, ‘about the nail.’ I touched it; and the head, with about the eighth of an inch of the shank, came off in my fingers. The rest of the shank was in the gimlet-hole, where it had been broken off. The fracture was an old one (for its edges were incrusted with rust) and had apparently been accomplished by the blow of a hammer, which had partially imbedded in the top of the bottom sash, the head portion of the nail. I now carefully replaced this head portion in the indentation whence I had taken it, and the resemblance to a perfect nail was complete. I gently raised the sash for a few inches; the head went up with it, remaining firm in its bed. I closed the window, and the semblance of the whole nail was again perfect.

“The riddle, so far, was now unriddled. The assassins had escaped through the window which looked upon the bed. Dropping of its own accord upon their exit (or perhaps purposely closed by them) it had become fastened by the spring; and it was the retention of this spring which had been mistaken by the police for that of the nail — farther inquiry being thus considered unnecessary.

“The next question is that of the mode of descent. Upon this point I had been satisfied in my walk with you around the building. About five feet and a half from the casement in question there ran a lightning-rod. From this rod it would have been impossible for any one to reach the window itself, to say nothing of entering it. I observed, however, that the shutters of the fourth story were of the peculiar kind called by Parisian carpenters ferrades — a kind rarely employed at the present day, but frequently seen upon very old mansions at Lyons and Bourdeaux. They are in the form of an ordinary door, (a single, not a folding door) except that the lower half is latticed or worked in open trellis — thus affording an excellent hold for the hands. In the present instance these shutters are fully three feet and a half broad. When we saw them from the rear of the house, they were both about half open — that is to say they stood off at right angles from the wall. It is probable that the police, as well as myself, examined the back of the tenement; but, if so, in looking at these ferrades in the line of their breadth, (as they must have done) they did not perceive this great breadth itself, or, at all events, failed to take it into due consideration. In fact, having once satisfied themselves that no egress could have been made in this quarter, they would naturally bestow here a very cursory examination. It was clear to me, however, that the shutter belonging to the window at the head of the bed would, if swung fully back to the wall, reach to within two feet of the lightning-rod. It was also evident that, by exertion of a very unusual degree of activity and courage, an entrance into the window, from the rod, might have been thus effected. By reaching to the distance of two feet and a half (we now suppose the shutter open to its whole extent) a robber might have taken a firm grasp upon the trellis-work. Letting go, then, his hold upon the rod, placing his feet firmly against the wall, and springing boldly from it, he might have swung the shutter so as to close it, and, if we imagine the window open at the time, might even have swung himself into the room.

“I wish you to bear especially in mind that I have spoken of a very unusual degree of activity as requisite to success in so hazardous and so difficult a feat. It is my design to show you, first, that the thing might possibly have been accomplished: — but, secondly and chiefly, I wish to impress upon your understanding the very extraordinary — the almost præternatural character of that agility which could have accomplished it.

“You will say, no doubt, using the language of the law, that ‘to make out my case,’ I should rather undervalue, than insist upon a full estimation of the activity required in this matter. This may be the practice in law, but it is not the usage of reason. My ultimate object is only the truth. My immediate purpose is to lead you to place in juxta-position, that very unusual activity of which I have just spoken, with that very peculiar shrill (or harsh) and unequal voice, about whose nationality no two persons could be found to agree, and in whose utterance no syllabification could be detected.”

At these words a vague and half-formed conception of the meaning of Dupin flitted over my mind. I seemed to be upon the verge of comprehension, without power to comprehend — as men, at times, find themselves upon the brink of remembrance, without being able, in the end, to remember. My friend went on with his discourse.

“You will see,” he said, “that I have shifted the question from the mode of egress to that of ingress. It was my design to convey the idea that both were effected in the same manner, at the same point. Let us now revert in fancy to the interior of the room. Let us survey the appearances here. The drawers of the bureau, it is said, had been rifled, although many articles of apparel still remained within them. The conclusion here is absurd. It is a mere guess — a very silly one — and no more. How are we to know that the articles found in the drawers were not all these drawers had originally contained? Madame L’Espanaye and her daughter lived an exceedingly retired life — saw no company — seldom went out — had little use for numerous changes of habiliment. Those found were at least of as good quality as any likely to be possessed by these ladies. If a thief had taken any, why did he not take the best — why did he not take all? In a word why did he abandon four thousand francs in gold to encumber himself with a bundle of linen? The gold was abandoned. Nearly the whole sum mentioned by Monsieur Mignaud, the banker, was discovered, in bags, upon the floor. I wish you, therefore, to discard from your thoughts the blundering idea of motive engendered in the brains of the police, by that portion of the evidence which speaks of money delivered at the door of the house. Coincidences ten times as remarkable as this (the delivery of the money, and murder committed within three days upon the party receiving it,) happen to each and all of us every hour of our lives, without attracting even a momentary notice. Coincidences in general are great stumbling-blocks in the way of that class of thinkers who have been educated to know nothing, and care less, of the theory of probabilities — that theory to which the most glorious objects of human research are indebted for the most glorious of illustration. In the present instance, had the gold been gone, the fact of its delivery three days before would have formed something more than a coincidence. It would have been corroborative of this idea of motive. But, under the real circumstances of the case, if we are to suppose gold the motive of this outrage, we must also imagine the perpetrator so vacillating an idiot as to have abandoned his gold and his motive together.

“Keeping now steadily in mind the points to which I have drawn your attention — that peculiar voice, that unusual agility, and that startling absence of motive in a murder so singularly atrocious as this — let us glance at the butchery itself. Here is a woman strangled to death by manual strength, and thrust up a chimney, head downward. Ordinary assassins employ no such modes of murder as this. Least of all, do they thus dispose of the murdered. In the manner of thrusting the corpse up the chimney, you will admit that there was something excessively outré — something altogether irreconcileable with our common notions of human action, even when we suppose the actors the most depraved of men. Think, too, what must have been the degree of that strength which could have thrust the body up such an aperture so forcibly that the united vigor of several persons was found barely sufficient to drag it down! Turn now to other indications of the employment of a vigor most marvellous. On the hearth were thick tresses, very thick tresses — of gray human hair. These had been torn out by the roots. You are aware of the great force necessary in tearing thus from the head even twenty or thirty hairs together. You saw the locks in question as well as myself. Their roots (a hideous sight!) were clotted with fragments of the flesh of the scalp — sure token of the prodigious power which had been exerted in uprooting perhaps a million of hairs at a time. The throat of the old lady was not merely cut, but the head absolutely severed from the body. The instrument was a mere razor. Here again we have evidence of that vastness of strength upon which I would fix your attention. I wish you also to look, and to look steadily, at the brutal ferocity of these deeds. Of the bruises upon the body of Madame L’Espanaye I do not speak. Monsieur Dumas, and his worthy coadjutor, Monsieur Etienne, have pronounced that they were inflicted by some obtuse instrument; and so far these gentlemen are very correct. The obtuse instrument was clearly the stone pavement in the yard, upon which the victim had fallen from the window which looked in upon the bed. This idea, however simple it may now seem, escaped the police for the same reason that the breadth of the shutters escaped them — because, by the affair of the nails, their perceptions had been hermetically sealed against the possibility of the windows having ever been opened at all.

“If now, in addition to all these things, you have properly reflected upon the odd disorder of the chamber, we have gone so far as to combine the ideas of a strength superhuman, an agility astounding, a ferocity brutal, a butchery without motive, a grotesquerie in horror absolutely alien from humanity, and a voice foreign in tone to the ears of men of many nations, and devoid of all distinct or intelligible syllabification. What result, then, has ensued? What impression have I made upon your fancy?”

I shuddered as Dupin asked me the question. “A madman,” I said, “has done this deed — some raving maniac, escaped from a neighboring Maison de Santé.”

“In some respects,” he replied, “your idea is not irrelevant. But the voices of madmen, even in their wildest paroxysms, are never found to tally with that peculiar voice heard upon the stairs. Madmen are of some nation, and their language, however incoherent in its words, has always the coherence of syllabification. Besides, the hair of a madman is not such hair as I now hold in my hand. I disentangled this little tuft from among the tresses remaining upon the head of Madame L’Espanaye. Tell me what you can make of it.”

“Good God,” I said, completely unnerved, “this hair is most unusual — this is no human hair.”

“I have not asserted that it was,” said he, “but before we decide upon this point, I wish you to glance at the little sketch which I have here traced upon this paper. It is a fac-simile drawing of what has been described in one portion of the testimony as ‘dark bruises, and deep indentations of finger nails,’ upon the throat of Mademoiselle L’Espanaye, and in another, (by Messrs. Dumas and Etienne,) as ‘a series of livid spots, evidently the impression of fingers.’

“You will perceive,” continued my friend, spreading out the paper upon the table before us, “you will perceive that this drawing gives the idea of a firm and fixed hold. There is no slipping apparent. Each finger has retained — possibly until the death of the victim — the fearful grasp by which it originally imbedded itself. Attempt now to place all your fingers, at one and the same time, in the impressions as you see them.”

I made the attempt in vain.

“We are possibly not giving this matter a fair trial,” he said. “The paper is spread out upon a plane surface; but the human throat is cylindrical. Here is a billet of wood, the circumference of which is about that of the throat. Wrap the drawing around it, and try the experiment again.”

I did so; but the difficulty was even more obvious than before. “This,” I said, “is the mark of no human hand.”

“Assuredly it is not,” replied Dupin; “read now this passage from Cuvier.”

It was a minute anatomical and generally descriptive account of the large fulvous Ourang-Outang of the East Indian Islands. The gigantic stature, the prodigious strength and activity, the wild ferocity, and the imitative propensities of these mammalia are sufficiently well known to all. I understood the full horrors of the murder at once.

“The description of the digits,” said I, as I made an end of reading, “is in exact accordance with this drawing. I see that no animal but an Ourang Outang, of the species here mentioned, could have impressed the indentations as you have traced them. This tuft of yellow hair is identical in character with that of the beast of Cuvier. But I cannot possibly comprehend the particulars of this frightful mystery. Besides, there were two voices heard in contention, and one of them was unquestionably the voice of a Frenchman.”

“True; and you will remember an expression attributed almost unanimously, by the evidence, to this voice, — the expression, ‘mon Dieu!’ This, under the circumstances, has been justly characterized by one of the witnesses (Montani, the confectioner,) as an expression of remonstrance or expostulation. Upon these two words, therefore, I have mainly built my hopes of a full solution of the riddle. A Frenchman was cognizant of the murder. It is possible — indeed it is far more than probable — that he was innocent of all participation in the bloody transactions which took place. The Ourang Outang may have escaped from him. He may have traced it to this chamber; but, under the agitating circumstances which ensued, he could never have re-captured it. It is still at large. I will not pursue these guesses — for I have no right to call them more than guesses — since the shades of reflection upon which they are based are scarcely of sufficient depth to be appreciable by my own intellect, and since I could not pretend to make them intelligible to the understanding of another than myself. We will call them guesses then, and speak of them as such. If the Frenchman in question be indeed, as I suppose, innocent of this atrocity, this advertisement, which I left last night, upon our return home, at the office of ‘Le Monde,’ (a paper devoted to the shipping interest, and much sought for by sailors,) will bring him to our residence.”

He handed me a paper, and I read thus: —

CAUGHT — In the Bois de Boulogne, early in the morning of the — inst., (the morning of the murder,) a very large, tawny-colored Ourang-Outang of the Bornese species. The owner, (who is ascertained to be a sailor, belonging to a Maltese vessel,) may have the animal again, upon identifying it satisfactorily, and paying a few charges arising from its capture and keeping. Call at No. —, Rue —, Faubourg St. Germain — au troisieme.

“How was it possible,” I asked, “that you should know the man to be a sailor, and belonging to a Maltese vessel?”

“I do not know it,” said Dupin. “I am not sure of it. Here, however, is a small piece of ribbon, which has evidently, from its form, and from its greasy appearance, been used in tying the hair in one of those long queues of which sailors are so fond. Moreover, this knot is one which few besides sailors can tie, and is peculiar to the Maltese. I picked the ribbon up at the foot of the lightning-rod. It could not have belonged to either of the deceased. Now if, after all, I am wrong in my induction from this ribbon, that the Frenchman was a sailor belonging to a Maltese vessel, still I can have done no harm in stating what I did in the advertisement. If I am in error he will merely suppose that I have been misled by some circumstance into which he will not take the trouble to inquire. But if I am right — a great point is gained. Cognizant of the murder, although not guilty, the Frenchman will naturally hesitate about replying to the advertisement — about demanding the Ourang-Outang. He will reason thus: — ‘I am innocent; I am poor; my Ourang-Outang is of great value — to one in my circumstances a fortune of itself — why should I lose it through idle apprehensions of danger? Here it is within my grasp. It was found in the Bois de Boulogne — at a vast distance from the scene of that butchery. How can it ever be suspected that a brute beast should have done the deed? The police are at fault — they have failed to procure the slightest clew. Should they even trace the animal, it would be impossible to prove me cognizant of the murder, or to implicate me in guilt on account of that cognizance. Above all, I am known. The advertiser designates me as the possessor of the beast. I am not sure to what limit his knowledge may extend. Should I avoid claiming a property of so great a value, which it is known that I possess, I will render the animal at least, liable to suspicion. It is not my policy to attract attention either to myself or to the beast. I will answer the advertisement — get the Ourang-Outang, and keep it close until this matter has blown over.’ ”

At this moment we heard a step upon the stairs.

“Be ready,” said Dupin, “with your pistols, but neither show them nor use them until at a signal from myself.”

The front door of the house had been left open, and the visiter had entered without ringing or rapping, and advanced several steps upon the staircase. Now, however, he seemed to hesitate. Presently we heard him descending. Dupin was moving quickly to the door, when we again heard him coming up. He did not turn back a second time, but stepped up quickly, and rapped at the door of our chamber.

“Come in,” said Dupin, in a cheerful and hearty tone.

The visiter entered. He was a sailor, evidently — a tall, stout, and muscular-looking man, with a certain dare-devil expression of countenance, not altogether unprepossessing. His face, greatly sunburnt, was more than half hidden by a world of whisker and mustachio. He had with him a huge oaken cudgel, but appeared to be otherwise unarmed. He bowed awkwardly, and bade us “good evening,” in French accents, which, although somewhat Neufchatel-ish, were still sufficiently indicative of a Parisian origin.

“Sit down, my friend,” said Dupin, “I suppose you have called about the Ourang-Outang. Upon my word, I almost envy you the possession of him; a remarkably fine, and no doubt a very valuable animal. How old do you suppose him to be?”

The sailor drew a long breath, with the air of a man relieved of some intolerable burden, and then replied, in an assured tone, —

“I have no way of telling — but he can’t be more than four or five years old. Have you got him here?”

“Oh no — we had no conveniences for keeping him here. He is at a livery stable in the Rue Dubourg, just by. You can get him in the morning. Of course you are prepared to identify the property?”

“To be sure I am, sir.”

“I shall be sorry to part with him,” said Dupin.

“I don’t mean that you should be at all this trouble for nothing, sir,” said the man. “Could n’t expect it. Am very willing to pay a reward for the finding of the animal — that is to say, any reward in reason.”

“Well,” replied my friend, “that is all very fair, to be sure. Let me think! — what reward ought I to have? Oh! I will tell you. My reward shall be this. You shall give me all the information in your power about that affair of the murder in the Rue Morgue.”

Dupin said these last words in a very low tone, and very quietly. Just as quietly, too, he walked towards the door, locked it, and put the key in his pocket. He then drew a pistol from his bosom and placed it, without the least flurry, upon the table.

The sailor’s face flushed up with an ungovernable tide of crimson. He started to his feet and grasped his cudgel; but the next moment he fell back into his seat trembling convusively, and with the countenance of death itself. He spoke not a single word. I pitied him from the bottom of my heart.

“My friend,” said Dupin, in a kind tone, “you are alarming yourself unnecessarily — you are indeed. We mean you no harm whatever. I pledge you the honor of a gentleman, and of a Frenchman, that we intend you no injury. I perfectly well know that you are innocent of the atrocities in the Rue Morgue. It will not do, however, to deny that you are in some measure implicated in them. From what I have already said, you must know that I have had means of information about this matter — means of which you could never have dreamed. Now the thing stands thus. You have done nothing which you could have avoided — nothing certainly which renders you culpable. You were not even guilty of robbery, when you might have robbed with impunity. You have nothing to conceal. You have no reason for concealment. On the other hand, you are bound by every principle of honor to confess all you know. An innocent man is now imprisoned, charged with that crime of which you can point out the perpetrator.”

The sailor had recovered his presence of mind in a great measure, while Dupin uttered these words; but his original boldness of bearing was all gone.

“So help me God,” said he, after a brief pause, “I will tell you all that I know about this affair; — but I do not expect you to believe one half that I say — I would be a fool indeed if I did. Still, I am innocent, and I will make a clean breast if I die for it.”

I do not propose to follow the man in the circumstantial narrative which he now detailed. What he stated was, in substance, this. He had lately made a voyage to the Indian Archipelago. A party, of which he formed one, landed at Borneo, and passed into the interior on an excursion of pleasure. Himself and a companion had captured the Ourang-Outang. This companion dying, the animal fell into his own exclusive possession. After great trouble, occasioned by the intractable ferocity of his captive during the home voyage, he at length succeeded in lodging it safely at his own residence in Paris, where, not to attract towards himself the unpleasant curiosity of his neighbors, he kept it carefully secluded, until such time as it should recover from a wound in the foot, received from a splinter on board ship. His ultimate design was to sell it.

Returning home from some sailors’ frolic on the night, or rather in the morning of the murder, he found his prisoner occupying his own bed-room, into which he had broken from a closet adjoining, where he had been, as it was thought, securely confined. The beast, razor in hand, and fully lathered, was sitting before a looking-glass, attempting the operation of shaving, in which he had no doubt previously watched his master through the key-hole of the closet. Terrified at the sight of so dangerous a weapon in the possession of an animal so ferocious, and so well able to use it, the man, for some moments, was at a loss what to do. He had been accustomed, however, to quiet the creature, even in its fiercest moods, by the use of a strong wagoner’s whip, and to this he now resorted. Upon sight of it, the Ourang-Outang sprang at once through the door of the chamber, down the stairs, and thence, through a window, unfortunately open, into the street.

The Frenchman followed in despair — the ape, razor still in hand, occasionally stopping to look back and gesticulate at his pursuer, until the latter had nearly come up with him. He then again made off. In this manner the chase continued for a long time. The streets were profoundly quiet, as it was nearly three o’clock in the morning. In passing down an alley in the rear of the Rue Morgue, the fugitive’s attention was arrested by a light (the only one apparent except those of the town-lamps) gleaming from the open window of Madame L’Espanaye’s chamber, in the fourth story of her house. Rushing to the building, he perceived the lightning-rod, clambered up with inconceivable agility, grasped the shutter, which was thrown fully back against the wall, and, by its means swung himself directly upon the head-board of the bed. The whole feat did not occupy a minute. The shutter was kicked open again by the Ourang-Outang as he entered the room.

The sailor, in the meantime, was both rejoiced and perplexed. He had strong hopes of now recapturing the ape, as it could scarcely escape from the trap into which it had ventured, except by the rod, where it might be intercepted as it came down. On the other hand, there was much cause for anxiety as to what the brute might do in the house. This latter reflection urged the man still to follow the fugitive. A lightning-rod is ascended without difficulty, especially by a sailor; but, when he had arrived as high as the window, which lay far to his left, his career was stopped; the most that he could accomplish was to reach over so as to obtain a glimpse of the interior of the room. At this glimpse he nearly fell from his hold through excess of horror. Now it was that those hideous shrieks arose upon the night, which had startled from slumber the inmates of the Rue Morgue. Madame L’Espanaye and her daughter, habited in their night clothes, had apparently been occupied in arranging some papers in the iron chest already mentioned, which had been wheeled into the middle of the room. It was open, and its contents lay beside it on the floor. Their backs must have been towards the window; and, by the time elapsing between the screams and the ingress of the ape, it seems probable that he was not immediately perceived. The flapping-to of the shutter would naturally have attributed to the wind.

As the sailor looked in, the gigantic beast had seized Madame L’Espanaye by the hair, (which was loose, as she had been combing it,) and was flourishing the razor about her face, in imitation of the motions of a barber. The daughter lay prostrate and motionless; she had swooned. The screams and struggles of the old lady (during which the hair was torn from her head) had the effect of changing the probably pacific purposes of the Ourang-Outang into those of ungovernable wrath. With one determined sweep of his muscular arm he nearly severed her head from her body. The sight of blood inflamed his anger into phrenzy. Gnashing his teeth, and flashing fire from his eyes, he flew upon the body of the girl, and imbedded his fearful talons in her throat, retaining his grasp until she expired. His wandering and wild glances fell at this moment upon the head of the bed, over which those of his master, glazed in horror, were just discernible. The fury of the beast, who no doubt bore still in mind the dreaded whip, was instantly converted into dread. Conscious of having deserved punishment, he seemed desirous to conceal his bloody deeds, and skipped about the chamber in an apparent agony of nervous agitation, throwing down and breaking the furniture as he moved, and dragging the bed from the bedstead. In conclusion, he seized first the corpse of the daughter, and thrust it up the chimney, as it was found; then that of the old lady, with which he rushed to the window, precipitating it immediately therefrom.

As the ape approached him with his mutilated burden, the sailor shrank aghast to the rod, and rather gliding than clambering down it, hurried at once home — dreading the consequences of the butchery, and gladly abandoning, in his terror, all solicitude about the fate of the Ourang-Outang. The words heard by the party upon the staircase were the Frenchman’s exclamations of horror and affright, commingled with the fiendish jabberings of the brute.

I have scarcely anything to add. The Ourang Outang must have escaped from the chamber, by the rod, just before the breaking of the door. He must have closed the window as he passed through it. He was subsequently caught by the owner himself, who obtained for him a very large sum at the Jardin des Plantes. Le Bon was instantly released upon our narration of the circumstances (with some comments from Dupin) at the bureau of the Prefet de police. This functionary, however well disposed to my friend, could not altogether conceal his chagrin at the turn which affairs had taken, and was fain to indulge in a sarcasm or two, in regard to the propriety of every person minding his own business.

“Let him talk,” said Dupin, who had not thought it necessary to reply. “Let him discourse; it will ease his conscience. I am satisfied with having defeated him in his own castle. In truth, he is too cunning to be acute. There is no stamen in his wisdom. It is all head and no body — like the pictures of the goddess Laverna — or at least all head and shoulders, like a codfish. But he is a good fellow, after all. I like him especially for one master stroke of cant, by which he has attained that reputation for ingenuity which he possesses. I mean the way he has ‘de nier ce qui est, et d’expliquer ce qui n’est pas.’ ”

[Background and Analysis of The Murders in the Rue Morgue]

A Short Story by Edgar Allan Poe

WHATEVER doubt may still envelop the rationale of mesmerism, its startling facts are now almost universally admitted. Of these latter, those who doubt, are your mere doubters by profession—an unprofitable and disreputable tribe. There can be no more absolute waste of time than the attempt to prove, at the present day, that man, by mere exercise of will can so impress his fellow as to cast him into an abnormal condition, of which the phenomena resemble very closely those of death, or at least resemble them more nearly than they do the phenomena of any other normal condition within our cognizance; that, while in this state, the person so impressed employs only with effort, and then feebly, the external organs of sense, yet perceives, with keenly refined perception, and through channels supposed unknown, matters beyond the scope of the physical organs; that, moreover, his intellectual faculties are wonderfully exalted and invigorated; that his sympathies with the person so impressing him are profound, and, finally, that his susceptibility to the impression increases with its frequency, while in the same proportion, the peculiar phenomena elicited are more extended and more pronounced.

I say that these—which are the laws of mesmerism in its general features—it would be supererogation to demonstrate; nor shall I inflict upon my readers so needless a demonstration to-day. My purpose at present is a very different one indeed. I am impelled, even in the teeth of a world of prejudice, to detail without comment, the very remarkable substance of a colloquy occurring between a sleep-waker and myself.

I had long been in the habit of mesmerizing the person in question (Mr. Vankirk), and the usual acute susceptibility and exaltation of the mesmeric perception had supervened. For many months he had been laboring under confirmed phthisis, the more distressing effects of which had been relieved by my manipulations; and on the night of Wednesday, the fifteenth instant, I was summoned to his bedside.

The invalid was suffering with acute pain in the region of the heart, and breathed with great difficulty, having all the ordinary symptoms of asthma. In spasms such as these he had usually found relief from the application of mustard to the nervous centres, but to-night this had been attempted in vain.

As I entered his room he greeted me with a cheerful smile, and although evidently in much bodily pain, appeared to be, mentally, quite at ease.

“I sent for you to-night,” he said, “not so much to administer to my bodily ailment, as to satisfy me concerning certain physical impressions which, of late, have occasioned me much anxiety and surprise. I need not tell you how skeptical I have hitherto been on the topic of the soul’s immortality. I cannot deny that there has always existed, as if in that very soul which I have been denying, a vague half-sentiment of its own existence. But this half-sentiment at no time amounted to conviction. With it my reason had nothing to do. All attempts at logical inquiry resulted, indeed, in leaving me more sceptical than before. I had been advised to study Cousin. I studied him in his own works as well as in those of his European and American echoes. The ‘Charles Elwood’ of Mr. Brownson for example, was placed in my hands. I read it with profound attention. Throughout I found it logical but the portions which were not merely logical were unhappily the initial arguments of the disbelieving hero of the book. In his summing up it seemed evident to me that the reasoner had not even succeeded in convincing himself. His end had plainly forgotten his beginning, like the government of Trinculo. In short, I was not long in perceiving that if man is to be intellectually convinced of his own immortality, he will never be so convinced by the mere abstractions which have been so long the fashion of the moralists of England, of France, and of Germany. Abstractions may amuse and exercise, but take no hold on the mind. Here upon earth, at least, philosophy, I am persuaded, will always in vain call upon us to look upon qualities as things. The will may assent– the soul– the intellect, never.

”I repeat, then, that I only half felt, and never intellectually believed. But latterly there has been a certain deepening of the feeling, until it has come so nearly to resemble the acquiesence of reason, that I find it difficult to distinguish the two. I am enabled, too, plainly to trace this effect to the mesmeric influence. I cannot better explain my meaning than by the hypothesis that the mesmeric exaltation enables me to perceive a train of ratiocination which, in my abnormal existence, convinces, but which, in full accordance with the mesmeric phenomena, does not extend, except through its effect, into my normal condition. In sleep-waking, the reasoning and its conclusion– the cause and its effect– are present together. In my natural state, the cause vanishes, the effect only, and perhaps only partially, remains.

“These considerations have led me to think that some good results might ensue from a series of well-directed questions propounded to me while mesmerized. You have often observed the profound self-cognizance evinced by the sleep-waker– the extensive knowledge he displays upon all points relating to the mesmeric condition itself, and from this self-cognizance may be deduced hints for the proper conduct of a catechism.”

I consented of course to make this experiment. A few passes threw Mr. Vankirk into the mesmeric sleep. His breathing became immediately more easy, and he seemed to suffer no physical uneasiness. The following conversation then ensued: –V. in the dialogue representing the patient, and P. myself.

P. Are you asleep?

V. Yes– no; I would rather sleep more soundly.

P. [After a few more passes.] Do you sleep now?

V. Yes.

P. How do you think your present illness will result?

V. [After a long hesitation and speaking as if with effort.] I must die.

P. Does the idea of death afflict you?

V. [Very quickly.] No– no!

P. Are you pleased with the prospect?

V. If I were awake I should like to die, but now it is no matter. The mesmeric condition is so near death as to content me.

P. I wish you would explain yourself, Mr. Vankirk.

V. I am willing to do so, but it requires more effort than I feel able to make. You do not question me properly.

P. What then shall I ask?

V. You must begin at the beginning.

P. The beginning! But where is the beginning?

V. You know that the beginning is GOD. [This was said in a low, fluctuating tone, and with every sign of the most profound veneration.]

P. What, then, is God?

V. [Hesitating for many minutes.] I cannot tell.

P. Is not God spirit?

V. While I was awake I knew what you meant by “spirit,” but now it seems only a word– such, for instance, as truth, beauty– a quality, I mean.

P. Is not God immaterial?

V. There is no immateriality—it is a mere word. That which is not matter, is not at all—unless qualities are things.

P. Is God, then, material?

V. No. [This reply startled me very much.]

P. What, then, is he?

V. [After a long pause, and mutteringly.] I see– but it is a thing difficult to tell. [Another long pause.] He is not spirit, for he exists. Nor is he matter, as you understand it. But there are gradations of matter of which man knows nothing; the grosser impelling the finer, the finer pervading the grosser. The atmosphere, for example, impels the electric principle, while the electric principle permeates the atmosphere. These gradations of matter increase in rarity or fineness until we arrive at a matter unparticled– without particles– indivisible-one, and here the law of impulsion and permeation is modified. The ultimate or unparticled matter not only permeates all things, but impels all things; and thus is all things within itself. This matter is God. What men attempt to embody in the word “thought,” is this matter in motion.

P. The metaphysicians maintain that all action is reducible to motion and thinking, and that the latter is the origin of the former.

V. Yes; and I now see the confusion of idea. Motion is the action of mind, not of thinking. The unparticled matter, or God, in quiescence is (as nearly as we can conceive it) what men call mind. And the power of self-movement (equivalent in effect to human volition) is, in the unparticled matter, the result of its unity and omniprevalence; how, I know not, and now clearly see that I shall never know. But the unparticled matter, set in motion by a law or quality existing within itself, is thinking.

P. Can you give me no more precise idea of what you term the unparticled matter?

V. The matters of which man is cognizant escape the senses in gradation. We have, for example, a metal, a piece of wood, a drop of water, the atmosphere, a gas, caloric, electricity, the luminiferous ether. Now, we call all these things matter, and embrace all matter in one general definition; but in spite of this, there can be no two ideas more essentially distinct than that which we attach to a metal, and that which we attach to the luminiferous ether. When we reach the latter, we feel an almost irresistible inclination to class it with spirit, or with nihilty. The only consideration which restrains us is our conception of its atomic constitution; and here, even, we have to seek aid from our notion of an atom, as something possessing in infinite minuteness, solidity, palpability, weight. Destroy the idea of the atomic constitution and we should no longer be able to regard the ether as an entity, or, at least, as matter. For want of a better word we might term it spirit. Take, now, a step beyond the luminiferous ether– conceive a matter as much more rare than the ether, as this ether is more rare than the metal, and we arrive at once (in spite of all the school dogmas) at a unique mass– an unparticled matter. For although we may admit infinite littleness in the atoms themselves, the infinitude of littleness in the spaces between them is an absurdity. There will be a point– there will be a degree of rarity at which, if the atoms are sufficiently numerous, the interspaces must vanish, and the mass absolutely coalesce. But the consideration of the atomic constitution being now taken away, the nature of the mass inevitably glides into what we conceive of spirit. It is clear, however, that it is as fully matter as before. The truth is, it is impossible to conceive spirit since it is impossible to imagine what is not. When we flatter ourselves that we have formed its conception, we have merely deceived our understanding by the consideration of infinitely rarefied matter.

P. There seems to me an insurmountable objection to the idea of absolute coalescence;—and that is the very slight resistance experienced by the heavenly bodies in their revolutions through space—a resistance now ascertained, it is true, to exist in some degree, but which is, nevertheless, so slight as to have been quite overlooked by the sagacity even of Newton. We know that the resistance of bodies is, chiefly, in proportion to their density. Absolute coalescence is absolute density. Where there are no interspaces, there can be no yielding. An ether, absolutely dense, would put an infinitely more effectual stop to the progress of a star than would an ether of adamant or of iron.

V. Your objection is answered with an ease which is nearly in the ratio of its apparent unanswerability.—As regards the progress of the star, it can make no difference whether the star passes through the ether or the ether through it. There is no astronomical error more unaccountable than that which reconciles the known retardation of the comets with the idea of their passage through an ether, for, however rare this ether be supposed, it would put a stop to all sidereal revolution in a very far briefer period than has been admitted by those astronomers who have endeavored to slur over a point which they found it impossible to comprehend. The retardation actually experienced is, on the other hand, about that which might be expected from the friction of the ether in the instantaneous passage through the orb. In the one case, the retarding force is momentary and complete within itself—in the other it is endlessly accumulative.

P. But in all this– in this identification of mere matter with God– is there nothing of irreverence? [I was forced to repeat this question before the sleep-waker fully comprehended my meaning.]

V. Can you say why matter should be less reverenced than mind? But you forget that the matter of which “mind” or “spirit” of the schools, so far as regards its high capacities, and is, moreover, the “matter” of these schools at the same time. God, with all the powers attributed to spirit, is but the perfection of matter.

P. You assert, then, that the unparticled matter, in motion, is thought.

V. In general, this motion is the universal thought of the universal mind. This thought creates. All created things are but the thoughts of God.

P. You say, “in general.”

V. Yes. The universal mind is God. For new individualities, matter is necessary.

P. But you now speak of “mind” and “matter” as do the metaphysicians.

V. Yes– to avoid confusion. When I say “mind,” I mean the unparticled or ultimate matter, by “matter,” I intend all else.

P. You were saying that “for new individualities matter is necessary.”

V. Yes; for mind, existing unincorporate, is merely God. To create individual, thinking beings, it was necessary to incarnate portions of the divine mind. Thus man is individualized. Divested of corporate investiture, he were God. Now the particular motion of the incarnated portions of the unparticled matter is the thought of man; as the motion of the whole is that of God.

P. You say that divested of the body man will be God?

V. [After much hesitation.] I could not have said this; it is an absurdity.

P. [Referring to my notes.] You did say that “divested of corporate investiture man were God.”

V. And this is true. Man thus divested would be God– would be unindividualized. But he can never be thus divested– at least never will be– else we must imagine an action of God returning upon itself– a purposeless and futile action. Man is a creature. Creatures are thoughts of God. It is the nature of thought to be irrevocable.

P. I do not comprehend. You say that man will never put off the body?

V. I say that he will never be bodiless.

P. Explain.

V. There are two bodies– the rudimental and the complete, corresponding with the two conditions of the worm and the butterfly. What we call “death,” is but the painful metamorphosis. Our present incarnation is progressive, preparatory, temporary. Our future is perfected, ultimate, immortal. The ultimate life is the full design.

P. But of the worm’s metamorphosis we are palpably cognizant.

V. We, certainly– but not the worm. The matter of which our rudimental body is composed, is within the ken of the organs of that body; or, more distinctly, our rudimental organs are adapted to the matter of which is formed the rudimental body, but not to that of which the ultimate is composed. The ultimate body thus escapes our rudimental senses, and we perceive only the shell which falls, in decaying, from the inner form, not that inner form itself; but this inner form as well as the shell, is appreciable by those who have already acquired the ultimate life.

P. You have often said that the mesmeric state very nearly resembles death. How is this?

V. When I say that it resembles death, I mean that it resembles the ultimate life; for when I am entranced the senses of my rudimental life are in abeyance and I perceive external things directly, without organs, through a medium which I shall employ in the ultimate, unorganized life.

P. Unorganized?

V. Yes; organs are contrivances by which the individual is brought into sensible relation with particular classes and forms of matter, to the exclusion of other classes and forms. The organs of man are adapted to his rudimental condition, and to that only; his ultimate condition, being unorganized, is of unlimited comprehension in all points but one– the nature of the volition of God– that is to say, the motion of the unparticled matter. You may have a distinct idea of the ultimate body by conceiving it to be entire brain. This it is not, but a conception of this nature will bring you near a comprehension of what it is. A luminous body imparts vibration to the luminiferous ether. The vibrations generate similar ones within the retina; these again communicate similar ones to the optic nerve. The nerve conveys similar ones to the brain; the brain, also, similar ones to the unparticled matter which permeates it. The motion of this latter is thought, of which perception is the first undulation. This is the mode by which the mind of the rudimental life communicates with the external world; and this external world is, to the rudimental life, limited, through the idiosyncrasy of its organs. But in the ultimate, unorganized life, the external world reaches the whole body, (which is of a substance having affinity to brain, as I have said,) with no other intervention than that of an infinitely rarer ether than even the luminiferous; and to this ether– in unison with it– the whole body vibrates, setting in motion the unparticled matter which permeates it. It is to the absence of idiosyncratic organs, therefore, that we must attribute the nearly unlimited perception of the ultimate life. To rudimental beings, organs are the cages necessary to confine them until fledged.

P. You speak of rudimental “beings.” Are there other rudimental thinking beings than man?

V. The multitudinous conglomeration of rare matter into nebulae, planets, suns, and other bodies which are neither nebulae, suns, nor planets, is for the sole purpose of supplying pabulum for the idiosyncrasy of the organs of an infinity of rudimental beings. But for the necessity of the rudimental, prior to the ultimate life, there would have been no bodies such as these. Each of these is tenanted by a distinct variety of organic rudimental thinking creatures. In all, the organs vary with the features of the place tenanted. At death, or metamorphosis, these creatures, enjoying the ultimate life– immortality– and cognizant of all secrets but the one, act all things and pass every where by mere volition:- indwelling, not the stars, which to us seem the sole palpabilities, and for the accommodation of which we blindly deem space created– but that space itself– that infinity of which the truly substantive vastness swallows up the star-shadows– blotting them out as non-entities from the perception of the angels.

P. You say that “but for the necessity of the rudimental life, there would have been no stars.” But why this necessity?

V. In the inorganic life, as well as in the inorganic matter generally, there is nothing to impede the action of one simple unique law—the Divine Volition. With the view of producing impediment, the organic life and matter (complex, substantial and law—encumbered) were contrived.

P. But again– why need this impediment have been produced?

V. The result of law inviolate is perfection—right—negative happiness. The result of law violate is imperfection, wrong, positive pain. Through the impediments afforded by the number, complexity, and substantiality of the laws of organic life and matter, the violation of law is rendered, to a certain extent, practicable. Thus pain, which is the inorganic life is impossible, is possible in the organic.

P. But to what good end is pain thus rendered possible?

V. All things are either good or bad by comparison. A sufficient analysis will show that pleasure in all cases, is but the contrast of pain. Positive pleasure is a mere idea. To be happy at any one point we must have suffered at the same. Never to suffer would have been never to have been blessed. But it has been shown that, in the inorganic life, pain cannot be; thus the necessity for the organic. The pain of the primitive life of Earth, is the sole basis of the bliss of the ultimate life in Heaven.

P. Still there is one of your expressions which I find it impossible to comprehend– “the truly substantive vastness of infinity.”

V. This, probably, is because you have no sufficiently generic conception of the term “substance” itself. We must not regard it as a quality, but as a sentiment:- it is the perception, in thinking beings, of the adaptation of matter to their organization. There are many things on the Earth, which would be nihility to the inhabitants of Venus– many things visible and tangible in Venus, which we could not be brought to appreciate as existing at all. But to the inorganic beings– to the angels– the whole of the unparticled matter is substance; that is to say, the whole of what we term “space,” is to them the truest substantiality;- the stars, meantime, through what we consider their materiality, escaping the angelic sense, just in proportion as the unparticled matter, through what we consider its immateriality, eludes the organic.

As the sleep-waker pronounced these latter words, in a feeble tone, I observed on his countenance a singular expression, which somewhat alarmed me, and induced me to awake him at once. No sooner had I done this than, with a bright smile irradiating all his features, he fell back upon his pillow and expired. I noticed that in less than a minute afterward his corpse had all the stern rigidity of stone. His brow was of the coldness of ice. Thus, ordinarily, should it have appeared, only after long pressure from Azrael’s hand. Had the sleep-waker, indeed, during the latter portion of his discourse, been addressing me from out the regions of the shadows?

A Short Story by Edgar Allan Poe

A wet sheet and a flowing sea.

OF my country and of my family I have little to say. Ill usage and length of years have driven me from the one and estranged me from the other. Hereditary wealth afforded me an education of no common order, and a contemplative turn of mind enabled me to methodize the stores which early study very diligently garnered up. Beyond all things the works of the German moralists gave me great delight: not from any ill-advised admiration of their eloquent madness, but from the ease with which my habits of rigid thought enabled me to detect their falsities. I have often been reproached with the aridity of my genius, — a deficiency of imagination has been imputed to me as a crime — and the Pyrrhonism of my opinions has at all times rendered me notorious. Indeed a strong relish for physical philosophy has, I fear, tinctured my mind with a very common error of this age — I mean the habit of referring occurrences, even the least susceptible of such reference, to the principles of that science. Upon the whole no person could be less liable than myself to be led away from the severe precincts of truth by the ignes fatui of superstition. I have thought proper to premise thus much, lest the incredible tale I have to tell should be considered rather the ravings of a crude imagination, than the positive experience of a mind to which the reveries of fancy have been a dead letter and a nullity.

After many years spent in foreign travel, I sailed in the year 18—, from the port of Batavia in the rich and populous island of Java, on a voyage to the Archipelago of the Sunda Islands. I went as passenger — having no other inducement than a kind of nervous restlessness which haunted me like a fiend. 

Our vessel was a beautiful ship of about four hundred tons, copper-fastened, and built at Bombay of Malabar teak. She was freighted with cotton-wool, and oil from the Lackadive islands. We had also on board coir, jaggeree, ghee, cocoa-nuts, and a few cases of opium. The stowage was clumsily done, and the vessel consequently crank.

We got under way with a mere breath of wind, and for many days stood along the eastern coast of Java, without any other incident to beguile the monotony of our course, than the occasional meeting with some of the small grabs of the Archipelago to which we were bound.

One evening, leaning over the taffrail, I observed a very singular isolated cloud to the north-west. It was remarkable, as well from its colour, as from its being the first we had seen since our departure from Batavia. I watched it attentively until sunset, when it spread all at once to the eastward and westward, girting in the horizon with a narrow strip of vapour, and looking like a long line of low beach. My notice was soon afterwards attracted by the dusky red appearance of the moon, and the peculiar character of the sea. The latter was undergoing a rapid change, and the water seemed more than usually transparent. Although I could distinctly see the bottom, yet, heaving the lead, I found the ship in fifteen fathoms. The air now became intolerably hot, and was loaded with spiral exhalations similar to those arising from heated iron. As night came on, every breath of wind died away; and a more entire calm it is impossible to conceive. The flame of a candle burnt upon the poop without the least perceptible motion, and a long hair held between the finger and thumb, hung without the possibility of detecting a vibration. However, as the captain said he could perceive no indication of danger, and as we were drifting in bodily to shore, he ordered the sails to be furled and the anchor let go. No watch was set, and the crew, consisting principally of Malays, stretched themselves deliberately upon deck. I went below, not without a full presentiment of evil. Indeed every appearance warranted me in apprehending a simoom. I told the captain my fears; but he paid no attention to what I said, and went below without deigning to give me a reply. My uneasiness however prevented me from sleeping, and about midnight I went upon deck. As I placed my foot upon the upper step of the companion ladder, I was startled with a loud humming noise, like that occasioned by the rapid revolution of a mill-wheel, and before I could ascertain its meaning, I found the ship quivering to its centre. In the next instant a wilderness of foam hurled us upon our beam-ends, and rushing over us fore and aft, swept the entire decks from stem to stern.

The extreme fury of the blast proved, in a great measure, the salvation of the ship. Although completely water-logged, yet, as all her masts had gone by the board, she rose, after a minute, heavily from the sea, and staggering awhile beneath the immense pressure of the tempest, finally righted.

By what miracle I escaped destruction, it is impossible for me to say. Stunned by the shock of the water, I found myself, upon recovery, jammed in between the stern-post and rudder. With great difficulty I gained my feet, and looking dizzily around, was at first struck with the idea of our being among breakers, so terrific beyond the wildest imagination was the whirlpool of mountainous and foaming ocean within which we were engulfed. After awhile I heard the voice of an old Swede, who had shipped with us at the moment of our leaving port. I hallooed to him with all my strength, and presently he came reeling aft. We soon discovered that we were the sole survivors of the accident. All on deck, with the exception of ourselves, had been swept overboard, and the captain and mates must have perished as they slept, for the cabins were deluged with water. Without assistance we could expect to do little for the security of the ship and our exertions were at first paralyzed by the momentary expectation of going down. Our cable had, of course, parted like packthread at the first breath of the hurricane, or we should have been instantaneously overwhelmed. We scudded with frightful velocity before the sea, and the water made clear breaches over us. The frame-work of our stern was shattered excessively, and in almost every respect we had received considerable injury — but to our extreme joy we found the pumps unchoked, and that we had no great difficulty in keeping free. The main fury of the simoom had already blown over, and we apprehended little danger from the violence of the wind; but we looked forward to its total cessation with dismay, well believing that in our shattered condition we should inevitably perish in the tremendous swell which would ensue. But this very just apprehension seemed by no means likely to be soon verified. For five entire days and nights — during which our only subsistence was a small quantity of jaggeree, procured with great difficulty from the forecastle — the hulk flew at a rate defying computation, before rapidly succeeding flaws of wind, which, without equalling the first violence of the simoom, were still more terrific than any tempest I had before encountered. Our course for the first four days was, with trifling variations, south-east and by south, and we must have run down the coast of New Holland. On the fifth day the cold became extreme, although the wind had hauled round a point more to the northward. The sun arose with a sickly yellow lustre, and clambered a very few degrees above the horizon, emitting no decisive light. There were no clouds whatever apparent, yet the wind was upon the increase, and blew with a fitful and unsteady fury. About noon, as nearly as we could guess, our attention was again arrested by the appearance of the sun. It emitted no light, properly so called, but a dull and sullen glow unaccompanied by any ray. Just before sinking within the turgid sea, its central fires suddenly went out, as if hurriedly extinguished by some unaccountable power — it was a dim, silver-like rim alone, as it rushed down the unfathomable ocean.

We waited in vain for the sixth day — that day to me has not yet arrived — to him, never did arrive. Thenceforward we were enshrouded in pitchy darkness, so that we could not have seen an object at twenty paces from the ship. Eternal night continued to envelope us, all unrelieved by the phosphoric sea-brilliancy to which we had been accustomed in the tropics. We observed too, that, although the tempest continued to rage with unabated violence, there was no longer to be discovered the usual appearance of surf or foam which had hitherto attended us. All around us was horror, and a thick gloom, and a black, sweltering desert of ebony. Superstitious terror crept by degrees into the spirit of the old Swede, and my own soul was wrapt up in silent wonder. We neglected all care of the ship, as worse than useless; and, securing ourselves as well as possible to the stump of the mizen-mast, looked out bitterly into the world of ocean. We had no means of calculating time, nor could we form any guess of our situation. We were, however, well aware of having made farther to the southward than any previous navigators, and felt extreme amazement at not meeting with the usual impediments of ice. In the meantime every moment threatened to be our last — every mountainous billow hurried to overwhelm us. The swell surpassed anything I had imagined possible, and that we were not instantly buried is a miracle. My companion spoke of the lightness of our cargo, and reminded me of the excellent qualities of our ship — but I could not help feeling the utter hopelessness of hope itself, and prepared myself gloomily for that death which I thought nothing could defer beyond an hour, as, with every knot of way the ship made, the swelling of the black stupendous seas became more dismally appalling. At times we gasped for breath at an elevation beyond the Albatross — at times became dizzy with the velocity of our descent into some watery hell where the air grew stagnant, and no sound disturbed the slumbers of the Kraken. We were at the bottom of one of these abysses when a quick scream from my companion broke fearfully upon the night. “See! see!” cried he, shrieking in my ears, “Almighty God! see! see!” As he spoke I became aware of a dull, sullen glare of light which rolled, as it were, down the sides of the vast chasm where we lay, and threw a fitful brilliancy upon our deck. Casting my eyes upwards, I beheld a spectacle which froze the current of my blood. At a terrific height, directly above us, and upon the very verge of the precipitous descent, hovered a gigantic ship of nearly four thousand tons. Although upreared upon the summit of a wave of more than a million times her own altitude, her apparent size still exceeded that of any ship of the line or East Indiaman in existence. Her huge hull was of a deep dingy black, unrelieved by any of the customary carvings of a ship. A single row of brass cannon protruded from her open ports, and dashed off from their polished surfaces the fires of innumerable battle-lanterns, which swung to and fro about her rigging. But what mainly inspired us with horror and astonishment was, that she bore up under a press of sail in the very teeth of that supernatural sea, and of that ungovernable hurricane. When we first discovered her, her stupendous bows were alone to be seen as she rose up, like a demon of the deep, slowly from the everlasting gulf beyond her. For a moment of intense terror she paused upon the giddy pinnacle, as if in contemplation of her own sublimity — then trembled and tottered, and — came down.

At this instant I know not what sudden self-possession came over my spirit. Staggering as far aft as I could, I awaited fearlessly the ruin that was to overwhelm. Our own vessel was at length ceasing from her struggles, and sinking with her head to the sea. The shock of the descending mass struck her consequently in that portion of her frame which was already under water, and the inevitable result was to hurl me with irresistible violence upon the rigging of the stranger.

As I fell, the ship hove in stays and went about, and to the confusion ensuing, I attributed my escape from the notice of the crew. With little difficulty I made my way unperceived to the main hatchway, which was partially open, and soon found an opportunity of secreting myself in the hold. Why I did so, I can hardly tell. A nameless and indefinite sense of awe, which at first sight of the navigators of the ship had taken hold of my mind, was perhaps the principle of my concealment. I was unwilling to trust myself with a race of people who had offered to the cursory glance I had taken, so many points of vague novelty, doubt, and apprehension. I therefore thought proper to contrive a hiding-place in the hold. This I did by removing a small portion of the shifting-boards in such a manner as to afford me a convenient retreat between the huge timbers of the ship.

I had scarcely completed my work when a footstep in the hold forced me to make use of it. A man passed by my place of concealment with a feeble and unsteady gait. I could not see his face, but had an opportunity of observing his general appearance. There was about it an evidence of great age and infirmity. His knees tottered beneath a load of years, and his entire frame quivered under the burthen. He muttered to himself, in a low, broken tone, some words of a language which I could not understand, and groped in a corner among a pile of singular-looking instruments, and decayed charts of navigation. His manner was a wild mixture of the peevishness of second childhood, and the solemn dignity of a god. He at length went on deck, and I saw him no more.

  * * * * *  

A feeling for which I have no name has taken possession of my soul — a sensation which will admit of no analysis — to which the lessons of bygone time are inadequate — and for which I fear futurity itself will offer me no key. To a mind constituted like my own, the latter consideration is an evil. I shall never — I know that I shall never be satisfied with regard to the nature of my conceptions. Yet it is not wonderful that these conceptions are indefinite, since they have their origin in sources so utterly novel. A new sense, a new entity is added to my soul.

It is long since I first trod the deck of this terrible ship, and the rays of my destiny are, I think, gathering to a focus. Incomprehensible men! Wrapped up in meditations of a kind which I cannot divine, they pass me by unnoticed. Concealment is utter folly on my part — for the people will not see. It was but just now that I passed directly before the eyes of the mate — it was no long while ago that I ventured into the captain’s own private cabin, and took thence the materials with which I write, and have written. I shall from time to time continue this journal. It is true that I may not find an opportunity of transmitting it to the world, but I will not fail to make the endeavour. At the last moment I will enclose the MS. in a bottle and cast it within the sea.

An incident has occurred which has given me new room for meditation. Are such things the operations of ungoverned chance? I had ventured upon deck, and had thrown myself down, without attracting any notice, among a pile of ratlin-stuff and old sails in the bottom of the yawl. While musing upon the singularity of my fate, I unwittingly daubed with a tar-brush the edges of a neatly folded studding-sail which lay near me on a barrel. The studding-sail is now bent upon the ship, and the thoughtless touches of the brush are spread out into the word DISCOVERY.

I have made many observations lately upon the structure of the vessel. Although well armed, she is not, I think, a ship of war. Her rigging, build, and general equipment, all negative a supposition of the kind. What she is not I can easily perceive — what she is, I fear it is impossible to say. I know not how it is, but in scrutinizing her strange model, and singular cast of spars — her huge size, and overgrown suits of canvass — her severely simple bow and antiquated stern — there will occasionally flash across my mind a sensation of familiar things — and there is always mixed up with such shadows, as it were, of recollection, an unaccountable memory of old foreign chronicles and ages long ago.

I have been looking at the timbers of the ship. She is built of a material to which I am a stranger. There is a peculiar character about the wood which strikes me as rendering it unfit for the purpose to which it has been applied. I mean its extreme porousness considered independently of the worm-eaten condition which is a consequence of navigation in these seas, and apart from the rottenness attendant upon age. It will appear perhaps an observation somewhat over-curious, but this wood has every characteristic of Spanish oak, if Spanish oak were distended or swelled by any unnatural means.

In reading the above sentence a curious apothegm of an old weatherbeaten Dutch navigator, comes full upon my recollection. “It is as sure” — he was wont to say when any doubt was entertained of his veracity — “as sure as there is a sea where the ship itself will grow in bulk like the living body of the seaman.”

About an hour ago I made bold to thrust myself among a group of the crew. They paid me no manner of attention, and, although I stood in the very midst of them all, seemed utterly unconscious of my presence. Like the one I had at first seen in the hold, they all bore about them the marks of a hoary old age. Their knees trembled with infirmity — their shoulders were bent double with decrepitude — their shrivelled skins rattled in the wind — their voices were low, tremulous, and broken — their eyes glistened with the rheum of years — and their grey hairs streamed terribly in the tempest. Around them on every part of the deck lay scattered mathematical instruments of the most quaint and obsolete construction. 

I mentioned some time ago the bending of a studding-sail. From that period, the ship, being thrown dead off the wind, has held her terrific course due south, with every rag of canvass packed upon her from her trucks to her lower studding-sail booms, and rolling every moment her topgallant yard-arms into the most appalling hell of water which it can enter into the mind of man to imagine. I have just left the deck where I find it impossible to maintain a footing, although the crew seem to experience little inconvenience. It appears to me a miracle of miracles that our enormous hulk is not buried up at once and for ever. We are surely doomed to hover continually upon the brink of eternity, without taking a final plunge into the abyss. From billows a thousand times more stupendous than any I have ever seen, we glide away with the facility of the arrowy seagull, and the colossal waters rear their heads above us, like demons of the deep, but like demons confined to simple threats, and forbidden to destroy. I am led to attribute these frequent escapes from imminent and deadly peril to the only natural cause which can account for such effect. I must suppose the ship to be within the influence of some strong current, or impetuous under-tow.

I have seen the captain face to face and in his own cabin — but, as I expected, he paid me no attention. Although in his appearance there was, to a casual observer, nothing which might bespeak him more or less than man — still a feeling of irrepressible reverence and awe mingled with the sensation of wonder with which I regarded him. In stature he is nearly my own height — that is, I mean, about five feet eight inches. He is of a well-knit and compact frame of body, neither robust, nor remarkably otherwise. But it is the singularity of the expression which reigns upon the face — it is the intense, the wonderful, the thrilling evidence of old age, so utter, so extreme, which strikes upon my soul with the shock of a galvanic battery. His forehead, although little wrinkled, seems to bear upon it the stamp of a myriad of years. His grey hairs are records of the past, and his greyer eyes are Sybils of the future. The cabin floor was thickly strewn with strange, iron-clasped folios, and mouldering instruments of science, and obsolete, long-forgotten charts. His head was bowed down upon his hands; and he pored, with a fiery, unquiet eye, over a paper which I took to be a commission, and which, at all events, bore the signature of a monarch. He muttered to himself, as did the first seaman whom I saw in the hold, some low, peevish syllables of a foreign tongue; and although the speaker was close at my elbow, yet his voice seemed to reach my ears from the distance of a mile.

The ship and all in it are imbued with the spirit of Eld. The crew glide to and fro like the ghosts of buried centuries; their eyes have an eager and uneasy meaning; and when their figures fall athwart my path in the wild glare of the battle-latterns, I feel as I have never felt before; although I have been all my life a dealer in antiquities, and have imbibed the shadows of fallen columns at Balbec, and Tadmor, and Persepolis, until my very soul has become a ruin.

When I look around me, I feel ashamed of my former apprehensions. If I trembled at the blast which has hitherto attended us, shall I not stand aghast at a warring of wind and ocean, to convey an idea of which, the words tornado and simoom are trivial and ineffective! All in the immediate vicinity of the ship is the blackness of eternal night, and a chaos of foamless water; but, about a league on either side of us, may be seen, indistinctly and at intervals, stupendous ramparts of ice towering away into the desolate sky, and looking like the walls of the universe.

As I imagined, the ship proves to be in a current, if that appellation can properly be given to a tide which, howling and shrieking by the white ice, thunders on to the southward with a velocity like the headlong dashing of a cataract.

To conceive the horror of my sensations is, I presume, utterly impossible, yet a curiosity to penetrate the mysteries of these awful regions predominates even over my despair, and will reconcile me to the most hideous aspect of death. It is evident that we are hurrying onwards to some exciting knowledge — some never-to-be-imparted secret, whose attainment is destruction. Perhaps this current leads us to the southern pole itself; it must be confessed that a supposition apparently so wild, has every probability in its favour.

The crew pace the deck with unquiet and tremulous step, but there is upon their countenances an expression more of the eagerness of hope than of the apathy of despair.

In the meantime the wind is still in our poop, and as we carry a crowd of canvass, the ship is at times lifted bodily from out the sea — oh, horror upon horror! — the ice opens suddenly to the right and to the left, and we are whirling dizzily in immense concentric circles round and round and round the borders of a gigantic amphitheatre, the summit of whose walls is lost in the darkness and the distance. But little time will be left me to ponder upon my destiny — the circles rapidly grow small — we are plunging madly within the grasp of the whirlpool — and amid a roaring, and bellowing, and shrieking of ocean and of tempest, the ship is quivering — oh God! — and going down.

[Background and Analysis of Manuscript Found in a Bottle]

A Short Story by Edgar Allan Poe

Ce grand malheur, de ne pouvoir être seul.
                             –La Bruyère

    IT was well said of a certain German book that “er lasst sich nicht lesen” –it does not permit itself to be read. There are some secrets which do not permit themselves to be told. Men die nightly in their beds, wringing the hands of ghostly confessors, and looking them piteously in the eyes –die with despair of heart and convulsion of throat, on account of the hideousness of mysteries which will not suffer themselves to be revealed. Now and then, alas, the conscience of man takes up a burthen so heavy in horror that it can be thrown down only into the grave. And thus the essence of all crime is undivulged.

    Not long ago, about the closing in of an evening in autumn, I sat at the large bow window of the D__ Coffee-House in London. For some months I had been ill in health, but was now convalescent, and, with returning strength, found myself in one of those happy moods which are so precisely the converse of ennui –moods of the keenest appetency, when the film from the mental vision departs –the αχλυς ος πριν επηεν –and the intellect, electrified, surpasses as greatly its every-day condition, as does the vivid yet candid reason of Leibnitz, the mad and flimsy rhetoric of Gorgias. Merely to breathe was enjoyment; and I derived positive pleasure even from many of the legitimate sources of pain. I felt a calm but inquisitive interest in every thing. With a cigar in my mouth and a newspaper in my lap, I had been amusing myself for the greater part of the afternoon, now in poring over advertisements, now in observing the promiscuous company in the room, and now in peering through the smoky panes into the street.

    This latter is one of the principal thoroughfares of the city, and had been very much crowded during the whole day. But, as the darkness came on, the throng momently increased; and, by the time the lamps were well lighted, two dense and continuous tides of population were rushing past the door. At this particular period of the evening I had never before been in a similar situation, and the tumultuous sea of human heads filled me, therefore, with a delicious novelty of emotion. I gave up, at length, all care of things within the hotel, and became absorbed in contemplation of the scene without.

    At first my observations took an abstract and generalizing turn. I looked at the passengers in masses, and thought of them in their aggregate relations. Soon, however, I descended to details, and regarded with minute interest the innumerable varieties of figure, dress, air, gait, visage, and expression of countenance.

    By far the greater number of those who went by had a satisfied business-like demeanor, and seemed to be thinking only of making their way through the press. Their brows were knit, and their eyes rolled quickly; when pushed against by fellow-wayfarers they evinced no symptom of impatience, but adjusted their clothes and hurried on. Others, still a numerous class, were restless in their movements, had flushed faces, and talked and gesticulated to themselves, as if feeling in solitude on account of the very denseness of the company around. When impeded in their progress, these people suddenly ceased muttering, but re-doubled their gesticulations, and awaited, with an absent and overdone smile upon the lips, the course of the persons impeding them. If jostled, they bowed profusely to the jostlers, and appeared overwhelmed with confusion. –There was nothing very distinctive about these two large classes beyond what I have noted. Their habiliments belonged to that order which is pointedly termed the decent. They were undoubtedly noblemen, merchants, attorneys, tradesmen, stock-jobbers –the Eupatrids and the common-places of society –men of leisure and men actively engaged in affairs of their own –conducting business upon their own responsibility. They did not greatly excite my attention.

    The tribe of clerks was an obvious one and here I discerned two remarkable divisions. There were the junior clerks of flash houses –young gentlemen with tight coats, bright boots, well-oiled hair, and supercilious lips. Setting aside a certain dapperness of carriage, which may be termed deskism for want of a better word, the manner of these persons seemed to me an exact fac-simile of what had been the perfection of bon ton about twelve or eighteen months before. They wore the cast-off graces of the gentry; –and this, I believe, involves the best definition of the class.

    The division of the upper clerks of staunch firms, or of the “steady old fellows,” it was not possible to mistake. These were known by their coats and pantaloons of black or brown, made to sit comfortably, with white cravats and waistcoats, broad solid-looking shoes, and thick hose or gaiters. –They had all slightly bald heads, from which the right ears, long used to pen-holding, had an odd habit of standing off on end. I observed that they always removed or settled their hats with both hands, and wore watches, with short gold chains of a substantial and ancient pattern. Theirs was the affectation of respectability; –if indeed there be an affectation so honorable.

    There were many individuals of dashing appearance, whom I easily understood as belonging to the race of swell pick-pockets, with which all great cities are infested. I watched these gentry with much inquisitiveness, and found it difficult to imagine how they should ever be mistaken for gentlemen by gentlemen themselves. Their voluminousness of wristband, with an air of excessive frankness, should betray them at once.

    The gamblers, of whom I descried not a few, were still more easily recognisable. They wore every variety of dress, from that of the desperate thimble-rig bully, with velvet waistcoat, fancy neckerchief, gilt chains, and filagreed buttons, to that of the scrupulously inornate clergyman, than which nothing could be less liable to suspicion. Still all were distinguished by a certain sodden swarthiness of complexion, a filmy dimness of eye, and pallor and compression of lip. There were two other traits, moreover, by which I could always detect them; –a guarded lowness of tone in conversation, and a more than ordinary extension of the thumb in a direction at right angles with the fingers. — Very often, in company with these sharpers, I observed an order of men somewhat different in habits, but still birds of a kindred feather. They may be defined as the gentlemen who live by their wits. They seem to prey upon the public in two battalions –that of the dandies and that of the military men. Of the first grade the leading features are long locks and smiles; of the second frogged coats and frowns.

    Descending in the scale of what is termed gentility, I found darker and deeper themes for speculation. I saw Jew pedlars, with hawk eyes flashing from countenances whose every other feature wore only an expression of abject humility; sturdy professional street beggars scowling upon mendicants of a better stamp, whom despair alone had driven forth into the night for charity; feeble and ghastly invalids, upon whom death had placed a sure hand, and who sidled and tottered through the mob, looking every one beseechingly in the face, as if in search of some chance consolation, some lost hope; modest young girls returning from long and late labor to a cheerless home, and shrinking more tearfully than indignantly from the glances of ruffians, whose direct contact, even, could not be avoided; women of the town of all kinds and of all ages –the unequivocal beauty in the prime of her womanhood, putting one in mind of the statue in Lucian, with the surface of Parian marble, and the interior filled with filth –the loathsome and utterly lost leper in rags –the wrinkled, bejewelled and paint-begrimed beldame, making a last effort at youth –the mere child of immature form, yet, from long association, an adept in the dreadful coquetries of her trade, and burning with a rabid ambition to be ranked the equal of her elders in vice; drunkards innumerable and indescribable — some in shreds and patches, reeling, inarticulate, with bruised visage and lack-lustre eyes — some in whole although filthy garments, with a slightly unsteady swagger, thick sensual lips, and hearty-looking rubicund faces –others clothed in materials which had once been good, and which even now were scrupulously well brushed –men who walked with a more than naturally firm and springy step, but whose countenances were fearfully pale, whose eyes hideously wild and red, and who clutched with quivering fingers, as they strode through the crowd, at every object which came within their reach; beside these, pie-men, porters, coal- heavers, sweeps; organ-grinders, monkey-exhibiters and ballad mongers, those who vended with those who sang; ragged artizans and exhausted laborers of every description, and all full of a noisy and inordinate vivacity which jarred discordantly upon the ear, and gave an aching sensation to the eye.

    As the night deepened, so deepened to me the interest of the scene; for not only did the general character of the crowd materially alter (its gentler features retiring in the gradual withdrawal of the more orderly portion of the people, and its harsher ones coming out into bolder relief, as the late hour brought forth every species of infamy from its den,) but the rays of the gas-lamps, feeble at first in their struggle with the dying day, had now at length gained ascendancy, and threw over every thing a fitful and garish lustre. All was dark yet splendid –as that ebony to which has been likened the style of Tertullian.

    The wild effects of the light enchained me to an examination of individual faces; and although the rapidity with which the world of light flitted before the window, prevented me from casting more than a glance upon each visage, still it seemed that, in my then peculiar mental state, I could frequently read, even in that brief interval of a glance, the history of long years.

    With my brow to the glass, I was thus occupied in scrutinizing the mob, when suddenly there came into view a countenance (that of a decrepid old man, some sixty-five or seventy years of age,) –a countenance which at once arrested and absorbed my whole attention, on account of the absolute idiosyncrasy of its expression. Any thing even remotely resembling that expression I had never seen before. I well remember that my first thought, upon beholding it, was that Retzch, had he viewed it, would have greatly preferred it to his own pictural incarnations of the fiend. As I endeavored, during the brief minute of my original survey, to form some analysis of the meaning conveyed, there arose confusedly and paradoxically within my mind, the ideas of vast mental power, of caution, of penuriousness, of avarice, of coolness, of malice, of blood-thirstiness, of triumph, of merriment, of excessive terror, of intense –of supreme despair. I felt singularly aroused, startled, fascinated. “How wild a history,” I said to myself, “is written within that bosom!” Then came a craving desire to keep the man in view –to know more of him. Hurriedly putting on an overcoat, and seizing my hat and cane, I made my way into the street, and pushed through the crowd in the direction which I had seen him take; for he had already disappeared. With some little difficulty I at length came within sight of him, approached, and followed him closely, yet cautiously, so as not to attract his attention.

    I had now a good opportunity of examining his person. He was short in stature, very thin, and apparently very feeble. His clothes, generally, were filthy and ragged; but as he came, now and then, within the strong glare of a lamp, I perceived that his linen, although dirty, was of beautiful texture; and my vision deceived me, or, through a rent in a closely-buttoned and evidently second-handed roquelaire which enveloped him, I caught a glimpse both of a diamond and of a dagger. These observations heightened my curiosity, and I resolved to follow the stranger whithersoever he should go.

    It was now fully night-fall, and a thick humid fog hung over the city, soon ending in a settled and heavy rain. This change of weather had an odd effect upon the crowd, the whole of which was at once put into new commotion, and overshadowed by a world of umbrellas. The waver, the jostle, and the hum increased in a tenfold degree. For my own part I did not much regard the rain –the lurking of an old fever in my system rendering the moisture somewhat too dangerously pleasant. Tying a handkerchief about my mouth, I kept on. For half an hour the old man held his way with difficulty along the great thoroughfare; and I here walked close at his elbow through fear of losing sight of him. Never once turning his head to look back, he did not observe me. By and bye he passed into a cross street, which, although densely filled with people, was not quite so much thronged as the main one he had quitted. Here a change in his demeanor became evident. He walked more slowly and with less object than before –more hesitatingly. He crossed and re-crossed the way repeatedly without apparent aim; and the press was still so thick that, at every such movement, I was obliged to follow him closely. The street was a narrow and long one, and his course lay within it for nearly an hour, during which the passengers had gradually diminished to about that number which is ordinarily seen at noon in Broadway near the Park –so vast a difference is there between a London populace and that of the most frequented American city. A second turn brought us into a square, brilliantly lighted, and overflowing with life. The old manner of the stranger re-appeared. His chin fell upon his breast, while his eyes rolled wildly from under his knit brows, in every direction, upon those who hemmed him in. He urged his way steadily and perseveringly. I was surprised, however, to find, upon his having made the circuit of the square, that he turned and retraced his steps. Still more was I astonished to see him repeat the same walk several times –once nearly detecting me as he came round with a sudden movement.

    In this exercise he spent another hour, at the end of which we met with far less interruption from passengers than at first. The rain fell fast; the air grew cool; and the people were retiring to their homes. With a gesture of impatience, the wanderer passed into a bye-street comparatively deserted. Down this, some quarter of a mile long, he rushed with an activity I could not have dreamed of seeing in one so aged, and which put me to much trouble in pursuit. A few minutes brought us to a large and busy bazaar, with the localities of which the stranger appeared well acquainted, and where his original demeanor again became apparent, as he forced his way to and fro, without aim, among the host of buyers and sellers.

    During the hour and a half, or thereabouts, which we passed in this place, it required much caution on my part to keep him within reach without attracting his observation. Luckily I wore a pair of caoutchouc over-shoes, and could move about in perfect silence. At no moment did he see that I watched him. He entered shop after shop, priced nothing, spoke no word, and looked at all objects with a wild and vacant stare. I was now utterly amazed at his behaviour, and firmly resolved that we should not part until I had satisfied myself in some measure respecting him.

    A loud-toned clock struck eleven, and the company were fast deserting the bazaar. A shop-keeper, in putting up a shutter, jostled the old man, and at the instant I saw a strong shudder come over his frame. He hurried into the street, looked anxiously around him for an instant, and then ran with incredible swiftness through many crooked and people-less lanes, until we emerged once more upon the great thoroughfare whence we had started — the street of the D__ Hotel. It no longer wore, however, the same aspect. It was still brilliant with gas; but the rain fell fiercely, and there were few persons to be seen. The stranger grew pale. He walked moodily some paces up the once populous avenue, then, with a heavy sigh, turned in the direction of the river, and, plunging through a great variety of devious ways, came out, at length, in view of one of the principal theatres. It was about being closed, and the audience were thronging from the doors. I saw the old man gasp as if for breath while he threw himself amid the crowd; but I thought that the intense agony of his countenance had, in some measure, abated. His head again fell upon his breast; he appeared as I had seen him at first. I observed that he now took the course in which had gone the greater number of the audience –but, upon the whole, I was at a loss to comprehend the waywardness of his actions.

    As he proceeded, the company grew more scattered, and his old uneasiness and vacillation were resumed. For some time he followed closely a party of some ten or twelve roisterers; but from this number one by one dropped off, until three only remained together, in a narrow and gloomy lane little frequented. The stranger paused, and, for a moment, seemed lost in thought; then, with every mark of agitation, pursued rapidly a route which brought us to the verge of the city, amid regions very different from those we had hitherto traversed. It was the most noisome quarter of London, where every thing wore the worst impress of the most deplorable poverty, and of the most desperate crime. By the dim light of an accidental lamp, tall, antique, worm-eaten, wooden tenements were seen tottering to their fall, in directions so many and capricious that scarce the semblance of a passage was discernible between them. The paving-stones lay at random, displaced from their beds by the rankly-growing grass. Horrible filth festered in the dammed-up gutters. The whole atmosphere teemed with desolation. Yet, as we proceeded, the sounds of human life revived by sure degrees, and at length large bands of the most abandoned of a London populace were seen reeling to and fro. The spirits of the old man again flickered up, as a lamp which is near its death-hour. Once more he strode onward with elastic tread. Suddenly a corner was turned, a blaze of light burst upon our sight, and we stood before one of the huge suburban temples of Intemperance –one of the palaces of the fiend, Gin.

    It was now nearly day-break; but a number of wretched inebriates still pressed in and out of the flaunting entrance. With a half shriek of joy the old man forced a passage within, resumed at once his original bearing, and stalked backward and forward, without apparent object, among the throng. He had not been thus long occupied, however, before a rush to the doors gave token that the host was closing them for the night. It was something even more intense than despair that I then observed upon the countenance of the singular being whom I had watched so pertinaciously. Yet he did not hesitate in his career, but, with a mad energy, retraced his steps at once, to the heart of the mighty London. Long and swiftly he fled, while I followed him in the wildest amazement, resolute not to abandon a scrutiny in which I now felt an interest all-absorbing. The sun arose while we proceeded, and, when we had once again reached that most thronged mart of the populous town, the street of the D__ Hotel, it presented an appearance of human bustle and activity scarcely inferior to what I had seen on the evening before. And here, long, amid the momently increasing confusion, did I persist in my pursuit of the stranger. But, as usual, he walked to and fro, and during the day did not pass from out the turmoil of that street. And, as the shades of the second evening came on, I grew wearied unto death, and, stopping fully in front of the wanderer, gazed at him steadfastly in the face. He noticed me not, but resumed his solemn walk, while I, ceasing to follow, remained absorbed in contemplation. “This old man,” I said at length, “is the type and the genius of deep crime. He refuses to be alone. He is the man of the crowd. It will be in vain to follow; for I shall learn no more of him, nor of his deeds. The worst heart of the world is a grosser book than the ‘Hortulus Animæ,’ * and perhaps it is but one of the great mercies of God that ‘er lasst sich nicht lesen.’ “

* The “Hortulus Animæ cum Oratiunculis Aliquibus Superadditis” of Grünninger.

[Background and Analysis of The Man of the Crowd]

Fiction by Edgar Allan Poe

And the will therein lieth, which dieth not. Who knoweth the
mysteries of the will, with its vigor? For God is but a great will
pervading all things by nature of its intentness. Man doth not yield
himself to the angels, nor unto death utterly, save only through the
weakness of his feeble will. —Joseph Glanvill.

I Cannot, for my soul, remember how, when, or even precisely where, I
first became acquainted with the lady Ligeia. Long years have since
elapsed, and my memory is feeble through much suffering. Or, perhaps,
I cannot now bring these points to mind, because, in truth, the
character of my beloved, her rare learning, her singular yet placid
cast of beauty, and the thrilling and enthralling eloquence of her
low musical language, made their way into my heart by paces so
steadily and stealthily progressive that they have been unnoticed and
unknown. Yet I believe that I met her first and most frequently in
some large, old, decaying city near the Rhine. Of her family — I
have surely heard her speak. That it is of a remotely ancient date
cannot be doubted. Ligeia! Ligeia! in studies of a nature more than
all else adapted to deaden impressions of the outward world, it is by
that sweet word alone — by Ligeia — that I bring before mine eyes
in fancy the image of her who is no more. And now, while I write, a
recollection flashes upon me that I have never known the paternal
name of her who was my friend and my betrothed, and who became the
partner of my studies, and finally the wife of my bosom. Was it a
playful charge on the part of my Ligeia? or was it a test of my
strength of affection, that I should institute no inquiries upon this
point? or was it rather a caprice of my own — a wildly romantic
offering on the shrine of the most passionate devotion? I but
indistinctly recall the fact itself — what wonder that I have
utterly forgotten the circumstances which originated or attended it?
And, indeed, if ever she, the wan and the misty-winged Ashtophet of
idolatrous Egypt, presided, as they tell, over marriages ill-omened,
then most surely she presided over mine.

There is one dear topic, however, on which my memory falls me not. It
is the person of Ligeia. In stature she was tall, somewhat slender,
and, in her latter days, even emaciated. I would in vain attempt to
portray the majesty, the quiet ease, of her demeanor, or the
incomprehensible lightness and elasticity of her footfall. She came
and departed as a shadow. I was never made aware of her entrance into
my closed study save by the dear music of her low sweet voice, as she
placed her marble hand upon my shoulder. In beauty of face no maiden
ever equalled her. It was the radiance of an opium-dream — an airy
and spirit-lifting vision more wildly divine than the phantasies
which hovered vision about the slumbering souls of the daughters of
Delos. Yet her features were not of that regular mould which we have
been falsely taught to worship in the classical labors of the
heathen. “There is no exquisite beauty,” says Bacon, Lord Verulam,
speaking truly of all the forms and genera of beauty, without some
strangeness in the proportion.” Yet, although I saw that the features
of Ligeia were not of a classic regularity — although I perceived
that her loveliness was indeed “exquisite,” and felt that there was
much of “strangeness” pervading it, yet I have tried in vain to
detect the irregularity and to trace home my own perception of “the
strange.” I examined the contour of the lofty and pale forehead — it
was faultless — how cold indeed that word when applied to a majesty
so divine! — the skin rivalling the purest ivory, the commanding
extent and repose, the gentle prominence of the regions above the
temples; and then the raven-black, the glossy, the luxuriant and
naturally-curling tresses, setting forth the full force of the
Homeric epithet, “hyacinthine!” I looked at the delicate outlines of
the nose — and nowhere but in the graceful medallions of the Hebrews
had I beheld a similar perfection. There were the same luxurious
smoothness of surface, the same scarcely perceptible tendency to the
aquiline, the same harmoniously curved nostrils speaking the free
spirit. I regarded the sweet mouth. Here was indeed the triumph of
all things heavenly — the magnificent turn of the short upper lip —
the soft, voluptuous slumber of the under — the dimples which
sported, and the color which spoke — the teeth glancing back, with a
brilliancy almost startling, every ray of the holy light which fell
upon them in her serene and placid, yet most exultingly radiant of
all smiles. I scrutinized the formation of the chin — and here, too,
I found the gentleness of breadth, the softness and the majesty, the
fullness and the spirituality, of the Greek — the contour which the
god Apollo revealed but in a dream, to Cleomenes, the son of the
Athenian. And then I peered into the large eves of Ligeia.

For eyes we have no models in the remotely antique. It might have
been, too, that in these eves of my beloved lay the secret to which
Lord Verulam alludes. They were, I must believe, far larger than the
ordinary eyes of our own race. They were even fuller than the fullest
of the gazelle eyes of the tribe of the valley of Nourjahad. Yet it
was only at intervals — in moments of intense excitement — that
this peculiarity became more than slightly noticeable in Ligeia. And
at such moments was her beauty — in my heated fancy thus it appeared
perhaps — the beauty of beings either above or apart from the earth
— the beauty of the fabulous Houri of the Turk. The hue of the orbs
was the most brilliant of black, and, far over them, hung jetty
lashes of great length. The brows, slightly irregular in outline, had
the same tint. The “strangeness,” however, which I found in the eyes,
was of a nature distinct from the formation, or the color, or the
brilliancy of the features, and must, after all, be referred to the
expression. Ah, word of no meaning! behind whose vast latitude of
mere sound we intrench our ignorance of so much of the spiritual. The
expression of the eyes of Ligeia! How for long hours have I pondered
upon it! How have I, through the whole of a midsummer night,
struggled to fathom it! What was it — that something more profound
than the well of Democritus — which lay far within the pupils of my
beloved? What was it? I was possessed with a passion to discover.
Those eyes! those large, those shining, those divine orbs! they
became to me twin stars of Leda, and I to them devoutest of
astrologers.

There is no point, among the many incomprehensible anomalies of the
science of mind, more thrillingly exciting than the fact — never, I
believe, noticed in the schools — that, in our endeavors to recall
to memory something long forgotten, we often find ourselves upon the
very verge of remembrance, without being able, in the end, to
remember. And thus how frequently, in my intense scrutiny of Ligeia’s
eyes, have I felt approaching the full knowledge of their expression
— felt it approaching — yet not quite be mine — and so at length
entirely depart! And (strange, oh strangest mystery of all!) I found,
in the commonest objects of the universe, a circle of analogies to
theat expression. I mean to say that, subsequently to the period when
Ligeia’s beauty passed into my spirit, there dwelling as in a shrine,
I derived, from many existences in the material world, a sentiment
such as I felt always aroused within me by her large and luminous
orbs. Yet not the more could I define that sentiment, or analyze, or
even steadily view it. I recognized it, let me repeat, sometimes in
the survey of a rapidly-growing vine — in the contemplation of a
moth, a butterfly, a chrysalis, a stream of running water. I have
felt it in the ocean; in the falling of a meteor. I have felt it in
the glances of unusually aged people. And there are one or two stars
in heaven — (one especially, a star of the sixth magnitude, double
and changeable, to be found near the large star in Lyra) in a
telescopic scrutiny of which I have been made aware of the feeling. I
have been filled with it by certain sounds from stringed instruments,
and not unfrequently by passages from books. Among innumerable other
instances, I well remember something in a volume of Joseph Glanvill,
which (perhaps merely from its quaintness — who shall say?) never
failed to inspire me with the sentiment; — “And the will therein
lieth, which dieth not. Who knoweth the mysteries of the will, with
its vigor? For God is but a great will pervading all things by nature
of its intentness. Man doth not yield him to the angels, nor unto
death utterly, save only through the weakness of his feeble will.”

Length of years, and subsequent reflection, have enabled me to trace,
indeed, some remote connection between this passage in the English
moralist and a portion of the character of Ligeia. An intensity in
thought, action, or speech, was possibly, in her, a result, or at
least an index, of that gigantic volition which, during our long
intercourse, failed to give other and more immediate evidence of its
existence. Of all the women whom I have ever known, she, the
outwardly calm, the ever-placid Ligeia, was the most violently a prey
to the tumultuous vultures of stern passion. And of such passion I
could form no estimate, save by the miraculous expansion of those
eyes which at once so delighted and appalled me — by the almost
magical melody, modulation, distinctness and placidity of her very
low voice — and by the fierce energy (rendered doubly effective by
contrast with her manner of utterance) of the wild words which she
habitually uttered.

I have spoken of the learning of Ligeia: it was immense — such as I
have never known in woman. In the classical tongues was she deeply
proficient, and as far as my own acquaintance extended in regard to
the modern dialects of Europe, I have never known her at fault.
Indeed upon any theme of the most admired, because simply the most
abstruse of the boasted erudition of the academy, have I ever found
Ligeia at fault? How singularly — how thrillingly, this one point in
the nature of my wife has forced itself, at this late period only,
upon my attention! I said her knowledge was such as I have never
known in woman — but where breathes the man who has traversed, and
successfully, all the wide areas of moral, physical, and mathematical
science? I saw not then what I now clearly perceive, that the
acquisitions of Ligeia were gigantic, were astounding; yet I was
sufficiently aware of her infinite supremacy to resign myself, with a
child-like confidence, to her guidance through the chaotic world of
metaphysical investigation at which I was most busily occupied during
the earlier years of our marriage. With how vast a triumph — with
how vivid a delight — with how much of all that is ethereal in hope
— did I feel, as she bent over me in studies but little sought —
but less known — that delicious vista by slow degrees expanding
before me, down whose long, gorgeous, and all untrodden path, I might
at length pass onward to the goal of a wisdom too divinely precious
not to be forbidden!

How poignant, then, must have been the grief with which, after some
years, I beheld my well-grounded expectations take wings to
themselves and fly away! Without Ligeia I was but as a child groping
benighted. Her presence, her readings alone, rendered vividly
luminous the many mysteries of the transcendentalism in which we were
immersed. Wanting the radiant lustre of her eyes, letters, lambent
and golden, grew duller than Saturnian lead. And now those eyes shone
less and less frequently upon the pages over which I pored. Ligeia
grew ill. The wild eyes blazed with a too — too glorious effulgence;
the pale fingers became of the transparent waxen hue of the grave,
and the blue veins upon the lofty forehead swelled and sank
impetuously with the tides of the gentle emotion. I saw that she must
die — and I struggled desperately in spirit with the grim Azrael.
And the struggles of the passionate wife were, to my astonishment,
even more energetic than my own. There had been much in her stern
nature to impress me with the belief that, to her, death would have
come without its terrors; — but not so. Words are impotent to convey
any just idea of the fierceness of resistance with which she wrestled
with the Shadow. I groaned in anguish at the pitiable spectacle.
would have soothed — I would have reasoned; but, in the intensity of
her wild desire for life, — for life — but for life — solace and
reason were the uttermost folly. Yet not until the last instance,
amid the most convulsive writhings of her fierce spirit, was shaken
the external placidity of her demeanor. Her voice grew more gentle —
grew more low — yet I would not wish to dwell upon the wild meaning
of the quietly uttered words. My brain reeled as I hearkened
entranced, to a melody more than mortal — to assumptions and
aspirations which mortality had never before known.

That she loved me I should not have doubted; and I might have been
easily aware that, in a bosom such as hers, love would have reigned
no ordinary passion. But in death only, was I fully impressed with
the strength of her affection. For long hours, detaining my hand,
would she pour out before me the overflowing of a heart whose more
than passionate devotion amounted to idolatry. How had I deserved to
be so blessed by such confessions? — how had I deserved to be so
cursed with the removal of my beloved in the hour of her making them,
But upon this subject I cannot bear to dilate. Let me say only, that
in Ligeia’s more than womanly abandonment to a love, alas! all
unmerited, all unworthily bestowed, I at length recognized the
principle of her longing with so wildly earnest a desire for the life
which was now fleeing so rapidly away. It is this wild longing — it
is this eager vehemence of desire for life — but for life — that I
have no power to portray — no utterance capable of expressing.

At high noon of the night in which she departed, beckoning me,
peremptorily, to her side, she bade me repeat certain verses composed
by herself not many days before. I obeyed her. — They were these:

Lo! 'tis a gala night
   Within the lonesome latter years!
An angel throng, bewinged, bedight
   In veils, and drowned in tears,
Sit in a theatre, to see
   A play of hopes and fears,
While the orchestra breathes fitfully
   The music of the spheres.Mimes, in the form of God on high,
   Mutter and mumble low,
And hither and thither fly;
   Mere puppets they, who come and go
At bidding of vast formless things
   That shift the scenery to and fro,
Flapping from out their Condor wings
   Invisible Wo!That motley drama! -- oh, be sure
   It shall not be forgot!
With its Phantom chased forever more,
   By a crowd that seize it not,
Through a circle that ever returneth in
   To the self-same spot,
And much of Madness and more of Sin
   And Horror the soul of the plot.But see, amid the mimic rout,
   A crawling shape intrude!
A blood-red thing that writhes from out
   The scenic solitude!
It writhes! -- it writhes! -- with mortal pangs
   The mimes become its food,
And the seraphs sob at vermin fangs
   In human gore imbued.Out -- out are the lights -- out all!
   And over each quivering form,
The curtain, a funeral pall,
   Comes down with the rush of a storm,
And the angels, all pallid and wan,
   Uprising, unveiling, affirm
That the play is the tragedy, "Man,"
   And its hero the Conqueror Worm.

“O God!” half shrieked Ligeia, leaping to her feet and extending her
arms aloft with a spasmodic movement, as I made an end of these lines
— “O God! O Divine Father! — shall these things be undeviatingly
so? — shall this Conqueror be not once conquered? Are we not part
and parcel in Thee? Who — who knoweth the mysteries of the will with
its vigor? Man doth not yield him to the angels, nor unto death
utterly, save only through the weakness of his feeble will.”

And now, as if exhausted with emotion, she suffered her white arms to
fall, and returned solemnly to her bed of death. And as she breathed
her last sighs, there came mingled with them a low murmur from her
lips. I bent to them my ear and distinguished, again, the concluding
words of the passage in Glanvill — “Man doth not yield him to the
angels, nor unto death utterly, save only through the weakness of his
feeble will.”

She died; — and I, crushed into the very dust with sorrow, could no
longer endure the lonely desolation of my dwelling in the dim and
decaying city by the Rhine. I had no lack of what the world calls
wealth. Ligeia had brought me far more, very far more than ordinarily
falls to the lot of mortals. After a few months, therefore, of weary
and aimless wandering, I purchased, and put in some repair, an abbey,
which I shall not name, in one of the wildest and least frequented
portions of fair England. The gloomy and dreary grandeur of the
building, the almost savage aspect of the domain, the many melancholy
and time-honored memories connected with both, had much in unison
with the feelings of utter abandonment which had driven me into that
remote and unsocial region of the country. Yet although the external
abbey, with its verdant decay hanging about it, suffered but little
alteration, I gave way, with a child-like perversity, and perchance
with a faint hope of alleviating my sorrows, to a display of more
than regal magnificence within. — For such follies, even in
childhood, I had imbibed a taste and now they came back to me as if
in the dotage of grief. Alas, I feel how much even of incipient
madness might have been discovered in the gorgeous and fantastic
draperies, in the solemn carvings of Egypt, in the wild cornices and
furniture, in the Bedlam patterns of the carpets of tufted gold! I
had become a bounden slave in the trammels of opium, and my labors
and my orders had taken a coloring from my dreams. But these
absurdities must not pause to detail. Let me speak only of that one
chamber, ever accursed, whither in a moment of mental alienation, I
led from the altar as my bride — as the successor of the unforgotten
Ligeia — the fair-haired and blue-eyed Lady Rowena Trevanion, of
Tremaine.

There is no individual portion of the architecture and decoration of
that bridal chamber which is not now visibly before me. Where were
the souls of the haughty family of the bride, when, through thirst of
gold, they permitted to pass the threshold of an apartment so
bedecked, a maiden and a daughter so beloved? I have said that I
minutely remember the details of the chamber — yet I am sadly
forgetful on topics of deep moment — and here there was no system,
no keeping, in the fantastic display, to take hold upon the memory.
The room lay in a high turret of the castellated abbey, was
pentagonal in shape, and of capacious size. Occupying the whole
southern face of the pentagon was the sole window — an immense sheet
of unbroken glass from Venice — a single pane, and tinted of a
leaden hue, so that the rays of either the sun or moon, passing
through it, fell with a ghastly lustre on the objects within. Over
the upper portion of this huge window, extended the trellice-work of
an aged vine, which clambered up the massy walls of the turret. The
ceiling, of gloomy-looking oak, was excessively lofty, vaulted, and
elaborately fretted with the wildest and most grotesque specimens of
a semi-Gothic, semi-Druidical device. From out the most central
recess of this melancholy vaulting, depended, by a single chain of
gold with long links, a huge censer of the same metal, Saracenic in
pattern, and with many perforations so contrived that there writhed
in and out of them, as if endued with a serpent vitality, a continual
succession of parti-colored fires.

Some few ottomans and golden candelabra, of Eastern figure, were in
various stations about — and there was the couch, too — bridal
couch — of an Indian model, and low, and sculptured of solid ebony,
with a pall-like canopy above. In each of the angles of the chamber
stood on end a gigantic sarcophagus of black granite, from the tombs
of the kings over against Luxor, with their aged lids full of
immemorial sculpture. But in the draping of the apartment lay, alas!
the chief phantasy of all. The lofty walls, gigantic in height —
even unproportionably so — were hung from summit to foot, in vast
folds, with a heavy and massive-looking tapestry — tapestry of a
material which was found alike as a carpet on the floor, as a
covering for the ottomans and the ebony bed, as a canopy for the bed,
and as the gorgeous volutes of the curtains which partially shaded
the window. The material was the richest cloth of gold. It was
spotted all over, at irregular intervals, with arabesque figures,
about a foot in diameter, and wrought upon the cloth in patterns of
the most jetty black. But these figures partook of the true character
of the arabesque only when regarded from a single point of view. By a
contrivance now common, and indeed traceable to a very remote period
of antiquity, they were made changeable in aspect. To one entering
the room, they bore the appearance of simple monstrosities; but upon
a farther advance, this appearance gradually departed; and step by
step, as the visitor moved his station in the chamber, he saw himself
surrounded by an endless succession of the ghastly forms which belong
to the superstition of the Norman, or arise in the guilty slumbers of
the monk. The phantasmagoric effect was vastly heightened by the
artificial introduction of a strong continual current of wind behind
the draperies — giving a hideous and uneasy animation to the whole.

In halls such as these — in a bridal chamber such as this — I
passed, with the Lady of Tremaine, the unhallowed hours of the first
month of our marriage — passed them with but little disquietude.
That my wife dreaded the fierce moodiness of my temper — that she
shunned me and loved me but little — I could not help perceiving;
but it gave me rather pleasure than otherwise. I loathed her with a
hatred belonging more to demon than to man. My memory flew back, (oh,
with what intensity of regret!) to Ligeia, the beloved, the august,
the beautiful, the entombed. I revelled in recollections of her
purity, of her wisdom, of her lofty, her ethereal nature, of her
passionate, her idolatrous love. Now, then, did my spirit fully and
freely burn with more than all the fires of her own. In the
excitement of my opium dreams (for I was habitually fettered in the
shackles of the drug) I would call aloud upon her name, during the
silence of the night, or among the sheltered recesses of the glens by
day, as if, through the wild eagerness, the solemn passion, the
consuming ardor of my longing for the departed, I could restore her
to the pathway she had abandoned — ah, could it be forever? — upon
the earth.

About the commencement of the second month of the marriage, the Lady
Rowena was attacked with sudden illness, from which her recovery was
slow. The fever which consumed her rendered her nights uneasy; and in
her perturbed state of half-slumber, she spoke of sounds, and of
motions, in and about the chamber of the turret, which I concluded
had no origin save in the distemper of her fancy, or perhaps in the
phantasmagoric influences of the chamber itself. She became at length
convalescent — finally well. Yet but a brief period elapsed, ere a
second more violent disorder again threw her upon a bed of suffering;
and from this attack her frame, at all times feeble, never altogether
recovered. Her illnesses were, after this epoch, of alarming
character, and of more alarming recurrence, defying alike the
knowledge and the great exertions of her physicians. With the
increase of the chronic disease which had thus, apparently, taken too
sure hold upon her constitution to be eradicated by human means, I
could not fall to observe a similar increase in the nervous
irritation of her temperament, and in her excitability by trivial
causes of fear. She spoke again, and now more frequently and
pertinaciously, of the sounds — of the slight sounds — and of the
unusual motions among the tapestries, to which she had formerly
alluded.

One night, near the closing in of September, she pressed this
distressing subject with more than usual emphasis upon my attention.
She had just awakened from an unquiet slumber, and I had been
watching, with feelings half of anxiety, half of vague terror, the
workings of her emaciated countenance. I sat by the side of her ebony
bed, upon one of the ottomans of India. She partly arose, and spoke,
in an earnest low whisper, of sounds which she then heard, but which
I could not hear — of motions which she then saw, but which I could
not perceive. The wind was rushing hurriedly behind the tapestries,
and I wished to show her (what, let me confess it, I could not all
believe) that those almost inarticulate breathings, and those very
gentle variations of the figures upon the wall, were but the natural
effects of that customary rushing of the wind. But a deadly pallor,
overspreading her face, had proved to me that my exertions to
reassure her would be fruitless. She appeared to be fainting, and no
attendants were within call. I remembered where was deposited a
decanter of light wine which had been ordered by her physicians, and
hastened across the chamber to procure it. But, as I stepped beneath
the light of the censer, two circumstances of a startling nature
attracted my attention. I had felt that some palpable although
invisible object had passed lightly by my person; and I saw that
there lay upon the golden carpet, in the very middle of the rich
lustre thrown from the censer, a shadow — a faint, indefinite shadow
of angelic aspect — such as might be fancied for the shadow of a
shade. But I was wild with the excitement of an immoderate dose of
opium, and heeded these things but little, nor spoke of them to
Rowena. Having found the wine, I recrossed the chamber, and poured
out a gobletful, which I held to the lips of the fainting lady. She
had now partially recovered, however, and took the vessel herself,
while I sank upon an ottoman near me, with my eyes fastened upon her
person. It was then that I became distinctly aware of a gentle
footfall upon the carpet, and near the couch; and in a second
thereafter, as Rowena was in the act of raising the wine to her lips,
I saw, or may have dreamed that I saw, fall within the goblet, as if
from some invisible spring in the atmosphere of the room, three or
four large drops of a brilliant and ruby colored fluid. If this I saw
— not so Rowena. She swallowed the wine unhesitatingly, and I
forbore to speak to her of a circumstance which must, after all, I
considered, have been but the suggestion of a vivid imagination,
rendered morbidly active by the terror of the lady, by the opium, and
by the hour.

Yet I cannot conceal it from my own perception that, immediately
subsequent to the fall of the ruby-drops, a rapid change for the
worse took place in the disorder of my wife; so that, on the third
subsequent night, the hands of her menials prepared her for the tomb,
and on the fourth, I sat alone, with her shrouded body, in that
fantastic chamber which had received her as my bride. — Wild
visions, opium-engendered, flitted, shadow-like, before me. I gazed
with unquiet eye upon the sarcophagi in the angles of the room, upon
the varying figures of the drapery, and upon the writhing of the
parti-colored fires in the censer overhead. My eyes then fell, as I
called to mind the circumstances of a former night, to the spot
beneath the glare of the censer where I had seen the faint traces of
the shadow. It was there, however, no longer; and breathing with
greater freedom, I turned my glances to the pallid and rigid figure
upon the bed. Then rushed upon me a thousand memories of Ligeia —
and then came back upon my heart, with the turbulent violence of a
flood, the whole of that unutterable wo with which I had regarded her
thus enshrouded. The night waned; and still, with a bosom full of
bitter thoughts of the one only and supremely beloved, I remained
gazing upon the body of Rowena.

It might have been midnight, or perhaps earlier, or later, for I had
taken no note of time, when a sob, low, gentle, but very distinct,
startled me from my revery. — I felt that it came from the bed of
ebony — the bed of death. I listened in an agony of superstitious
terror — but there was no repetition of the sound. I strained my
vision to detect any motion in the corpse — but there was not the
slightest perceptible. Yet I could not have been deceived. I had
heard the noise, however faint, and my soul was awakened within me. I
resolutely and perseveringly kept my attention riveted upon the body.
Many minutes elapsed before any circumstance occurred tending to
throw light upon the mystery. At length it became evident that a
slight, a very feeble, and barely noticeable tinge of color had
flushed up within the cheeks, and along the sunken small veins of the
eyelids. Through a species of unutterable horror and awe, for which
the language of mortality has no sufficiently energetic expression, I
felt my heart cease to beat, my limbs grow rigid where I sat. Yet a
sense of duty finally operated to restore my self-possession. I could
no longer doubt that we had been precipitate in our preparations —
that Rowena still lived. It was necessary that some immediate
exertion be made; yet turret was altogether apart from the portion of
the abbey tenanted by the servants — there were none within call —
I had no means of summoning them to my aid without leaving the room
for many minutes — and this I could not venture to do. I therefore
struggled alone in my endeavors to call back the spirit ill hovering.
In a short period it was certain, however, that a relapse had taken
place; the color disappeared from both eyelid and cheek, leaving a
wanness even more than that of marble; the lips became doubly
shrivelled and pinched up in the ghastly expression of death; a
repulsive clamminess and coldness overspread rapidly the surface of
the body; and all the usual rigorous illness immediately supervened.
I fell back with a shudder upon the couch from which I had been so
startlingly aroused, and again gave myself up to passionate waking
visions of Ligeia.

An hour thus elapsed when (could it be possible?) I was a second time
aware of some vague sound issuing from the region of the bed. I
listened — in extremity of horror. The sound came again — it was a
sigh. Rushing to the corpse, I saw — distinctly saw — a tremor upon
the lips. In a minute afterward they relaxed, disclosing a bright
line of the pearly teeth. Amazement now struggled in my bosom with
the profound awe which had hitherto reigned there alone. I felt that
my vision grew dim, that my reason wandered; and it was only by a
violent effort that I at length succeeded in nerving myself to the
task which duty thus once more had pointed out. There was now a
partial glow upon the forehead and upon the cheek and throat; a
perceptible warmth pervaded the whole frame; there was even a slight
pulsation at the heart. The lady lived; and with redoubled ardor I
betook myself to the task of restoration. I chafed and bathed the
temples and the hands, and used every exertion which experience, and
no little. medical reading, could suggest. But in vain. Suddenly, the
color fled, the pulsation ceased, the lips resumed the expression of
the dead, and, in an instant afterward, the whole body took upon
itself the icy chilliness, the livid hue, the intense rigidity, the
sunken outline, and all the loathsome peculiarities of that which has
been, for many days, a tenant of the tomb.

And again I sunk into visions of Ligeia — and again, (what marvel
that I shudder while I write,) again there reached my ears a low sob
from the region of the ebony bed. But why shall I minutely detail the
unspeakable horrors of that night? Why shall I pause to relate how,
time after time, until near the period of the gray dawn, this hideous
drama of revivification was repeated; how each terrific relapse was
only into a sterner and apparently more irredeemable death; how each
agony wore the aspect of a struggle with some invisible foe; and how
each struggle was succeeded by I know not what of wild change in the
personal appearance of the corpse? Let me hurry to a conclusion.

The greater part of the fearful night had worn away, and she who had
been dead, once again stirred — and now more vigorously than
hitherto, although arousing from a dissolution more appalling in its
utter hopelessness than any. I had long ceased to struggle or to
move, and remained sitting rigidly upon the ottoman, a helpless prey
to a whirl of violent emotions, of which extreme awe was perhaps the
least terrible, the least consuming. The corpse, I repeat, stirred,
and now more vigorously than before. The hues of life flushed up with
unwonted energy into the countenance — the limbs relaxed — and,
save that the eyelids were yet pressed heavily together, and that the
bandages and draperies of the grave still imparted their charnel
character to the figure, I might have dreamed that Rowena had indeed
shaken off, utterly, the fetters of Death. But if this idea was not,
even then, altogether adopted, I could at least doubt no longer,
when, arising from the bed, tottering, with feeble steps, with closed
eyes, and with the manner of one bewildered in a dream, the thing
that was enshrouded advanced boldly and palpably into the middle of
the apartment.

I trembled not — I stirred not — for a crowd of unutterable fancies
connected with the air, the stature, the demeanor of the figure,
rushing hurriedly through my brain, had paralyzed — had chilled me
into stone. I stirred not — but gazed upon the apparition. There was
a mad disorder in my thoughts — a tumult unappeasable. Could it,
indeed, be the living Rowena who confronted me? Could it indeed be
Rowena at all — the fair-haired, the blue-eyed Lady Rowena Trevanion
of Tremaine? Why, why should I doubt it? The bandage lay heavily
about the mouth — but then might it not be the mouth of the
breathing Lady of Tremaine? And the cheeks-there were the roses as in
her noon of life — yes, these might indeed be the fair cheeks of the
living Lady of Tremaine. And the chin, with its dimples, as in
health, might it not be hers? — but had she then grown taller since
her malady? What inexpressible madness seized me with that thought?
One bound, and I had reached her feet! Shrinking from my touch, she
let fall from her head, unloosened, the ghastly cerements which had
confined it, and there streamed forth, into the rushing atmosphere of
the chamber, huge masses of long and dishevelled hair; it was blacker
than the raven wings of the midnight! And now slowly opened the eyes
of the figure which stood before me. “Here then, at least,” I
shrieked aloud, “can I never — can I never be mistaken — these are
the full, and the black, and the wild eyes — of my lost love — of
the lady — of the LADY LIGEIA.”

[Background and Analysis of Ligeia]

A Short Story by Edgar Allan Poe

Nullus enim locus sine genio est.
(No place is without its genius.)
— Servius

“LA MUSIQUE,” says Marmontel, in those “Contes Moraux”* which in all our translations, we have insisted upon calling “Moral Tales,” as if in mockery of their spirit — “la musique est le seul des talents qui jouissent de lui-meme; tous les autres veulent des temoins.” He here confounds the pleasure derivable from sweet sounds with the capacity for creating them. No more than any other talent, is that for music susceptible of complete enjoyment, where there is no second party to appreciate its exercise. And it is only in common with other talents that it produces effects which may be fully enjoyed in solitude. The idea which the raconteur has either failed to entertain clearly, or has sacrificed in its expression to his national love of point, is, doubtless, the very tenable one that the higher order of music is the most thoroughly estimated when we are exclusively alone. The proposition, in this form, will be admitted at once by those who love the lyre for its own sake, and for its spiritual uses. But there is one pleasure still within the reach of fallen mortality and perhaps only one — which owes even more than does music to the accessory sentiment of seclusion. I mean the happiness experienced in the contemplation of natural scenery. In truth, the man who would behold aright the glory of God upon earth must in solitude behold that glory. To me, at least, the presence — not of human life only, but of life in any other form than that of the green things which grow upon the soil and are voiceless — is a stain upon the landscape — is at war with the genius of the scene. I love, indeed, to regard the dark valleys, and the gray rocks, and the waters that silently smile, and the forests that sigh in uneasy slumbers, and the proud watchful mountains that look down upon all, — I love to regard these as themselves but the colossal members of one vast animate and sentient whole — a whole whose form (that of the sphere) is the most perfect and most inclusive of all; whose path is among associate planets; whose meek handmaiden is the moon, whose mediate sovereign is the sun; whose life is eternity, whose thought is that of a God; whose enjoyment is knowledge; whose destinies are lost in immensity, whose cognizance of ourselves is akin with our own cognizance of the animalculae which infest the brain — a being which we, in consequence, regard as purely inanimate and material much in the same manner as these animalculae must thus regard us.

* Moraux is here derived from moeurs, and its meaning is “fashionable” or more strictly “of manners.”

Our telescopes and our mathematical investigations assure us on every hand — notwithstanding the cant of the more ignorant of the priesthood — that space, and therefore that bulk, is an important consideration in the eyes of the Almighty. The cycles in which the stars move are those best adapted for the evolution, without collision, of the greatest possible number of bodies. The forms of those bodies are accurately such as, within a given surface, to include the greatest possible amount of matter; — while the surfaces themselves are so disposed as to accommodate a denser population than could be accommodated on the same surfaces otherwise arranged. Nor is it any argument against bulk being an object with God, that space itself is infinite; for there may be an infinity of matter to fill it. And since we see clearly that the endowment of matter with vitality is a principle — indeed, as far as our judgments extend, the leading principle in the operations of Deity, — it is scarcely logical to imagine it confined to the regions of the minute, where we daily trace it, and not extending to those of the august. As we find cycle within cycle without end, — yet all revolving around one far-distant centre which is the God-head, may we not analogically suppose in the same manner, life within life, the less within the greater, and all within the Spirit Divine? In short, we are madly erring, through self-esteem, in believing man, in either his temporal or future destinies, to be of more moment in the universe than that vast “clod of the valley” which he tills and contemns, and to which he denies a soul for no more profound reason than that he does not behold it in operation.*

* Speaking of the tides, Pomponius Mela, in his treatise “De Situ Orbis,” says “either the world is a great animal, or” etc.

These fancies, and such as these, have always given to my meditations among the mountains and the forests, by the rivers and the ocean, a tinge of what the everyday world would not fail to term fantastic. My wanderings amid such scenes have been many, and far-searching, and often solitary; and the interest with which I have strayed through many a dim, deep valley, or gazed into the reflected Heaven of many a bright lake, has been an interest greatly deepened by the thought that I have strayed and gazed alone. What flippant Frenchman was it who said in allusion to the well-known work of Zimmerman, that, “la solitude est une belle chose; mais il faut quelqu’un pour vous dire que la solitude est une belle chose?” The epigram cannot be gainsayed; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far distant region of mountain locked within mountain, and sad rivers and melancholy tarn writhing or sleeping within all — that I chanced upon a certain rivulet and island. I came upon them suddenly in the leafy June, and threw myself upon the turf, beneath the branches of an unknown odorous shrub, that I might doze as I contemplated the scene. I felt that thus only should I look upon it — such was the character of phantasm which it wore.

On all sides — save to the west, where the sun was about sinking — arose the verdant walls of the forest. The little river which turned sharply in its course, and was thus immediately lost to sight, seemed to have no exit from its prison, but to be absorbed by the deep green foliage of the trees to the east — while in the opposite quarter (so it appeared to me as I lay at length and glanced upward) there poured down noiselessly and continuously into the valley, a rich golden and crimson waterfall from the sunset fountains of the sky.

About midway in the short vista which my dreamy vision took in, one small circular island, profusely verdured, reposed upon the bosom of the stream.

So blended bank and shadow there

That each seemed pendulous in air — so mirror-like was the glassy water, that it was scarcely possible to say at what point upon the slope of the emerald turf its crystal dominion began.

My position enabled me to include in a single view both the eastern and western extremities of the islet; and I observed a singularly-marked difference in their aspects. The latter was all one radiant harem of garden beauties. It glowed and blushed beneath the eyes of the slant sunlight, and fairly laughed with flowers. The grass was short, springy, sweet-scented, and Asphodel-interspersed. The trees were lithe, mirthful, erect — bright, slender, and graceful, — of eastern figure and foliage, with bark smooth, glossy, and parti-colored. There seemed a deep sense of life and joy about all; and although no airs blew from out the heavens, yet every thing had motion through the gentle sweepings to and fro of innumerable butterflies, that might have been mistaken for tulips with wings.*

* Florem putares nare per liquidum aethera. — P. Commire.

The other or eastern end of the isle was whelmed in the blackest shade. A sombre, yet beautiful and peaceful gloom here pervaded all things. The trees were dark in color, and mournful in form and attitude, wreathing themselves into sad, solemn, and spectral shapes that conveyed ideas of mortal sorrow and untimely death. The grass wore the deep tint of the cypress, and the heads of its blades hung droopingly, and hither and thither among it were many small unsightly hillocks, low and narrow, and not very long, that had the aspect of graves, but were not; although over and all about them the rue and the rosemary clambered. The shade of the trees fell heavily upon the water, and seemed to bury itself therein, impregnating the depths of the element with darkness. I fancied that each shadow, as the sun descended lower and lower, separated itself sullenly from the trunk that gave it birth, and thus became absorbed by the stream; while other shadows issued momently from the trees, taking the place of their predecessors thus entombed.

This idea, having once seized upon my fancy, greatly excited it, and I lost myself forthwith in revery. “If ever island were enchanted,” said I to myself, “this is it. This is the haunt of the few gentle Fays who remain from the wreck of the race. Are these green tombs theirs? — or do they yield up their sweet lives as mankind yield up their own? In dying, do they not rather waste away mournfully, rendering unto God, little by little, their existence, as these trees render up shadow after shadow, exhausting their substance unto dissolution? What the wasting tree is to the water that imbibes its shade, growing thus blacker by what it preys upon, may not the life of the Fay be to the death which engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank rapidly to rest, and eddying currents careered round and round the island, bearing upon their bosom large, dazzling, white flakes of the bark of the sycamore-flakes which, in their multiform positions upon the water, a quick imagination might have converted into any thing it pleased, while I thus mused, it appeared to me that the form of one of those very Fays about whom I had been pondering made its way slowly into the darkness from out the light at the western end of the island. She stood erect in a singularly fragile canoe, and urged it with the mere phantom of an oar. While within the influence of the lingering sunbeams, her attitude seemed indicative of joy — but sorrow deformed it as she passed within the shade. Slowly she glided along, and at length rounded the islet and re-entered the region of light. “The revolution which has just been made by the Fay,” continued I, musingly, “is the cycle of the brief year of her life. She has floated through her winter and through her summer. She is a year nearer unto Death; for I did not fail to see that, as she came into the shade, her shadow fell from her, and was swallowed up in the dark water, making its blackness more black.”

And again the boat appeared and the Fay, but about the attitude of the latter there was more of care and uncertainty and less of elastic joy. She floated again from out the light and into the gloom (which deepened momently) and again her shadow fell from her into the ebony water, and became absorbed into its blackness. And again and again she made the circuit of the island, (while the sun rushed down to his slumbers), and at each issuing into the light there was more sorrow about her person, while it grew feebler and far fainter and more indistinct, and at each passage into the gloom there fell from her a darker shade, which became whelmed in a shadow more black. But at length when the sun had utterly departed, the Fay, now the mere ghost of her former self, went disconsolately with her boat into the region of the ebony flood, and that she issued thence at all I cannot say, for darkness fell over an things and I beheld her magical figure no more.

[Some Literary Thoughts on “The Island of the Fay”]

A Short Story by Edgar Allan Poe

IN THE consideration of the faculties and impulses — of the prima mobilia of the human soul, the phrenologists have failed to make room for a propensity which, although obviously existing as a radical, primitive, irreducible sentiment, has been equally overlooked by all the moralists who have preceded them. In the pure arrogance of the reason, we have all overlooked it. We have suffered its existence to escape our senses, solely through want of belief — of faith; — whether it be faith in Revelation, or faith in the Kabbala. The idea of it has never occurred to us, simply because of its supererogation. We saw no need of the impulse — for the propensity. We could not perceive its necessity. We could not understand, that is to say, we could not have understood, had the notion of this primum mobile ever obtruded itself; — we could not have understood in what manner it might be made to further the objects of humanity, either temporal or eternal. It cannot be denied that phrenology and, in great measure, all metaphysicianism have been concocted a priori. The intellectual or logical man, rather than the understanding or observant man, set himself to imagine designs — to dictate purposes to God. Having thus fathomed, to his satisfaction, the intentions of Jehovah, out of these intentions he built his innumerable systems of mind. In the matter of phrenology, for example, we first determined, naturally enough, that it was the design of the Deity that man should eat. We then assigned to man an organ of alimentiveness, and this organ is the scourge with which the Deity compels man, will-I nill-I, into eating. Secondly, having settled it to be God’s will that man should continue his species, we discovered an organ of amativeness, forthwith. And so with combativeness, with ideality, with causality, with constructiveness, — so, in short, with every organ, whether representing a propensity, a moral sentiment, or a faculty of the pure intellect. And in these arrangements of the Principia of human action, the Spurzheimites, whether right or wrong, in part, or upon the whole, have but followed, in principle, the footsteps of their predecessors: deducing and establishing every thing from the preconceived destiny of man, and upon the ground of the objects of his Creator.

It would have been wiser, it would have been safer, to classify (if classify we must) upon the basis of what man usually or occasionally did, and was always occasionally doing, rather than upon the basis of what we took it for granted the Deity intended him to do. If we cannot comprehend God in his visible works, how then in his inconceivable thoughts, that call the works into being? If we cannot understand him in his objective creatures, how then in his substantive moods and phases of creation?

Induction, a posteriori, would have brought phrenology to admit, as an innate and primitive principle of human action, a paradoxical something, which we may call perverseness, for want of a more characteristic term. In the sense I intend, it is, in fact, a mobile without motive, a motive not motivirt. Through its promptings we act without comprehensible object; or, if this shall be understood as a contradiction in terms, we may so far modify the proposition as to say, that through its promptings we act, for the reason that we should not. In theory, no reason can be more unreasonable, but, in fact, there is none more strong. With certain minds, under certain conditions, it becomes absolutely irresistible. I am not more certain that I breathe, than that the assurance of the wrong or error of any action is often the one unconquerable force which impels us, and alone impels us to its prosecution. Nor will this overwhelming tendency to do wrong for the wrong’s sake, admit of analysis, or resolution into ulterior elements. It is a radical, a primitive impulse-elementary. It will be said, I am aware, that when we persist in acts because we feel we should not persist in them, our conduct is but a modification of that which ordinarily springs from the combativeness of phrenology. But a glance will show the fallacy of this idea. The phrenological combativeness has for its essence, the necessity of self-defence. It is our safeguard against injury. Its principle regards our well-being; and thus the desire to be well is excited simultaneously with its development. It follows, that the desire to be well must be excited simultaneously with any principle which shall be merely a modification of combativeness, but in the case of that something which I term perverseness, the desire to be well is not only not aroused, but a strongly antagonistical sentiment exists.

An appeal to one’s own heart is, after all, the best reply to the sophistry just noticed. No one who trustingly consults and thoroughly questions his own soul, will be disposed to deny the entire radicalness of the propensity in question. It is not more incomprehensible than distinctive. There lives no man who at some period has not been tormented, for example, by an earnest desire to tantalize a listener by circumlocution. The speaker is aware that he displeases; he has every intention to please, he is usually curt, precise, and clear, the most laconic and luminous language is struggling for utterance upon his tongue, it is only with difficulty that he restrains himself from giving it flow; he dreads and deprecates the anger of him whom he addresses; yet, the thought strikes him, that by certain involutions and parentheses this anger may be engendered. That single thought is enough. The impulse increases to a wish, the wish to a desire, the desire to an uncontrollable longing, and the longing (to the deep regret and mortification of the speaker, and in defiance of all consequences) is indulged.

We have a task before us which must be speedily performed. We know that it will be ruinous to make delay. The most important crisis of our life calls, trumpet-tongued, for immediate energy and action. We glow, we are consumed with eagerness to commence the work, with the anticipation of whose glorious result our whole souls are on fire. It must, it shall be undertaken to-day, and yet we put it off until to-morrow, and why? There is no answer, except that we feel perverse, using the word with no comprehension of the principle. To-morrow arrives, and with it a more impatient anxiety to do our duty, but with this very increase of anxiety arrives, also, a nameless, a positively fearful, because unfathomable, craving for delay. This craving gathers strength as the moments fly. The last hour for action is at hand. We tremble with the violence of the conflict within us, — of the definite with the indefinite — of the substance with the shadow. But, if the contest have proceeded thus far, it is the shadow which prevails, — we struggle in vain. The clock strikes, and is the knell of our welfare. At the same time, it is the chanticleer — note to the ghost that has so long overawed us. It flies — it disappears — we are free. The old energy returns. We will labor now. Alas, it is too late!

We stand upon the brink of a precipice. We peer into the abyss — we grow sick and dizzy. Our first impulse is to shrink from the danger. Unaccountably we remain. By slow degrees our sickness and dizziness and horror become merged in a cloud of unnamable feeling. By gradations, still more imperceptible, this cloud assumes shape, as did the vapor from the bottle out of which arose the genius in the Arabian Nights. But out of this our cloud upon the precipice’s edge, there grows into palpability, a shape, far more terrible than any genius or any demon of a tale, and yet it is but a thought, although a fearful one, and one which chills the very marrow of our bones with the fierceness of the delight of its horror. It is merely the idea of what would be our sensations during the sweeping precipitancy of a fall from such a height. And this fall — this rushing annihilation — for the very reason that it involves that one most ghastly and loathsome of all the most ghastly and loathsome images of death and suffering which have ever presented themselves to our imagination — for this very cause do we now the most vividly desire it. And because our reason violently deters us from the brink, therefore do we the most impetuously approach it. There is no passion in nature so demoniacally impatient, as that of him who, shuddering upon the edge of a precipice, thus meditates a Plunge. To indulge, for a moment, in any attempt at thought, is to be inevitably lost; for reflection but urges us to forbear, and therefore it is, I say, that we cannot. If there be no friendly arm to check us, or if we fail in a sudden effort to prostrate ourselves backward from the abyss, we plunge, and are destroyed.

Examine these similar actions as we will, we shall find them resulting solely from the spirit of the Perverse. We perpetrate them because we feel that we should not. Beyond or behind this there is no intelligible principle; and we might, indeed, deem this perverseness a direct instigation of the Arch-Fiend, were it not occasionally known to operate in furtherance of good.

I have said thus much, that in some measure I may answer your question, that I may explain to you why I am here, that I may assign to you something that shall have at least the faint aspect of a cause for my wearing these fetters, and for my tenanting this cell of the condemned. Had I not been thus prolix, you might either have misunderstood me altogether, or, with the rabble, have fancied me mad. As it is, you will easily perceive that I am one of the many uncounted victims of the Imp of the Perverse.

It is impossible that any deed could have been wrought with a more thorough deliberation. For weeks, for months, I pondered upon the means of the murder. I rejected a thousand schemes, because their accomplishment involved a chance of detection. At length, in reading some French Memoirs, I found an account of a nearly fatal illness that occurred to Madame Pilau, through the agency of a candle accidentally poisoned. The idea struck my fancy at once. I knew my victim’s habit of reading in bed. I knew, too, that his apartment was narrow and ill-ventilated. But I need not vex you with impertinent details. I need not describe the easy artifices by which I substituted, in his bed-room candle-stand, a wax-light of my own making for the one which I there found. The next morning he was discovered dead in his bed, and the Coroner’s verdict was — “Death by the visitation of God.”

Having inherited his estate, all went well with me for years. The idea of detection never once entered my brain. Of the remains of the fatal taper I had myself carefully disposed. I had left no shadow of a clew by which it would be possible to convict, or even to suspect me of the crime. It is inconceivable how rich a sentiment of satisfaction arose in my bosom as I reflected upon my absolute security. For a very long period of time I was accustomed to revel in this sentiment. It afforded me more real delight than all the mere worldly advantages accruing from my sin. But there arrived at length an epoch, from which the pleasurable feeling grew, by scarcely perceptible gradations, into a haunting and harassing thought. It harassed because it haunted. I could scarcely get rid of it for an instant. It is quite a common thing to be thus annoyed with the ringing in our ears, or rather in our memories, of the burthen of some ordinary song, or some unimpressive snatches from an opera. Nor will we be the less tormented if the song in itself be good, or the opera air meritorious. In this manner, at last, I would perpetually catch myself pondering upon my security, and repeating, in a low undertone, the phrase, “I am safe.”

One day, whilst sauntering along the streets, I arrested myself in the act of murmuring, half aloud, these customary syllables. In a fit of petulance, I remodelled them thus; “I am safe — I am safe — yes — if I be not fool enough to make open confession!”

No sooner had I spoken these words, than I felt an icy chill creep to my heart. I had had some experience in these fits of perversity, (whose nature I have been at some trouble to explain), and I remembered well that in no instance I had successfully resisted their attacks. And now my own casual self-suggestion that I might possibly be fool enough to confess the murder of which I had been guilty, confronted me, as if the very ghost of him whom I had murdered — and beckoned me on to death.

At first, I made an effort to shake off this nightmare of the soul. I walked vigorously — faster — still faster — at length I ran. I felt a maddening desire to shriek aloud. Every succeeding wave of thought overwhelmed me with new terror, for, alas! I well, too well understood that to think, in my situation, was to be lost. I still quickened my pace. I bounded like a madman through the crowded thoroughfares. At length, the populace took the alarm, and pursued me. I felt then the consummation of my fate. Could I have torn out my tongue, I would have done it, but a rough voice resounded in my ears — a rougher grasp seized me by the shoulder. I turned — I gasped for breath. For a moment I experienced all the pangs of suffocation; I became blind, and deaf, and giddy; and then some invisible fiend, I thought, struck me with his broad palm upon the back. The long imprisoned secret burst forth from my soul.

They say that I spoke with a distinct enunciation, but with marked emphasis and passionate hurry, as if in dread of interruption before concluding the brief, but pregnant sentences that consigned me to the hangman and to hell.

Having related all that was necessary for the fullest judicial conviction, I fell prostrate in a swoon.

But why shall I say more? To-day I wear these chains, and am here! To-morrow I shall be fetterless! — but where?

[Background and Analysis of The Imp of the Perverse]